महाभारतः mahābhārataḥ - book-6, chapter-62, verse-20

योगिनं तं महात्मानं प्रविष्टं मानुषीं तनुम् ।
अवमन्येद्वासुदेवं तमाहुस्तामसं जनाः ॥२०॥

20. yoginaṁ taṁ mahātmānaṁ praviṣṭaṁ mānuṣīṁ tanum ,
avamanyedvāsudevaṁ tamāhustāmasaṁ janāḥ.

20. yoginam tam mahā-ātmānam praviṣṭam mānuṣīm tanum
avamanyeta vāsudevam tam āhuḥ tāmasam janāḥ

20. janāḥ tam yoginam mahā-ātmānam mānuṣīm tanum praviṣṭam vāsudevam yaḥ avamanyeta,
tam tāmasam āhuḥ

20. Those people (janāḥ) who disrespect (avamanyeta) Vāsudeva—that great soul (mahātman), the yogī (yoginam), who has entered a human form (mānuṣīm tanum)—they call such a person "tāmasa" (ignorant and deluded).

Words meanings summery:

• योगिनम् (yoginam) - the yogi, one practicing yoga (yoga)

• तम् (tam) - him, that (person)

• महा-आत्मानम् (mahā-ātmānam) - the great soul (ātman), the exalted being

• प्रविष्टम् (praviṣṭam) - entered, having entered

• मानुषीम् (mānuṣīm) - human, pertaining to humans

• तनुम् (tanum) - body, form, person

• अवमन्येत (avamanyeta) - should disrespect, might despise

• वासुदेवम् (vāsudevam) - Lord Krishna (Vasudeva)

• तम् (tam) - him, that (person)

• आहुः (āhuḥ) - they say, they call

• तामसम् (tāmasam) - ignorant, deluded, dark (referring to the quality of tamas)

• जनाः (janāḥ) - people, persons

Words meanings and morphology

योगिनम् (yoginam) - the yogi, one practicing yoga (yoga)

(noun)

Accusative, masculine, singular of yogin

yogin - yogi, ascetic, one who practices yoga (yoga), connected to the divine

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

महा-आत्मानम् (mahā-ātmānam) - the great soul (ātman), the exalted being

(noun)

Accusative, masculine, singular of mahā-ātman

mahā-ātman - great soul, noble-minded, exalted being

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

प्रविष्टम् (praviṣṭam) - entered, having entered

(adjective)

Accusative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

Past Passive Participle

Formed from pra-viś (to enter).

Prefix: pra

Root: viś (class 6)

मानुषीम् (mānuṣīm) - human, pertaining to humans

(adjective)

Accusative, feminine, singular of mānuṣī

mānuṣī - human (feminine form), a human woman

तनुम् (tanum) - body, form, person

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person, self

अवमन्येत (avamanyeta) - should disrespect, might despise

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of ava-man

Prefix: ava

Root: man (class 4)

वासुदेवम् (vāsudevam) - Lord Krishna (Vasudeva)

(proper noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - Vasudeva (son of Vasudeva, a name of Krishna)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Irregular perfect form of the root.

Root: ah (class 2)

तामसम् (tāmasam) - ignorant, deluded, dark (referring to the quality of tamas)

(adjective)

Accusative, masculine, singular of tāmasa

tāmasa - relating to tamas, dark, ignorant, deluded, dull

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, people, man