महाभारतः mahābhārataḥ - book-6, chapter-93, verse-28

प्रगृह्णन्नञ्जलीन्नॄणामुद्यतान्सर्वतोदिशम् ।
शुश्राव मधुरा वाचो नानादेशनिवासिनाम् ॥२८॥

28. pragṛhṇannañjalīnnṝṇāmudyatānsarvatodiśam ,
śuśrāva madhurā vāco nānādeśanivāsinām.

28. pragṛhṇan añjalīn nṝṇām udyatān sarvatodiśam
śuśrāva madhurā vācaḥ nānādeśanivāsinām

28. (saḥ) sarvatodiśam udyatān nṝṇām añjalīn pragṛhṇan nānādeśanivāsinām madhurā vācaḥ śuśrāva.

28. Receiving the raised folded palms (añjalī) of men from all directions, he heard sweet words from residents of various lands.

Words meanings summery:

• प्रगृह्णन् (pragṛhṇan) - receiving salutations (añjalī) (holding, receiving, taking)

• अञ्जलीन् (añjalīn) - folded palms (as a gesture of salutation/respect)

• नॄणाम् (nṝṇām) - of men, of people

• उद्यतान् (udyatān) - refers to the hands folded in salutation (raised, uplifted, prepared)

• सर्वतोदिशम् (sarvatodiśam) - from all directions, on all sides

• शुश्राव (śuśrāva) - he heard

• मधुरा (madhurā) - pleasant words or voices (sweet, pleasant, charming)

• वाचः (vācaḥ) - praises or greetings (words, speeches, voices)

• नानादेशनिवासिनाम् (nānādeśanivāsinām) - of residents from various countries, of people dwelling in different lands

Words meanings and morphology

प्रगृह्णन् (pragṛhṇan) - receiving salutations (añjalī) (holding, receiving, taking)

(participle)

Nominative, masculine, singular of pragṛhṇat

pragṛhṇat - holding, receiving, taking, grasping

Present Active Participle

Derived from root grah (to seize, take) with prefix pra- and present active participle suffix śatṛ.

Prefix: pra

Root: grah (class 9)

Note: Refers to the main subject, the king.

अञ्जलीन् (añjalīn) - folded palms (as a gesture of salutation/respect)

(noun)

Accusative, masculine, plural of añjali

añjali - folded palms (gesture of respect), offering

From añj (to anoint, honor).

Root: añj (class 7)

Note: Object of pragṛhṇan.

नॄणाम् (nṝṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, human being, person

Note: Possessive, modifies añjalīn.

उद्यतान् (udyatān) - refers to the hands folded in salutation (raised, uplifted, prepared)

(participle)

Accusative, masculine, plural of udyata

udyata - raised, uplifted, ready, prepared, undertaken

Past Passive Participle

Derived from root yam (to restrain, hold) with prefix ud- and past passive participle suffix kta.

Prefix: ud

Root: yam (class 1)

सर्वतोदिशम् (sarvatodiśam) - from all directions, on all sides

(indeclinable)

Compound adverb sarvataḥ + diśam.

Compound type : avyayībhāva (sarvataḥ+diś)

• sarvataḥ – from all, everywhere
  indeclinable
  From sarva with -tas suffix
• diś – direction, quarter
  noun (feminine)

Note: Modifies udyatān (raised from all directions).

शुश्राव (śuśrāva) - he heard

(verb)

3rd person , singular, active, perfect (lit) of śru

Perfect tense

Third person singular, Perfect tense (lit).

Root: śru (class 5)

मधुरा (madhurā) - pleasant words or voices (sweet, pleasant, charming)

(adjective)

Accusative, feminine, plural of madhura

madhura - sweet, pleasant, charming, melodious

Note: Accusative plural feminine, agreeing with vācaḥ.

वाचः (vācaḥ) - praises or greetings (words, speeches, voices)

(noun)

Accusative, feminine, plural of vāc

vāc - voice, word, speech, utterance

Root vac (to speak) with suffix.

Root: vac (class 2)

Note: Object of śuśrāva.

नानादेशनिवासिनाम् (nānādeśanivāsinām) - of residents from various countries, of people dwelling in different lands

(noun)

Genitive, masculine, plural of nānādeśanivāsin

nānādeśanivāsin - residing in various countries/places

Compound. nivāsin (resident) from ni-vas (to dwell).

Compound type : tatpurusha (nānā+deśa+nivāsin)

• nānā – various, diverse, different
  indeclinable/adjective
• deśa – country, region, place
  noun (masculine)
• nivāsin – resident, dweller
  noun/adjective (masculine)
  Agent noun
  From ni-vas (to dwell) with agent suffix ṇin.
  Prefix: ni
  Root: vas (class 1)

Note: Modifies vācaḥ as the source of the words.