महाभारतः mahābhārataḥ - book-6, chapter-77, verse-39

देवा देवर्षयश्चैव गन्धर्वाश्च महोरगाः ।
विस्मयं परमं जग्मुर्दृष्ट्वा कृष्णौ तथागतौ ॥३९॥

39. devā devarṣayaścaiva gandharvāśca mahoragāḥ ,
vismayaṁ paramaṁ jagmurdṛṣṭvā kṛṣṇau tathāgatau.

39. देवाः देवर्षयः च एव गन्धर्वाः च महा-उरगाः
विस्मयम् परमम् जग्मुः दृष्ट्वा कृष्णौ तथा-गतौ

39. देवाः,
देवर्षयः च एव,
गन्धर्वाः च,
महा-उरगाः [च] तथा-गतौ कृष्णौ दृष्ट्वा परमम् विस्मयम् जग्मुः।

39. The gods, the divine sages, the Gandharvas, and the great serpents were struck with great astonishment, having seen Krishna and Arjuna in such a state (tathāgatāu).

Words meanings summery:

• देवाः (देवाः) - the gods (heavenly beings) (gods, deities)

• देवर्षयः (देवर्षयः) - the divine sages (like Narada, etc.) (divine sages, god-sages)

• च (च) - and

• एव (एव) - and also (indeed, only, just)

• गन्धर्वाः (गन्धर्वाः) - the Gandharvas (Gandharvas (celestial musicians))

• च (च) - and

• महा-उरगाः (महा-उरगाः) - the great serpents (Nagas) (great serpents)

• विस्मयम् (विस्मयम्) - great wonder (wonder, astonishment, surprise)

• परमम् (परमम्) - greatest (wonder) (supreme, greatest, excellent)

• जग्मुः (जग्मुः) - they attained (great wonder), i.e., were struck with (they went, they attained)

• दृष्ट्वा (दृष्ट्वा) - having seen (having seen, seeing)

• कृष्णौ (कृष्णौ) - Krishna (Vāsudeva) and Arjuna (Pārtha) (Krishna and Arjuna (the two Krishnas))

• तथा-गतौ (तथा-गतौ) - in such a state (i.e., covered in arrows) (being in such a state, thus gone)

Words meanings and morphology

देवाः (देवाः) - the gods (heavenly beings) (gods, deities)

(noun)

Nominative, masculine, plural of देव

देव - god, deity, divine being

देवर्षयः (देवर्षयः) - the divine sages (like Narada, etc.) (divine sages, god-sages)

(noun)

Nominative, masculine, plural of देवर्षि

देवर्षि - divine sage, a sage of divine origin

Compound type : tatpuruṣa (देव+ऋषि)

• देव – god, divine
  noun (masculine)
• ऋषि – sage, seer
  noun (masculine)

च (च) - and

(indeclinable)

एव (एव) - and also (indeed, only, just)

(indeclinable)

गन्धर्वाः (गन्धर्वाः) - the Gandharvas (Gandharvas (celestial musicians))

(noun)

Nominative, masculine, plural of गन्धर्व

गन्धर्व - Gandharva, celestial musician or divine being

च (च) - and

(indeclinable)

महा-उरगाः (महा-उरगाः) - the great serpents (Nagas) (great serpents)

(noun)

Nominative, masculine, plural of महोरग

महोरग - great serpent, Naga

Compound type : karmadhāraya (महा+उरग)

• महा – great, mighty
  adjective
  From mahat
• उरग – serpent, snake (literally 'chest-goer')
  noun (masculine)

विस्मयम् (विस्मयम्) - great wonder (wonder, astonishment, surprise)

(noun)

Accusative, masculine, singular of विस्मय

विस्मय - wonder, astonishment, surprise, amazement

Prefix: वि

Root: स्मि (class 1)

परमम् (परमम्) - greatest (wonder) (supreme, greatest, excellent)

(adjective)

Accusative, masculine, singular of परम

परम - highest, supreme, excellent, greatest

Note: Agrees with 'vismayam'.

जग्मुः (जग्मुः) - they attained (great wonder), i.e., were struck with (they went, they attained)

(verb)

3rd person , plural, active, past perfect (lit) of गम्

Root: गम् (class 1)

दृष्ट्वा (दृष्ट्वा) - having seen (having seen, seeing)

(indeclinable)

absolutive (gerund)

Indeclinable participle formed with suffix -tvā

Root: दृश् (class 1)

कृष्णौ (कृष्णौ) - Krishna (Vāsudeva) and Arjuna (Pārtha) (Krishna and Arjuna (the two Krishnas))

(proper noun)

Accusative, masculine, dual of कृष्ण

कृष्ण - Krishna (a name for Vishnu/Vāsudeva and also Arjuna); black, dark

तथा-गतौ (तथा-गतौ) - in such a state (i.e., covered in arrows) (being in such a state, thus gone)

(adjective)

Accusative, masculine, dual of तथागत

तथागत - thus gone, being in such a state, having arrived thus

past passive participle

Compound: tathā (thus) + gata (gone, attained, from root gam)

Compound type : avyayībhāva (तथा+गत)

• तथा – thus, in that manner, so
  indeclinable
• गत – gone, arrived, attained, being
  adjective
  past passive participle
  From root gam (to go)
  Root: गम् (class 1)

Note: Modifies Krishna and Arjuna.