महाभारतः mahābhārataḥ - book-6, chapter-77, verse-7

एते चान्ये च बहवस्त्वदर्थे त्यक्तजीविताः ।
देवानपि रणे जेतुं समर्था इति मे मतिः ॥७॥

7. ete cānye ca bahavastvadarthe tyaktajīvitāḥ ,
devānapi raṇe jetuṁ samarthā iti me matiḥ.

7. ete ca anye ca bahavaḥ tvad-arthe tyakta-jīvitāḥ
devān api raṇe jetum samarthāḥ iti me matiḥ

7. ca ete ca anye bahavaḥ tvad-arthe tyakta-jīvitāḥ
devān api raṇe jetum samarthāḥ iti me matiḥ

7. And these and many others are ready to sacrifice their lives for your sake. It is my opinion that they are capable of conquering even the gods in battle.

Words meanings summery:

• एते (ete) - these (warriors) (these)

• च (ca) - and

• अन्ये (anye) - other (warriors) (other, others)

• च (ca) - and

• बहवः (bahavaḥ) - many (warriors) (many, numerous)

• त्वद्-अर्थे (tvad-arthe) - for your sake (O King Dhṛtarāṣṭra) (for your sake, for you)

• त्यक्त-जीविताः (tyakta-jīvitāḥ) - (warriors) who have given up their lives (who have given up their lives, ready to sacrifice their lives)

• देवान् (devān) - even the gods (gods, deities)

• अपि (api) - even (even, also, too)

• रणे (raṇe) - in battle (in battle, in war)

• जेतुम् (jetum) - to conquer (to conquer, to win)

• समर्थाः (samarthāḥ) - capable (of conquering) (capable, able, competent)

• इति (iti) - thus, this is (introducing the opinion) (thus, so, in this way)

• मे (me) - my (my, to me, by me)

• मतिः (matiḥ) - opinion (opinion, thought, understanding, mind)

Words meanings and morphology

एते (ete) - these (warriors) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

च (ca) - and

(indeclinable)

अन्ये (anye) - other (warriors) (other, others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

pronominal adjective

च (ca) - and

(indeclinable)

बहवः (bahavaḥ) - many (warriors) (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - much, many, numerous

Note: Qualifies the implied noun for 'warriors'.

त्वद्-अर्थे (tvad-arthe) - for your sake (O King Dhṛtarāṣṭra) (for your sake, for you)

(noun)

Locative, masculine, singular of tvad-artha

tvad-artha - for your sake, for your purpose

compound of tvad (your) and artha (purpose, sake)

Compound type : tatpurusha (tvad+artha)

• tvad – your, of you
  pronoun
  ablative/genitive stem of yuṣmad (you)
• artha – purpose, meaning, object, sake, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: Functions adverbially.

त्यक्त-जीविताः (tyakta-jīvitāḥ) - (warriors) who have given up their lives (who have given up their lives, ready to sacrifice their lives)

(adjective)

Nominative, masculine, plural of tyakta-jīvita

tyakta-jīvita - having given up life, sacrificed one's life

Past Passive Participle

Bahuvrihi compound: tyakta (given up) + jīvita (life)

Compound type : bahuvrihi (tyakta+jīvita)

• tyakta – given up, abandoned, relinquished
  adjective (masculine)
  Past Passive Participle
  from root tyaj (to abandon)
  Root: tyaj (class 1)
• jīvita – life, livelihood
  noun (neuter)
  from root jīv (to live)
  Root: jīv (class 1)

Note: Qualifies the warriors.

देवान् (devān) - even the gods (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Object of jetum.

अपि (api) - even (even, also, too)

(indeclinable)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, conflict

from root raṇ (to sound, rejoice, fight)

Root: raṇ (class 1)

Note: Denotes place/circumstance.

जेतुम् (jetum) - to conquer (to conquer, to win)

(verb)

infinitive of ji

Infinitive

Dhatupatha root ji (class 1)

Root: ji (class 1)

Note: Expresses purpose.

समर्थाः (samarthāḥ) - capable (of conquering) (capable, able, competent)

(adjective)

Nominative, masculine, plural of samartha

samartha - capable, able, competent, suitable

from sam-artha (having purpose, suitable)

Compound type : tatpurusha (sam+artha)

• sam – with, together, perfect
  upasarga
• artha – purpose, meaning, object, sake, wealth
  noun (masculine)
  Root: ṛ (class 3)

Note: Predicative adjective for the warriors.

इति (iti) - thus, this is (introducing the opinion) (thus, so, in this way)

(indeclinable)

मे (me) - my (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

enclitic form of first person pronoun

Note: Possessive pronoun.

मतिः (matiḥ) - opinion (opinion, thought, understanding, mind)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention, intellect

from root man (to think)

Root: man (class 4)

Note: Predicate nominative.