महाभारतः mahābhārataḥ - book-6, chapter-62, verse-33

लोकान्धारयते यस्त्रींश्चराचरगुरुः प्रभुः ।
योद्धा जयश्च जेता च सर्वप्रकृतिरीश्वरः ॥३३॥

33. lokāndhārayate yastrīṁścarācaraguruḥ prabhuḥ ,
yoddhā jayaśca jetā ca sarvaprakṛtirīśvaraḥ.

33. lokān dhārayate yaḥ trīn carācaraguruḥ prabhuḥ
yoddhā jayaḥ ca jetā ca sarvaprakṛtiḥ īśvaraḥ

33. yaḥ trīn lokān dhārayate carācaraguruḥ prabhuḥ
yoddhā ca jayaḥ ca jetā ca sarvaprakṛtiḥ īśvaraḥ

33. He is the one who sustains the three worlds, the preceptor of all moving and non-moving beings, the supreme Lord. He is the warrior, the victory, and also the conqueror; the essence of all nature (prakṛti) and the sovereign (īśvara).

Words meanings summery:

• लोकान् (lokān) - worlds, people, regions

• धारयते (dhārayate) - he sustains, he holds, he upholds

• यः (yaḥ) - who, which

• त्रीन् (trīn) - three

• चराचरगुरुः (carācaraguruḥ) - the preceptor of moving and non-moving beings

• प्रभुः (prabhuḥ) - the Lord, master, mighty one

• योद्धा (yoddhā) - the warrior, fighter

• जयः (jayaḥ) - victory, triumph

• च (ca) - and, also

• जेता (jetā) - the conqueror, victorious one

• च (ca) - and, also

• सर्वप्रकृतिः (sarvaprakṛtiḥ) - the essence of all nature (prakṛti), the source of all nature

• ईश्वरः (īśvaraḥ) - the supreme controller, the Lord

Words meanings and morphology

लोकान् (lokān) - worlds, people, regions

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 1)

धारयते (dhārayate) - he sustains, he holds, he upholds

(verb)

3rd person , singular, middle, present (lat) of dhṛ

Present Middle Indicative (Causative)

Causative stem from dhṛ, taking middle endings

Root: dhṛ (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

त्रीन् (trīn) - three

(numeral)

चराचरगुरुः (carācaraguruḥ) - the preceptor of moving and non-moving beings

(noun)

Nominative, masculine, singular of carācaraguru

carācaraguru - the teacher/preceptor of moving and non-moving (beings)

Compound type : dvandva-tatpuruṣa (cara+acara+guru)

• cara – moving, walking, animate
  adjective (masculine)
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective (masculine)
  Compound of 'a' (negation) and 'cara' (moving)
  Root: car (class 1)
• guru – teacher, preceptor, spiritual guide (guru)
  noun (masculine)

प्रभुः (prabhuḥ) - the Lord, master, mighty one

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, supreme

Prefix: pra

Root: bhū (class 1)

योद्धा (yoddhā) - the warrior, fighter

(noun)

Nominative, masculine, singular of yoddhṛ

yoddhṛ - warrior, fighter

Agent noun from root yudh (to fight)

Root: yudh (class 4)

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

जेता (jetā) - the conqueror, victorious one

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victorious one

Agent noun from root ji (to conquer)

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

सर्वप्रकृतिः (sarvaprakṛtiḥ) - the essence of all nature (prakṛti), the source of all nature

(noun)

Nominative, feminine, singular of sarvaprakṛti

sarvaprakṛti - the nature of all, the prime matter of everything, the essence of all nature (prakṛti)

Compound type : tatpuruṣa (sarva+prakṛti)

• sarva – all, every, whole
  pronoun (masculine)
• prakṛti – nature, prime matter, original form (prakṛti)
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)

ईश्वरः (īśvaraḥ) - the supreme controller, the Lord

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, supreme being, God, controller

Root: īś (class 2)