महाभारतः mahābhārataḥ - book-6, chapter-62, verse-23

एवं विदित्वा तत्त्वार्थं लोकानामीश्वरेश्वरः ।
वासुदेवो नमस्कार्यः सर्वलोकैः सुरोत्तमाः ॥२३॥

23. evaṁ viditvā tattvārthaṁ lokānāmīśvareśvaraḥ ,
vāsudevo namaskāryaḥ sarvalokaiḥ surottamāḥ.

23. evam viditvā tattvārtham lokānām īśvareśvaraḥ
vāsudevaḥ namaskāryaḥ sarvalokaiḥ surottamāḥ

23. surottamāḥ evam tattvārtham viditvā lokānām
īśvareśvaraḥ vāsudevaḥ sarvalokaiḥ namaskāryaḥ

23. O best among gods, having thus understood the true essence, Vāsudeva, the Lord of lords of all beings, is worthy of salutation by all worlds.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• विदित्वा (viditvā) - having known, having understood

• तत्त्वार्थम् (tattvārtham) - true meaning, real essence, reality

• लोकानाम् (lokānām) - of the worlds, of the beings, of the people

• ईश्वरेश्वरः (īśvareśvaraḥ) - Lord of lords, supreme lord

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna), son of Vasudeva

• नमस्कार्यः (namaskāryaḥ) - worthy of salutation, to be revered, to be saluted

• सर्वलोकैः (sarvalokaiḥ) - by all worlds, by all beings, by all people

• सुरोत्तमाः (surottamāḥ) - O best among gods!

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Adverb modifying viditvā.

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

formed from root vid with suffix tvā

Root: vid (class 2)

Note: Expresses action prior to namaskāryaḥ.

तत्त्वार्थम् (tattvārtham) - true meaning, real essence, reality

(noun)

Accusative, masculine, singular of tattvārtha

tattvārtha - true meaning, real sense, essence of truth

compound of tattva and artha

Compound type : tatpuruṣa (tattva+artha)

• tattva – truth, reality, essence, principle
  noun (neuter)
  from tat (that) + tva (suffix for abstract noun)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Object of viditvā.

लोकानाम् (lokānām) - of the worlds, of the beings, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, people, realm, beings

Root: lok (class 1)

Note: Relates to īśvareśvaraḥ.

ईश्वरेश्वरः (īśvareśvaraḥ) - Lord of lords, supreme lord

(noun)

Nominative, masculine, singular of īśvareśvara

īśvareśvara - Lord of lords, supreme sovereign

compound of īśvara + īśvara (as a tatpuruṣa)

Compound type : ṣaṣṭhī-tatpuruṣa (īśvara+īśvara)

• īśvara – lord, master, ruler, god
  noun (masculine)
  from root īś (to rule, be master of)
  Root: īś (class 2)
• īśvara – lord, master, ruler, god
  noun (masculine)
  from root īś (to rule, be master of)
  Root: īś (class 2)

Note: Epithet for Vāsudeva.

वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna), son of Vasudeva

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

patronymic from Vasudeva

Note: Subject of namaskāryaḥ.

नमस्कार्यः (namaskāryaḥ) - worthy of salutation, to be revered, to be saluted

(adjective)

Nominative, masculine, singular of namaskārya

namaskārya - to be saluted, deserving obeisance

Gerundive (kṛtya)

formed from namas + kṛ with suffix ṇyat

Root: kṛ (class 8)

Note: Predicate adjective for vāsudevaḥ.

सर्वलोकैः (sarvalokaiḥ) - by all worlds, by all beings, by all people

(noun)

Instrumental, masculine, plural of sarvaloka

sarvaloka - all people, all worlds

compound of sarva and loka

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• loka – world, people, realm, beings
  noun (masculine)
  Root: lok (class 1)

Note: Agent for namaskāryaḥ (passive construction).

सुरोत्तमाः (surottamāḥ) - O best among gods!

(noun)

Vocative, masculine, plural of surottama

surottama - best of the gods, chief of the deities

compound of sura and uttama

Compound type : tatpuruṣa (sura+uttama)

• sura – god, deity
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  superlative of ud

Note: Addressed to the gods.