महाभारतः mahābhārataḥ - book-6, chapter-93, verse-35

त्वां वयं समुपाश्रित्य संयुगे शत्रुसूदन ।
उत्सहेम रणे जेतुं सेन्द्रानपि सुरासुरान् ॥३५॥

35. tvāṁ vayaṁ samupāśritya saṁyuge śatrusūdana ,
utsahema raṇe jetuṁ sendrānapi surāsurān.

35. tvām vayam samupāśritya saṃyuge śatrusūdana
utsahema raṇe jetum sendrān api surāsurān

35. śatrusūdana vayam tvām saṃyuge samupāśritya
raṇe sendrān surāsurān api jetum utsahema

35. O slayer of enemies, by relying on you in battle, we would be able to conquer even the gods and asuras, along with Indra, in warfare.

Words meanings summery:

• त्वाम् (tvām) - you (Bhishma) (you)

• वयम् (vayam) - we (Kauravas, Duryodhana speaking) (we)

• समुपाश्रित्य (samupāśritya) - having resorted to, having taken refuge in

• संयुगे (saṁyuge) - in battle, in engagement

• शत्रुसूदन (śatrusūdana) - O slayer of enemies (Bhishma) (O slayer of enemies)

• उत्सहेम (utsahema) - we would be able, we would dare

• रणे (raṇe) - in battle, in combat

• जेतुम् (jetum) - to conquer, to win

• सेन्द्रान् (sendrān) - along with Indra, including Indra

• अपि (api) - even, also, too

• सुरासुरान् (surāsurān) - gods and asuras

Words meanings and morphology

त्वाम् (tvām) - you (Bhishma) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Refers to Bhishma.

वयम् (vayam) - we (Kauravas, Duryodhana speaking) (we)

(pronoun)

Nominative, plural of asmad

asmad - we (first person pronoun)

Note: Refers to the speaker and his allies.

समुपाश्रित्य (samupāśritya) - having resorted to, having taken refuge in

(indeclinable)

Absolutive (Gerund)

Formed from 'sam' + 'upa' + root 'śri' (to resort to) + suffix 'lyap'

Prefixes: sam+upa

Root: śri (class 1)

संयुगे (saṁyuge) - in battle, in engagement

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, engagement

From 'sam' + root 'yuj' (to join)

Prefix: sam

Root: yuj (class 7)

शत्रुसूदन (śatrusūdana) - O slayer of enemies (Bhishma) (O slayer of enemies)

(adjective)

Vocative, masculine, singular of śatrusūdana

śatrusūdana - slayer of enemies, destroyer of foes

Tatpuruṣa compound of 'śatru' (enemy) + 'sūdana' (slayer)

Compound type : tatpuruṣa (śatru+sūdana)

• śatru – enemy, foe
  noun (masculine)
• sūdana – slayer, destroyer
  adjective (masculine)
  From root 'sūd' (to kill)
  Root: sūd (class 10)

उत्सहेम (utsahema) - we would be able, we would dare

(verb)

1st person , plural, active, optative (Liṅ) of sah

Optative Active

First person plural, Optative mood, Parasmaipada, from 'ud' + root 'sah'

Prefix: ud

Root: sah (class 1)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict

From root 'raṇ' (to delight, to sound)

Root: raṇ (class 1)

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Infinitive form of root 'ji'

Root: ji (class 1)

सेन्द्रान् (sendrān) - along with Indra, including Indra

(adjective)

Accusative, masculine, plural of sendra

sendra - accompanied by Indra, along with Indra

Bahuvrīhi compound 'sa' (with) + 'Indra'

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by
  indeclinable
  prefix/particle
• indra – Indra (king of gods)
  proper noun (masculine)

Note: Qualifies 'surāsurān'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

सुरासुरान् (surāsurān) - gods and asuras

(noun)

Accusative, masculine, plural of surāsura

surāsura - gods and asuras (demons)

Dvandva compound of 'sura' (god) and 'asura' (demon)

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)

Note: Objects of 'jetum'.