महाभारतः mahābhārataḥ - book-6, chapter-77, verse-35

अद्यैतान्पातयिष्यामि पश्यतस्ते जनार्दन ।
य इमे मां यदुश्रेष्ठ योद्धुकामा रणाजिरे ॥३५॥

35. adyaitānpātayiṣyāmi paśyataste janārdana ,
ya ime māṁ yaduśreṣṭha yoddhukāmā raṇājire.

35. adya etān pātayiṣyāmi paśyataḥ te janārdana
ye ime mām yaduśreṣṭha yoddhukāmāḥ raṇājire

35. he janārdana he yaduśreṣṭha adya te paśyataḥ
etān pātayiṣyāmi ye ime mām raṇājire yoddhukāmāḥ

35. "Today I shall fell these (enemies), O Janārdana, while you watch! These who are eager to fight me on the battlefield, O best of the Yadus!"

Words meanings summery:

• अद्य (adya) - today

• एतान् (etān) - these

• पातयिष्यामि (pātayiṣyāmi) - I shall cause to fall, I shall fell

• पश्यतः (paśyataḥ) - while seeing, while watching

• ते (te) - your, of you

• जनार्दन (janārdana) - O Janārdana (Kṛṣṇa) (O Janārdana)

• ये (ye) - who

• इमे (ime) - these

• माम् (mām) - me

• यदुश्रेष्ठ (yaduśreṣṭha) - O best of Yadus (Kṛṣṇa) (O best of Yadus)

• योद्धुकामाः (yoddhukāmāḥ) - desirous of fighting

• रणाजिरे (raṇājire) - in the battleground

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

Note: Adverb of time

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Object of 'pātayiṣyāmi'

पातयिष्यामि (pātayiṣyāmi) - I shall cause to fall, I shall fell

(verb)

1st person , singular, active, future (lṛṭ) of pat

Causative Future

Causative stem pāta + future suffix -iṣya + mi (1st person singular)

Root: pat (class 1)

Note: Causative verb

पश्यतः (paśyataḥ) - while seeing, while watching

(adjective)

Genitive, masculine, singular of dṛś

dṛś - to see, to perceive, to behold

Present Active Participle

From root dṛś (to see), present stem paśya + śatṛ suffix

Root: dṛś (class 1)

Note: Genitive absolute construction with 'te'

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive of 'you', with 'paśyataḥ' forms a genitive absolute.

जनार्दन (janārdana) - O Janārdana (Kṛṣṇa) (O Janārdana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men; dispeller of evil from men; an epithet of Viṣṇu/Kṛṣṇa

Compound type : tatpuruṣa (jana+ardana)

• jana – people, men, creature
  noun (masculine)
• ardana – distressing, destroying, crushing
  adjective (masculine)
  From root ard (to injure, pain)
  Root: ard (class 1)

Note: Addressed to Kṛṣṇa

ये (ye) - who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, subject of implicit verb 'are' with 'yoddhukāmāḥ'

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Demonstrative pronoun, refers to the enemies.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'yoddhukāmāḥ' (desirous of fighting me)

यदुश्रेष्ठ (yaduśreṣṭha) - O best of Yadus (Kṛṣṇa) (O best of Yadus)

(proper noun)

Vocative, masculine, singular of yaduśreṣṭha

yaduśreṣṭha - best among the Yadus

Compound type : tatpuruṣa (yadu+śreṣṭha)

• yadu – name of an ancient king, founder of the Yadu dynasty
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)

Note: Addressed to Kṛṣṇa

योद्धुकामाः (yoddhukāmāḥ) - desirous of fighting

(adjective)

Nominative, masculine, plural of yoddhukāma

yoddhukāma - desirous of fighting

Compound type : tatpuruṣa (yoddhu+kāma)

• yoddhu – to fight (dative infinitive)
  indeclinable
  Infinitive
  From root yudh (to fight) + tumun suffix
  Root: yudh (class 4)
• kāma – desire, wish; desirous (often as second member of compound)
  noun (masculine)

Note: Qualifies 'ye ime'

रणाजिरे (raṇājire) - in the battleground

(noun)

Locative, neuter, singular of raṇājira

raṇājira - battleground, field of battle

Compound type : tatpuruṣa (raṇa+ajira)

• raṇa – battle, war, fight
  noun (masculine)
  Root: raṇ (class 1)
• ajira – courtyard, open space, field, arena
  noun (neuter)