महाभारतः mahābhārataḥ - book-6, chapter-62, verse-29

यस्यासावात्मजो ब्रह्मा सर्वस्य जगतः पिता ।
कथं न वासुदेवोऽयमर्च्यश्चेज्यश्च मानवैः ॥२९॥

29. yasyāsāvātmajo brahmā sarvasya jagataḥ pitā ,
kathaṁ na vāsudevo'yamarcyaścejyaśca mānavaiḥ.

29. yasya asau ātmajaḥ brahmā sarvasya jagataḥ pitā
katham na vāsudevaḥ ayam arcyaḥ ca ijyaḥ ca mānavaiḥ

29. yasya ātmajaḥ asau brahmā sarvasya jagataḥ pitā (asti),
ayam vāsudevaḥ mānavaiḥ katham na arcyaḥ ca ijyaḥ ca?

29. How can this Vāsudeva (Kṛṣṇa) not be revered and offered Vedic ritual (yajña) by humanity, when Brahmā, the creator born from His own being (ātman), is the father of the entire universe?

Words meanings summery:

• यस्य (yasya) - whose (whose, of whom, by whom)

• असौ (asau) - that (referring to Brahmā) (that, this (remote demonstrative))

• आत्मजः (ātmajaḥ) - born from His own being (ātman) / son (born from oneself, son, offspring)

• ब्रह्मा (brahmā) - Brahmā (the god Brahmā (creator deity))

• सर्वस्य (sarvasya) - of the entire (of all, of the whole)

• जगतः (jagataḥ) - of the universe (of the world, of the universe, of what moves)

• पिता (pitā) - father

• कथम् (katham) - how? (how? in what manner?)

• न (na) - not (not, no)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Kṛṣṇa) (Kṛṣṇa, son of Vasudeva)

• अयम् (ayam) - this (this, this one (proximate demonstrative))

• अर्च्यः (arcyaḥ) - to be revered (to be worshipped, worthy of reverence, venerable)

• च (ca) - and (and, also)

• इज्यः (ijyaḥ) - to be offered Vedic ritual (yajña) (to be sacrificed to, worthy of offering Vedic ritual (yajña))

• च (ca) - and (and, also)

• मानवैः (mānavaiḥ) - by humanity (by humans, by men)

Words meanings and morphology

यस्य (yasya) - whose (whose, of whom, by whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to Vāsudeva.

असौ (asau) - that (referring to Brahmā) (that, this (remote demonstrative))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (often referring to something remote or celebrated)

Note: Refers to Brahmā, establishing him as a known entity.

आत्मजः (ātmajaḥ) - born from His own being (ātman) / son (born from oneself, son, offspring)

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - born from self, own-born, son

Compound formed from ātman (self) and ja (born)

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)
• ja – born, produced, originated
  adjective
  From root jan (to be born) + suffix -a
  Root: jan (class 4)

Note: Refers to Brahmā.

ब्रह्मा (brahmā) - Brahmā (the god Brahmā (creator deity))

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator deity Brahmā, the absolute reality (brahman), prayer, sacred word

Masculine nominative singular, refers to the deity.

Root: bṛh (class 1)

सर्वस्य (sarvasya) - of the entire (of all, of the whole)

(adjective)

Genitive, masculine/neuter, singular of sarva

sarva - all, whole, every

Note: Agrees with 'jagataḥ'.

जगतः (jagataḥ) - of the universe (of the world, of the universe, of what moves)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

Present active participle of gam (to go), used as a noun

Root: gam (class 1)

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Predicate nominative for Brahmā.

कथम् (katham) - how? (how? in what manner?)

(indeclinable)

Note: Interrogative adverb.

न (na) - not (not, no)

(indeclinable)

Note: Negates the action.

वासुदेवः (vāsudevaḥ) - Vāsudeva (Kṛṣṇa) (Kṛṣṇa, son of Vasudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Kṛṣṇa

Patronymic from Vasudeva

अयम् (ayam) - this (this, this one (proximate demonstrative))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Vāsudeva.

अर्च्यः (arcyaḥ) - to be revered (to be worshipped, worthy of reverence, venerable)

(adjective)

Nominative, masculine, singular of arcya

arcya - to be worshipped, worthy of honor, venerable

Gerundive (Potential Passive Participle)

Formed from root arc (to worship) with suffix -ya (kṛtya)

Root: arc (class 1)

Note: Predicate adjective.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'arcyaḥ' and 'ijyaḥ'.

इज्यः (ijyaḥ) - to be offered Vedic ritual (yajña) (to be sacrificed to, worthy of offering Vedic ritual (yajña))

(adjective)

Nominative, masculine, singular of ijya

ijya - to be worshipped, to be sacrificed to, worthy of Vedic ritual

Gerundive (Potential Passive Participle)

Formed from root yaj (to worship, sacrifice) with suffix -ya (kṛtya), with irregular root vowel change.

Root: yaj (class 1)

Note: Predicate adjective.

च (ca) - and (and, also)

(indeclinable)

Note: Final 'ca' in a list.

मानवैः (mānavaiḥ) - by humanity (by humans, by men)

(noun)

Instrumental, masculine, plural of mānava

mānava - human, relating to Manu, a man

From Manu (progenitor of mankind) + suffix -a

Note: Agent in a passive construction (implied: "is worshipped by").