महाभारतः mahābhārataḥ - book-6, chapter-62, verse-6

यत्तत्परं भविष्यं च भवितव्यं च यत्परम् ।
भूतात्मा यः प्रभुश्चैव ब्रह्म यच्च परं पदम् ॥६॥

6. yattatparaṁ bhaviṣyaṁ ca bhavitavyaṁ ca yatparam ,
bhūtātmā yaḥ prabhuścaiva brahma yacca paraṁ padam.

6. yat tat param bhaviṣyam ca bhavitavyam ca yat param
bhūtātmā yaḥ prabhuḥ ca eva brahma yat ca param padam

6. yat tat param bhaviṣyam ca,
yat param bhavitavyam ca,
yaḥ bhūtātmā ca eva prabhuḥ,
yat ca brahma ca param padam

6. That which is the supreme future, and that which is the ultimate destiny; He who is the soul (ātman) of all beings and indeed the Lord; and that which is the supreme (brahman) and the highest state.

Words meanings summery:

• यत् (yat) - that which (which, what, that which)

• तत् (tat) - that (referring to the ultimate reality) (that, it)

• परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

• भविष्यम् (bhaviṣyam) - the future (future, that which will be)

• च (ca) - and (and, also)

• भवितव्यम् (bhavitavyam) - the ultimate destiny (that which is to be, destiny, fate)

• च (ca) - and (and, also)

• यत् (yat) - that which (which, what, that which)

• परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

• भूतात्मा (bhūtātmā) - the soul (ātman) of all beings (the soul of beings, the element-soul)

• यः (yaḥ) - he who (who, which, that who)

• प्रभुः (prabhuḥ) - the Lord (lord, master, mighty, powerful)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly, only, just)

• ब्रह्म (brahma) - the supreme (brahman) (Brahman, the Absolute, the ultimate reality)

• यत् (yat) - that which (which, what, that which)

• च (ca) - and (and, also)

• परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

• पदम् (padam) - the highest state (state, place, step, foot, abode)

Words meanings and morphology

यत् (yat) - that which (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

Note: Refers to the ultimate reality.

तत् (tat) - that (referring to the ultimate reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Correlative pronoun.

परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, greatest, other, subsequent

Note: Modifies 'bhaviṣyam', 'bhavitavyam', 'brahma', and 'padam'.

भविष्यम् (bhaviṣyam) - the future (future, that which will be)

(noun)

Nominative, neuter, singular of bhaviṣya

bhaviṣya - future, that which will be

Future Passive Participle

Derived from root bhū (to be) with suffix -iṣya. Used here as a neuter noun.

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

भवितव्यम् (bhavitavyam) - the ultimate destiny (that which is to be, destiny, fate)

(noun)

Nominative, neuter, singular of bhavitavya

bhavitavya - that which is to be, destined, proper to be, fate

Gerundive

Derived from root bhū (to be) with suffix -tavya. Used here as a neuter noun.

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - that which (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

Note: Correlative pronoun.

परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, greatest, other, subsequent

Note: Modifies 'bhaviṣyam', 'bhavitavyam', 'brahma', and 'padam'.

भूतात्मा (bhūtātmā) - the soul (ātman) of all beings (the soul of beings, the element-soul)

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the soul of beings, the universal soul, the living principle

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

यः (yaḥ) - he who (who, which, that who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that which, whoever

Note: Correlative pronoun.

प्रभुः (prabhuḥ) - the Lord (lord, master, mighty, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, excellent

From pra- + root bhū (to be, become, exist).

Prefix: pra

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic particle.

ब्रह्म (brahma) - the supreme (brahman) (Brahman, the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, prayer, knowledge

Root: bṛh (class 1)

यत् (yat) - that which (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

Note: Correlative pronoun.

च (ca) - and (and, also)

(indeclinable)

परम् (param) - supreme, ultimate (supreme, ultimate, highest, greatest, beyond)

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, greatest, other, subsequent

Note: Modifies 'bhaviṣyam', 'bhavitavyam', 'brahma', and 'padam'.

पदम् (padam) - the highest state (state, place, step, foot, abode)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, mark, state, position, abode, ultimate state

Root: pad (class 4)