महाभारतः mahābhārataḥ - book-6, chapter-62, verse-34

राजन्सत्त्वमयो ह्येष तमोरागविवर्जितः ।
यतः कृष्णस्ततो धर्मो यतो धर्मस्ततो जयः ॥३४॥

34. rājansattvamayo hyeṣa tamorāgavivarjitaḥ ,
yataḥ kṛṣṇastato dharmo yato dharmastato jayaḥ.

34. rājan sattvamayaḥ hi eṣaḥ tamaḥ-rāga-vivarjitaḥ
yataḥ kṛṣṇaḥ tataḥ dharmaḥ yataḥ dharmaḥ tataḥ jayaḥ

34. rājan hi eṣaḥ sattvamayaḥ tamaḥ-rāga-vivarjitaḥ
yataḥ kṛṣṇaḥ tataḥ dharmaḥ yataḥ dharmaḥ tataḥ jayaḥ

34. O King, indeed, this one (Krishna) is full of purity, devoid of darkness (tamas) and attachment (rāga). Where Krishna is, there is natural law (dharma); where natural law (dharma) is, there is victory.

Words meanings summery:

• राजन् (rājan) - O King (addressed to Dhritarashtra) (O king)

• सत्त्वमयः (sattvamayaḥ) - full of purity (referring to Krishna) (full of goodness, consisting of sattva, pure)

• हि (hi) - indeed (indeed, for, certainly)

• एषः (eṣaḥ) - this one (referring to Krishna) (this, this one)

• तमः-राग-विवर्जितः (tamaḥ-rāga-vivarjitaḥ) - devoid of darkness (tamas) and attachment (rāga) (devoid of darkness and passion)

• यतः (yataḥ) - where (from whom, wherefore, from which place, where)

• कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (name of deity), dark, black)

• ततः (tataḥ) - there (thence, then, therefore, there)

• धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, law, virtue, constitution, natural law)

• यतः (yataḥ) - where (from whom, wherefore, from which place, where)

• धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, law, virtue, constitution, natural law)

• ततः (tataḥ) - there (thence, then, therefore, there)

• जयः (jayaḥ) - victory (victory, triumph)

Words meanings and morphology

राजन् (rājan) - O King (addressed to Dhritarashtra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

सत्त्वमयः (sattvamayaḥ) - full of purity (referring to Krishna) (full of goodness, consisting of sattva, pure)

(adjective)

Nominative, masculine, singular of sattvamaya

sattvamaya - consisting of goodness (sattva), full of purity, made of sattva

derived from sattva + mayaṭ (suffix for 'consisting of')

Note: Refers to the quality of Krishna.

हि (hi) - indeed (indeed, for, certainly)

(indeclinable)

Note: Particle emphasizing the statement.

एषः (eṣaḥ) - this one (referring to Krishna) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to Lord Krishna, who is the subject of the sentence.

तमः-राग-विवर्जितः (tamaḥ-rāga-vivarjitaḥ) - devoid of darkness (tamas) and attachment (rāga) (devoid of darkness and passion)

(adjective)

Nominative, masculine, singular of tamaḥ-rāga-vivarjita

tamaḥ-rāga-vivarjita - devoid of darkness and passion

Compound type : tatpurusha (tamas+rāga+vivarjita)

• tamas – darkness, ignorance, one of the three guṇas
  noun (neuter)
• rāga – color, passion, attachment, desire
  noun (masculine)
  Root: rañj (class 1)
• vivarjita – abandoned, devoid of, free from
  adjective
  Past Passive Participle
  vi (upasarga) + varj (root 'to avoid/abandon') + kta (suffix for PPP)
  Prefix: vi
  Root: varj (class 10)

Note: Compound adjective describing Krishna.

यतः (yataḥ) - where (from whom, wherefore, from which place, where)

(indeclinable)

Note: Used to introduce a correlative clause with 'tataḥ'.

कृष्णः (kṛṣṇaḥ) - Krishna (Krishna (name of deity), dark, black)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

ततः (tataḥ) - there (thence, then, therefore, there)

(indeclinable)

Note: Correlates with 'yataḥ'.

धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, law, virtue, constitution, natural law)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religion

Root: dhṛ (class 1)

Note: Key concept, chosen to be 'natural law' in this context.

यतः (yataḥ) - where (from whom, wherefore, from which place, where)

(indeclinable)

Note: Used to introduce a correlative clause with 'tataḥ'.

धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, law, virtue, constitution, natural law)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religion

Root: dhṛ (class 1)

Note: Key concept, chosen to be 'natural law' in this context.

ततः (tataḥ) - there (thence, then, therefore, there)

(indeclinable)

Note: Correlates with 'yataḥ'.

जयः (jayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)