महाभारतः mahābhārataḥ - book-6, chapter-62, verse-21

देवं चराचरात्मानं श्रीवत्साङ्कं सुवर्चसम् ।
पद्मनाभं न जानाति तमाहुस्तामसं जनाः ॥२१॥

21. devaṁ carācarātmānaṁ śrīvatsāṅkaṁ suvarcasam ,
padmanābhaṁ na jānāti tamāhustāmasaṁ janāḥ.

21. devam cara-acara-ātmānam śrīvatsa-aṅkam su-varcasam
padma-nābham na jānāti tam āhuḥ tāmasam janāḥ

21. janāḥ yaḥ devam cara-acara-ātmānam śrīvatsa-aṅkam su-varcasam padma-nābham na jānāti,
tam tāmasam āhuḥ

21. Those people (janāḥ) who do not recognize (na jānāti) the divine being (devam) who is the self (ātman) of all moving and unmoving things (cara-acara), who bears the mark of Śrīvatsa (śrīvatsāṅkam), who is resplendent (suvarcasam), and who has a lotus from his navel (padmanābham)—they call such a person "tāmasa" (ignorant and deluded).

Words meanings summery:

• देवम् (devam) - the god, the divine being

• चर-अचर-आत्मानम् (cara-acara-ātmānam) - the self (ātman) of the moving and unmoving, the soul of all animate and inanimate

• श्रीवत्स-अङ्कम् (śrīvatsa-aṅkam) - marked with the Śrīvatsa, bearing the Śrīvatsa mark

• सु-वर्चसम् (su-varcasam) - resplendent, glorious, radiant

• पद्म-नाभम् (padma-nābham) - Lord Vishnu (Padmanabha (one with a lotus from the navel))

• न (na) - not

• जानाति (jānāti) - knows, recognizes

• तम् (tam) - him, that (person)

• आहुः (āhuḥ) - they say, they call

• तामसम् (tāmasam) - ignorant, deluded, dark (referring to the quality of tamas)

• जनाः (janāḥ) - people, persons

Words meanings and morphology

देवम् (devam) - the god, the divine being

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine, celestial

चर-अचर-आत्मानम् (cara-acara-ātmānam) - the self (ātman) of the moving and unmoving, the soul of all animate and inanimate

(noun)

Accusative, masculine, singular of cara-acara-ātman

cara-acara-ātman - the self (ātman) of all that moves and does not move (i.e., all creation)

Compound type : tatpuruṣa (cara+acara+ātman)

• cara – moving, mobile, animate
  adjective
  Root: car (class 1)
• acara – unmoving, immobile, inanimate
  adjective
  Prefix: a
  Root: car (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

श्रीवत्स-अङ्कम् (śrīvatsa-aṅkam) - marked with the Śrīvatsa, bearing the Śrīvatsa mark

(adjective)

Accusative, masculine, singular of śrīvatsa-aṅka

śrīvatsa-aṅka - marked with the Śrīvatsa (a special mark on Viṣṇu's chest)

Compound type : bahuvrīhi (śrīvatsa+aṅka)

• śrīvatsa – a particular mark or curl of hair on the breast of Vishnu
  proper noun (masculine)
• aṅka – mark, sign, spot, lap, side
  noun (masculine)

सु-वर्चसम् (su-varcasam) - resplendent, glorious, radiant

(adjective)

Accusative, masculine, singular of su-varcas

su-varcas - very radiant, glorious, bright

Compound type : karmadhāraya (su+varcas)

• su – good, well, very, excellent
  indeclinable
• varcas – splendor, brilliance, energy, light
  noun (neuter)

पद्म-नाभम् (padma-nābham) - Lord Vishnu (Padmanabha (one with a lotus from the navel))

(proper noun)

Accusative, masculine, singular of padma-nābha

padma-nābha - lotus-navelled, Padmanabha (a name of Vishnu)

Compound type : bahuvrīhi (padma+nābha)

• padma – lotus, lotus flower
  noun (neuter)
• nābha – navel, nave of a wheel, center
  noun (masculine)

न (na) - not

(indeclinable)

जानाति (jānāti) - knows, recognizes

(verb)

3rd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Irregular perfect form of the root.

Root: ah (class 2)

तामसम् (tāmasam) - ignorant, deluded, dark (referring to the quality of tamas)

(adjective)

Accusative, masculine, singular of tāmasa

tāmasa - relating to tamas, dark, ignorant, deluded, dull

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man