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6,62

महाभारतः       mahābhārataḥ - book-6, chapter-62, verse-28

एतमर्थं च विज्ञाय श्रुत्वा च प्रभुमव्ययम् ।
वासुदेवं महात्मानं लोकानामीश्वरेश्वरम् ॥२८॥
28. etamarthaṁ ca vijñāya śrutvā ca prabhumavyayam ,
vāsudevaṁ mahātmānaṁ lokānāmīśvareśvaram.
28. etam artham ca vijñāya śrutvā ca prabhum avyayam
vāsudevam mahātmānam lokānām īśvareśvaram
28. च एतम् अर्थम् विज्ञाय,
च अव्ययम् प्रभुम् vāsudevam महात्मानम् लोकानाम् īśvareśvaram श्रुत्वा
28. And having understood this meaning, and having heard about the imperishable Lord, Vāsudeva, the great soul (mahātman), who is the Lord of the lords of all worlds...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतम् (etam) - this
  • अर्थम् (artham) - meaning, purpose, object, wealth
  • (ca) - and, also
  • विज्ञाय (vijñāya) - having understood, having known
  • श्रुत्वा (śrutvā) - having heard
  • (ca) - and, also
  • प्रभुम् (prabhum) - Lord, master, powerful
  • अव्ययम् (avyayam) - imperishable, undiminishing, eternal
  • वासुदेवम् (vāsudevam) - Vasudeva
  • महात्मानम् (mahātmānam) - great-souled, noble-minded
  • लोकानाम् (lokānām) - of the worlds, of the people
  • ईश्वरेश्वरम् (īśvareśvaram) - Lord of lords, supreme Lord

Words meanings and morphology

एतम् (etam) - this
(pronoun)
Accusative, masculine, singular of etas
etas - this, that
अर्थम् (artham) - meaning, purpose, object, wealth
(noun)
Accusative, masculine, singular of artha
artha - meaning, purpose, object, thing, wealth
(ca) - and, also
(indeclinable)
विज्ञाय (vijñāya) - having understood, having known
(indeclinable)
Absolutive (Gerund)
Root jñā with prefix vi
Prefix: vi
Root: jñā (class 9)
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Derived from root śru
Root: śru (class 5)
(ca) - and, also
(indeclinable)
प्रभुम् (prabhum) - Lord, master, powerful
(noun)
Accusative, masculine, singular of prabhu
prabhu - Lord, master, powerful, eminent
Prefix: pra
Root: bhū (class 1)
अव्ययम् (avyayam) - imperishable, undiminishing, eternal
(adjective)
Accusative, masculine, singular of avyaya
avyaya - imperishable, immutable, undiminishing, indeclinable (gram.)
Compound type : Nañ-Tatpuruṣa (a+vyaya)
  • a – not, non-, un-
    indeclinable
  • vyaya – expense, decay, waste, perishable
    noun (masculine)
    Prefix: vi
    Root: i (class 2)
Note: Modifies 'prabhum'
वासुदेवम् (vāsudevam) - Vasudeva
(proper noun)
Accusative, masculine, singular of vāsudeva
vāsudeva - son of Vasudeva, Krishna, Vishnu
महात्मानम् (mahātmānam) - great-souled, noble-minded
(adjective)
Accusative, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted, a great person
Compound type : Bahuvrīhi (mahat+ātman)
  • mahat – great, large, vast
    adjective (neuter)
  • ātman – soul, self, spirit, essence
    noun (masculine)
Note: Modifies 'vāsudevam'
लोकानाम् (lokānām) - of the worlds, of the people
(noun)
Genitive, masculine, plural of loka
loka - world, realm, people, mankind
ईश्वरेश्वरम् (īśvareśvaram) - Lord of lords, supreme Lord
(noun)
Accusative, masculine, singular of īśvareśvara
īśvareśvara - Lord of lords, supreme Lord
Compound type : Tatpuruṣa (īśvara+īśvara)
  • īśvara – lord, master, ruler
    noun (masculine)
    Root: īś (class 2)
  • īśvara – lord, master, ruler
    noun (masculine)
    Root: īś (class 2)
Note: Modifies 'vāsudevam'