महाभारतः mahābhārataḥ - book-6, chapter-93, verse-26

संपूज्यमानः कुरुभिः कौरवाणां महारथः ।
प्रययौ सदनं राजन्गाङ्गेयस्य यशस्विनः ।
अन्वीयमानः सहितैः सोदरैः सर्वतो नृपः ॥२६॥

26. saṁpūjyamānaḥ kurubhiḥ kauravāṇāṁ mahārathaḥ ,
prayayau sadanaṁ rājangāṅgeyasya yaśasvinaḥ ,
anvīyamānaḥ sahitaiḥ sodaraiḥ sarvato nṛpaḥ.

26. sampūjyamānaḥ kurubhiḥ kauravāṇāṃ
mahārathaḥ prayayau sadanaṃ rājan
gāṅgeyasya yaśasvinaḥ anvīyamānaḥ
sahitaiḥ sodaraiḥ sarvataḥ nṛpaḥ

26. rājan,
kauravāṇāṃ mahārathaḥ nṛpaḥ kurubhiḥ sampūjyamānaḥ sahitaiḥ sodaraiḥ sarvataḥ anvīyamānaḥ yaśasvinaḥ gāṅgeyasya sadanaṃ prayayau.

26. O king, the king (nṛpaḥ), that great warrior (maharatha) among the Kauravas, being highly honored by the Kurus, departed for the abode of the glorious Gangeya (Bhishma), being followed on all sides by his accompanying brothers.

Words meanings summery:

• सम्पूज्यमानः (sampūjyamānaḥ) - being highly honored, being worshipped

• कुरुभिः (kurubhiḥ) - by the Kurus

• कौरवाणां (kauravāṇāṁ) - of the Kauravas

• महारथः (mahārathaḥ) - great warrior, great charioteer

• प्रययौ (prayayau) - went forth, departed

• सदनं (sadanaṁ) - abode, dwelling, house

• राजन् (rājan) - Address to Dhritarashtra by Sanjaya. (O king)

• गाङ्गेयस्य (gāṅgeyasya) - Refers to Bhishma, son of Ganga. (of Gangeya, of Bhishma)

• यशस्विनः (yaśasvinaḥ) - glorious, famous, renowned

• अन्वीयमानः (anvīyamānaḥ) - being followed, being accompanied

• सहितैः (sahitaiḥ) - accompanied by, together with

• सोदरैः (sodaraiḥ) - by the brothers, by the siblings

• सर्वतः (sarvataḥ) - from all sides, everywhere

• नृपः (nṛpaḥ) - Refers to the main subject, the great warrior of the Kauravas (likely Duryodhana). (king, ruler)

Words meanings and morphology

सम्पूज्यमानः (sampūjyamānaḥ) - being highly honored, being worshipped

(participle)

Nominative, masculine, singular of sampūjyamāna

sampūjyamāna - being honored, being revered, being worshipped

Present Passive Participle

Derived from root pūj (to honor, worship) with prefix sam- and passive present participle suffix śānac.

Prefix: sam

Root: pūj (class 1)

Note: Used adjectivally to describe the king.

कुरुभिः (kurubhiḥ) - by the Kurus

(proper noun)

Instrumental, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his dynasty), member of the Kuru clan

Note: Refers to the members of the Kuru dynasty/clan.

कौरवाणां (kauravāṇāṁ) - of the Kauravas

(noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, a member of the Kuru dynasty

Formed by aṇ suffix to kuru indicating 'descendant of'.

Note: Refers to the lineage of Dhritarashtra.

महारथः (mahārathaḥ) - great warrior, great charioteer

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - great warrior, great charioteer (one who can fight alone against thousands of charioteers)

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large
  adjective
• ratha – chariot, warrior (who fights from a chariot)
  noun (masculine)

Note: Acts as an epithet for the king.

प्रययौ (prayayau) - went forth, departed

(verb)

3rd person , singular, active, perfect (lit) of pra-yā

Perfect tense

Third person singular, Perfect tense (lit).

Prefix: pra

Root: yā (class 2)

सदनं (sadanaṁ) - abode, dwelling, house

(noun)

Accusative, neuter, singular of sadana

sadana - abode, dwelling, house, seat

Derived from root sad (to sit, settle) with suffix ana.

Root: sad (class 1)

Note: Object of prayayau.

राजन् (rājan) - Address to Dhritarashtra by Sanjaya. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

गाङ्गेयस्य (gāṅgeyasya) - Refers to Bhishma, son of Ganga. (of Gangeya, of Bhishma)

(proper noun)

Genitive, masculine, singular of gāṅgeya

gāṅgeya - son of Ganga (Bhishma)

Formed by ḍhak suffix to gaṅgā indicating 'descendant of Ganga'.

Note: Possessive form.

यशस्विनः (yaśasvinaḥ) - glorious, famous, renowned

(adjective)

Genitive, masculine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, possessing fame

Formed from yaśas (fame) with the possessive suffix vin.

Note: Agrees with gāṅgeyasya.

अन्वीयमानः (anvīyamānaḥ) - being followed, being accompanied

(participle)

Nominative, masculine, singular of anvīyamāna

anvīyamāna - being followed, being accompanied

Present Passive Participle

Derived from root i (to go) with prefix anu- and passive present participle suffix śānac.

Prefix: anu

Root: i (class 2)

Note: Used adjectivally to describe the king.

सहितैः (sahitaiḥ) - accompanied by, together with

(adjective)

Instrumental, masculine, plural of sahita

sahita - accompanied, joined, connected, along with

Often used as an adjective meaning 'accompanied'.

Root: sah (class 1)

Note: Agrees with sodaraiḥ.

सोदरैः (sodaraiḥ) - by the brothers, by the siblings

(noun)

Instrumental, masculine, plural of sodara

sodara - brother (born from the same womb), sibling

From sa- (same) + udara (womb).

Compound type : bahuvrīhi (sa+udara)

• sa – with, same
  indeclinable
• udara – womb, belly
  noun (neuter)

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Formed from sarva with suffix tas.

Note: Modifies anvīyamānaḥ.

नृपः (nṛpaḥ) - Refers to the main subject, the great warrior of the Kauravas (likely Duryodhana). (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, protector of men

From nṛ (man) + pa (protector), a compound.

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Root: pā (class 2)

Note: The main subject of the sentence.