महाभारतः mahābhārataḥ - book-6, chapter-62, verse-3

ततो देवर्षिगन्धर्वा विस्मयं परमं गताः ।
कौतूहलपराः सर्वे पितामहमथाब्रुवन् ॥३॥

3. tato devarṣigandharvā vismayaṁ paramaṁ gatāḥ ,
kautūhalaparāḥ sarve pitāmahamathābruvan.

3. tataḥ devarṣigandharvāḥ vismayam paramam gatāḥ
kautūhalaparāḥ sarve pitāmaham atha abruvan

3. tataḥ,
devarṣigandharvāḥ paramam vismayam gatāḥ.
sarve kautūhalaparāḥ [santaḥ] atha pitāmaham abruvan.

3. Then, the divine sages (devarṣi) and gandharvas, filled with immense astonishment, all became extremely curious and addressed the Grandfather (Brahmā).

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from that)

• देवर्षिगन्धर्वाः (devarṣigandharvāḥ) - the divine sages (devarṣi) and gandharvas (divine sages and gandharvas)

• विस्मयम् (vismayam) - astonishment (wonder, astonishment, surprise)

• परमम् (paramam) - immense (supreme, highest, greatest, excellent)

• गताः (gatāḥ) - became (filled with) (gone, attained, reached, become)

• कौतूहलपराः (kautūhalaparāḥ) - extremely curious (intent on curiosity, devoted to curiosity, very curious)

• सर्वे (sarve) - all (of them) (all, everyone)

• पितामहम् (pitāmaham) - to the Grandfather (Brahmā) (to the grandfather, to Brahma)

• अथ (atha) - then (then, now, afterwards)

• अब्रुवन् (abruvan) - addressed (they spoke, they said)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

Adverb of time or sequence.

देवर्षिगन्धर्वाः (devarṣigandharvāḥ) - the divine sages (devarṣi) and gandharvas (divine sages and gandharvas)

(noun)

Nominative, masculine, plural of devarṣigandharva

devarṣigandharva - a group including divine sages and celestial musicians

Compound type : dvandva (devarṣi+gandharva)

• devarṣi – divine sage
  noun (masculine)
  Compound of 'deva' (god) and 'ṛṣi' (sage).
• gandharva – celestial musician, a class of demi-gods
  noun (masculine)

विस्मयम् (vismayam) - astonishment (wonder, astonishment, surprise)

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise, amazement

Derived from root smi (to smile) with prefix vi.

Prefix: vi

Root: smi (class 1)

Note: Direct object of gatāḥ (reached, attained).

परमम् (paramam) - immense (supreme, highest, greatest, excellent)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, principal, ultimate, greatest

Superlative form of para.

Note: Qualifies vismayam.

गताः (gatāḥ) - became (filled with) (gone, attained, reached, become)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached, attained, become

Past Passive Participle

Derived from root gam (to go) with suffix kta (ta).

Root: gam (class 1)

Note: Agrees with devarṣigandharvāḥ.

कौतूहलपराः (kautūhalaparāḥ) - extremely curious (intent on curiosity, devoted to curiosity, very curious)

(adjective)

Nominative, masculine, plural of kautūhalapara

kautūhalapara - devoted to curiosity, intensely curious

Compound type : tatpurusha (kautūhala+para)

• kautūhala – curiosity, eagerness, interest
  noun (neuter)
• para – intent on, devoted to, chief, highest
  adjective (masculine)

Note: Agrees with devarṣigandharvāḥ and sarve.

सर्वे (sarve) - all (of them) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every, complete

Note: Refers to devarṣigandharvāḥ.

पितामहम् (pitāmaham) - to the Grandfather (Brahmā) (to the grandfather, to Brahma)

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - grandfather, paternal grandfather, an epithet of Brahma

Note: Direct object of abruvan.

अथ (atha) - then (then, now, afterwards)

(indeclinable)

Particle indicating sequence or commencement.

अब्रुवन् (abruvan) - addressed (they spoke, they said)

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect Tense, Active voice, Third person plural

From root brū (to speak). a is the augment for imperfect tense.

Root: brū (class 2)