महाभारतः mahābhārataḥ - book-6, chapter-62, verse-7

तेनास्मि कृतसंवादः प्रसन्नेन सुरर्षभाः ।
जगतोऽनुग्रहार्थाय याचितो मे जगत्पतिः ॥७॥

7. tenāsmi kṛtasaṁvādaḥ prasannena surarṣabhāḥ ,
jagato'nugrahārthāya yācito me jagatpatiḥ.

7. tena asmi kṛtasaṃvādaḥ prasannena surarṣabhāḥ
jagataḥ anugrahārthāya yācitaḥ me jagatpatiḥ

7. surarṣabhāḥ,
tena prasannena asmi kṛtasaṃvādaḥ me jagatpatiḥ jagataḥ anugrahārthāya yācitaḥ

7. O foremost of gods, I have conversed with that pleased one. The Lord of the world (jagatpati) was implored by me for the sake of the world's welfare.

Words meanings summery:

• तेन (tena) - with that (pleased one) (by him, with him, by that, with that)

• अस्मि (asmi) - I am

• कृतसंवादः (kṛtasaṁvādaḥ) - one with whom conversation has been made (I have conversed) (having conversed, one with whom conversation has been made)

• प्रसन्नेन (prasannena) - by that pleased one (by the pleased one, by the gracious one)

• सुरर्षभाः (surarṣabhāḥ) - O foremost of gods (O best of gods, O lordly gods)

• जगतः (jagataḥ) - of the world (of the world, of moving things)

• अनुग्रहार्थाय (anugrahārthāya) - for the sake of benefit/welfare (for the sake of favor, for the purpose of kindness)

• याचितः (yācitaḥ) - was implored (requested, implored)

• मे (me) - by me (by me, to me, my)

• जगत्पतिः (jagatpatiḥ) - the Lord of the world (jagatpati) (lord of the world)

Words meanings and morphology

तेन (tena) - with that (pleased one) (by him, with him, by that, with that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it, he, she

Note: Refers to the pleased deity.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative

Root: as (class 2)

कृतसंवादः (kṛtasaṁvādaḥ) - one with whom conversation has been made (I have conversed) (having conversed, one with whom conversation has been made)

(adjective)

Nominative, masculine, singular of kṛtasaṃvāda

kṛtasaṁvāda - having conversed, one with whom conversation has been made, having made conversation

Compound type : bahuvrīhi (kṛta+saṃvāda)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• saṃvāda – conversation, discourse, agreement
  noun (masculine)
  From sam- + root vad (to speak).
  Prefix: sam
  Root: vad (class 1)

Note: Qualifies the implied subject 'I'.

प्रसन्नेन (prasannena) - by that pleased one (by the pleased one, by the gracious one)

(adjective)

Instrumental, masculine, singular of prasanna

prasanna - pleased, clear, gracious, propitiated

Past Passive Participle

From pra- + root sad (to sit, settle) or root san (to obtain). In this context, from pra-√sad in the sense of 'become clear/pleased'.

Prefix: pra

Root: sad (class 1)

Note: Qualifies 'tena'.

सुरर्षभाः (surarṣabhāḥ) - O foremost of gods (O best of gods, O lordly gods)

(noun)

Vocative, masculine, plural of surarṣabha

surarṣabha - bull among gods, best of gods, lordly god

Compound type : tatpuruṣa (sura+ṛṣabha)

• sura – god, deity
  noun (masculine)
• ṛṣabha – bull, best, chief, lord
  noun (masculine)

Note: Addressed to a group of gods.

जगतः (jagataḥ) - of the world (of the world, of moving things)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) in reduplicated form ja-gam-t, used as a noun.

Root: gam (class 1)

अनुग्रहार्थाय (anugrahārthāya) - for the sake of benefit/welfare (for the sake of favor, for the purpose of kindness)

(noun)

Dative, masculine, singular of anugrahārtha

anugrahārtha - for the sake of favor, for the purpose of kindness/benefit

Compound type : tatpuruṣa (anugraha+artha)

• anugraha – favor, grace, kindness, benefit
  noun (masculine)
  From anu- + root grah (to seize, receive, accept).
  Prefix: anu
  Root: grah (class 9)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

याचितः (yācitaḥ) - was implored (requested, implored)

(adjective)

Nominative, masculine, singular of yācita

yācita - requested, begged, asked

Past Passive Participle

From root yāc (to ask, beg).

Root: yāc (class 1)

Note: Qualifies 'jagatpatiḥ' and indicates past action in passive voice.

मे (me) - by me (by me, to me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Here indicates the agent of the passive verb 'yācitaḥ'.

जगत्पतिः (jagatpatiḥ) - the Lord of the world (jagatpati) (lord of the world)

(noun)

Nominative, masculine, singular of jagatpati

jagatpati - lord of the world, ruler of the universe

Compound type : tatpuruṣa (jagat+pati)

• jagat – world, universe
  noun (neuter)
• pati – master, lord, husband
  noun (masculine)