महाभारतः mahābhārataḥ - book-6, chapter-62, verse-32

तस्माद्ब्रवीमि ते राजन्नेष वै शाश्वतोऽव्ययः ।
सर्वलोकमयो नित्यः शास्ता धाता धरो ध्रुवः ॥३२॥

32. tasmādbravīmi te rājanneṣa vai śāśvato'vyayaḥ ,
sarvalokamayo nityaḥ śāstā dhātā dharo dhruvaḥ.

32. tasmāt bravīmi te rājan eṣa vai śāśvataḥ avyayaḥ
sarvalokamayaḥ nityaḥ śāstā dhātā dharaḥ dhruvaḥ

32. rājan tasmāt te bravīmi eṣa vai śāśvataḥ avyayaḥ
sarvalokamayaḥ nityaḥ śāstā dhātā dharaḥ dhruvaḥ

32. Therefore, O King, I tell you: this one is indeed eternal and imperishable. He is constituted of all worlds, everlasting, the controller, the creator, the upholder, and the steadfast one.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• ब्रवीमि (bravīmi) - I say, I tell

• ते (te) - to you

• राजन् (rājan) - O King

• एष (eṣa) - this one

• वै (vai) - indeed, truly, certainly

• शाश्वतः (śāśvataḥ) - eternal, perpetual, constant

• अव्ययः (avyayaḥ) - imperishable, undiminishing, immutable

• सर्वलोकमयः (sarvalokamayaḥ) - consisting of all worlds, pervading all worlds

• नित्यः (nityaḥ) - eternal, constant, everlasting

• शास्ता (śāstā) - the ruler, controller, instructor

• धाता (dhātā) - the creator, supporter, establisher

• धरः (dharaḥ) - the bearer, upholder, sustainer

• ध्रुवः (dhruvaḥ) - the constant, firm, eternal

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used here as an indeclinable adverb meaning 'therefore'

ब्रवीमि (bravīmi) - I say, I tell

(verb)

1st person , singular, active, present (lat) of brū

Present Active Indicative

Root: brū (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

एष (eṣa) - this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

वै (vai) - indeed, truly, certainly

(indeclinable)

शाश्वतः (śāśvataḥ) - eternal, perpetual, constant

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

अव्ययः (avyayaḥ) - imperishable, undiminishing, immutable

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, undiminishing, immutable, indeclinable

Compound of 'a' (negation) and 'vyaya' (expenditure, decay)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – expenditure, decay, decline, loss
  noun (masculine)
  Prefix: vi
  Root: i (class 2)

सर्वलोकमयः (sarvalokamayaḥ) - consisting of all worlds, pervading all worlds

(adjective)

Nominative, masculine, singular of sarvalokamaya

sarvalokamaya - consisting of all worlds, pervading all worlds

Compound type : tatpuruṣa (sarva+loka+maya)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• maya – made of, consisting of, full of
  suffix (masculine)

नित्यः (nityaḥ) - eternal, constant, everlasting

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, everlasting, always existing

शास्ता (śāstā) - the ruler, controller, instructor

(noun)

Nominative, masculine, singular of śāstṛ

śāstṛ - ruler, controller, discipliner, teacher, instructor

Agent noun from root śās (to rule, instruct)

Root: śās (class 2)

धाता (dhātā) - the creator, supporter, establisher

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, founder, supporter, arranger

Agent noun from root dhā (to place, create, sustain)

Root: dhā (class 3)

धरः (dharaḥ) - the bearer, upholder, sustainer

(noun)

Nominative, masculine, singular of dhara

dhara - bearing, holding, sustaining, a bearer, upholder

Agent noun from root dhṛ (to hold, bear)

Root: dhṛ (class 1)

ध्रुवः (dhruvaḥ) - the constant, firm, eternal

(adjective)

Nominative, masculine, singular of dhruva

dhruva - fixed, firm, constant, permanent, eternal