महाभारतः mahābhārataḥ - book-6, chapter-62, verse-10

तेषां वधार्थं भगवान्नरेण सहितो वशी ।
मानुषीं योनिमास्थाय चरिष्यति महीतले ॥१०॥

10. teṣāṁ vadhārthaṁ bhagavānnareṇa sahito vaśī ,
mānuṣīṁ yonimāsthāya cariṣyati mahītale.

10. teṣām vadhārtham bhagavān nareṇa sahitaḥ vaśī
mānuṣīm yonim āsthāya cariṣyati mahītale

10. bhagavān vaśī nareṇa sahitaḥ teṣām vadhārtham
mānuṣīm yonim āsthāya mahītale cariṣyati

10. For their destruction, the self-controlled Lord (Bhagavān), accompanied by Nara, will assume a human birth (yoni) and live on the earth.

Words meanings summery:

• तेषाम् (teṣām) - of them, to them

• वधार्थम् (vadhārtham) - for the purpose of killing/destruction

• भगवान् (bhagavān) - the illustrious one, the Lord, the divine one

• नरेण (nareṇa) - by Nara, with Nara

• सहितः (sahitaḥ) - accompanied, joined with, together with

• वशी (vaśī) - controller, master, self-controlled

• मानुषीम् (mānuṣīm) - human, belonging to men

• योनिम् (yonim) - birth, origin, womb, form, abode

• आस्थाय (āsthāya) - having assumed, having taken resort to, having adopted

• चरिष्यति (cariṣyati) - will move, will roam, will live, will act

• महीतले (mahītale) - on the surface of the earth, on earth

Words meanings and morphology

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

वधार्थम् (vadhārtham) - for the purpose of killing/destruction

(noun)

Accusative, masculine, singular of vadhārtha

vadhārtha - purpose of killing, for killing

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, striking, slaughter
  noun (masculine)
  From root han- 'to strike, kill'
  Root: han (class 2)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Used adverbially to denote purpose.

भगवान् (bhagavān) - the illustrious one, the Lord, the divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, venerable, divine, the Lord

नरेण (nareṇa) - by Nara, with Nara

(proper noun)

Instrumental, masculine, singular of nara

nara - man, human being, hero, male, the divine being Nara (as a proper noun)

सहितः (sahitaḥ) - accompanied, joined with, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, united, endowed with

Past Passive Participle

From root sah- 'to bear, endure' with prefix sa- 'with'

Root: sah (class 1)

वशी (vaśī) - controller, master, self-controlled

(noun)

Nominative, masculine, singular of vaśin

vaśin - being in one's own power, free, independent, master, controller

मानुषीम् (mānuṣīm) - human, belonging to men

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human, relating to mankind, a human female

योनिम् (yonim) - birth, origin, womb, form, abode

(noun)

Accusative, feminine, singular of yoni

yoni - womb, origin, source, birth, race, form

आस्थाय (āsthāya) - having assumed, having taken resort to, having adopted

(indeclinable)

Absolutive (Gerund)

From root sthā- 'to stand' with prefix ā-

Prefix: ā

Root: sthā (class 1)

चरिष्यति (cariṣyati) - will move, will roam, will live, will act

(verb)

3rd person , singular, active, future (lyṛṭ) of car

Root: car (class 1)

महीतले (mahītale) - on the surface of the earth, on earth

(noun)

Locative, neuter, singular of mahītala

mahītala - surface of the earth, ground

Compound type : tatpuruṣa (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plain, palm of hand, sole of foot
  noun (neuter)