महाभारतः mahābhārataḥ - book-6, chapter-93, verse-33

संप्राप्य तु ततो राजा भीष्मस्य सदनं शुभम् ।
अवतीर्य हयाच्चापि भीष्मं प्राप्य जनेश्वरः ॥३३॥

33. saṁprāpya tu tato rājā bhīṣmasya sadanaṁ śubham ,
avatīrya hayāccāpi bhīṣmaṁ prāpya janeśvaraḥ.

33. samprāpya tu tataḥ rājā bhīṣmasya sadanam śubham
avatīrya hayāt ca api bhīṣmam prāpya janeśvaraḥ

33. tu tataḥ rājā janeśvaraḥ bhīṣmasya śubham sadanam samprāpya,
hayāt ca api avatīrya,
bhīṣmam prāpya

33. Then, having reached the auspicious dwelling of (Bhishma), and having dismounted from his horse, the king (janeśvara) met (Bhishma).

Words meanings summery:

• सम्प्राप्य (samprāpya) - having reached, having obtained

• तु (tu) - then (indicates sequence) (but, indeed, however)

• ततः (tataḥ) - then (then, from there, thence)

• राजा (rājā) - king, ruler

• भीष्मस्य (bhīṣmasya) - of Bhishma

• सदनम् (sadanam) - dwelling, house, abode

• शुभम् (śubham) - auspicious, beautiful, bright

• अवतीर्य (avatīrya) - having dismounted, having descended

• हयात् (hayāt) - from the horse

• च (ca) - and

• अपि (api) - also, even, too

• भीष्मम् (bhīṣmam) - Bhishma (accusative)

• प्राप्य (prāpya) - having reached, having met

• जनेश्वरः (janeśvaraḥ) - lord of people, king

Words meanings and morphology

सम्प्राप्य (samprāpya) - having reached, having obtained

(indeclinable)

absolutive (gerund)

from sam + pra + √āp (to obtain, reach) + lyp suffix

Prefixes: sam+pra

Root: āp (class 5)

तु (tu) - then (indicates sequence) (but, indeed, however)

(indeclinable)

ततः (tataḥ) - then (then, from there, thence)

(indeclinable)

from tad (that) + tas-il suffix

Note: adverb of time

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: subject of prāpya (implied, as both samprāpya and avatīrya share the same agent)

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun); terrible, dreadful

Note: possessive, modifies sadanam

सदनम् (sadanam) - dwelling, house, abode

(noun)

Accusative, neuter, singular of sadana

sadana - dwelling, house, abode, seat

from √sad (to sit, settle) + ana suffix

Root: sad (class 1)

Note: object of samprāpya

शुभम् (śubham) - auspicious, beautiful, bright

(adjective)

Accusative, neuter, singular of śubha

śubha - beautiful, auspicious, bright, pleasing

Note: agreement with sadanam

अवतीर्य (avatīrya) - having dismounted, having descended

(indeclinable)

absolutive (gerund)

from ava + √tṝ (to cross, descend) + lyp suffix

Prefix: ava

Root: tṝ (class 1)

हयात् (hayāt) - from the horse

(noun)

Ablative, masculine, singular of haya

haya - horse

from √hi (to go)

Root: hi (class 5)

Note: object of avatīrya (in the sense of 'from what')

च (ca) - and

(indeclinable)

Note: conjoins avatīrya and prāpya

अपि (api) - also, even, too

(indeclinable)

Note: emphasizes the preceding word or idea

भीष्मम् (bhīṣmam) - Bhishma (accusative)

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun); terrible, dreadful

Note: object of prāpya

प्राप्य (prāpya) - having reached, having met

(indeclinable)

absolutive (gerund)

from pra + √āp (to obtain, reach) + lyp suffix

Prefix: pra

Root: āp (class 5)

जनेश्वरः (janeśvaraḥ) - lord of people, king

(noun)

Nominative, masculine, singular of janeśvara

janeśvara - lord of people, king

Compound type : tatpuruṣa (jana+īśvara)

• jana – people, person, man, creature
  noun (masculine)
  from √jan (to be born)
  Root: jan (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  from √īś (to rule, own) + vara suffix
  Root: īś (class 2)

Note: Appositive to rājā.