महाभारतः mahābhārataḥ - book-6, chapter-62, verse-36

श्रेयोयुक्तां सदा बुद्धिं पाण्डवानां दधाति यः ।
बलं चैव रणे नित्यं भयेभ्यश्चैव रक्षति ॥३६॥

36. śreyoyuktāṁ sadā buddhiṁ pāṇḍavānāṁ dadhāti yaḥ ,
balaṁ caiva raṇe nityaṁ bhayebhyaścaiva rakṣati.

36. śreyaḥ-yuktām sadā buddhiṃ pāṇḍavānām dadhāti yaḥ
balam ca eva raṇe nityam bhayebhyaḥ ca eva rakṣati

36. yaḥ sadā pāṇḍavānām śreyaḥ-yuktām buddhiṃ dadhāti
ca rane nityam balam eva ca bhayebhyaḥ eva rakṣati

36. He (Krishna) who always endows the Pandavas with beneficial understanding, and constantly protects their strength in battle and shields them from all fears.

Words meanings summery:

• श्रेयः-युक्ताम् (śreyaḥ-yuktām) - endowed with beneficial (understanding) (endowed with welfare, connected with prosperity)

• सदा (sadā) - always (always, ever)

• बुद्धिं (buddhiṁ) - understanding (intellect, understanding, mind)

• पाण्डवानाम् (pāṇḍavānām) - upon the Pandavas (of the Pandavas)

• दधाति (dadhāti) - he bestows (he bestows, he places, he holds)

• यः (yaḥ) - He who (referring to Krishna) (who, which)

• बलम् (balam) - strength (strength, power, force)

• च (ca) - and

• एव (eva) - indeed (only, just, indeed)

• रणे (raṇe) - in battle (in battle, in war)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• भयेभ्यः (bhayebhyaḥ) - from fears (from fears, from dangers)

• च (ca) - and

• एव (eva) - indeed (only, just, indeed)

• रक्षति (rakṣati) - he protects (he protects, he guards)

Words meanings and morphology

श्रेयः-युक्ताम् (śreyaḥ-yuktām) - endowed with beneficial (understanding) (endowed with welfare, connected with prosperity)

(adjective)

Accusative, feminine, singular of śreyaḥ-yukta

śreyaḥ-yukta - endowed with welfare, connected with prosperity, fortunate

Compound type : tatpurusha (śreyas+yukta)

• śreyas – welfare, good fortune, prosperity, excellent
  noun (neuter)
• yukta – joined, endowed with, engaged in, appropriate
  adjective
  Past Passive Participle
  root yuj ('to join') + kta (suffix for PPP)
  Root: yuj (class 7)

Note: Agrees with 'buddhiṃ'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb of time.

बुद्धिं (buddhiṁ) - understanding (intellect, understanding, mind)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, discernment

Root: budh (class 1)

Note: Object of 'dadhāti'.

पाण्डवानाम् (pāṇḍavānām) - upon the Pandavas (of the Pandavas)

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, Pandava

Note: Possessive, 'of the Pandavas'.

दधाति (dadhāti) - he bestows (he bestows, he places, he holds)

(verb)

3rd person , singular, active, present (laṭ) of dhā

Present Indicative

root dhā + ti (third person singular present suffix)

Root: dhā (class 3)

Note: Verb for 'bestows'.

यः (yaḥ) - He who (referring to Krishna) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, introduces a clause describing the subject (Krishna).

बलम् (balam) - strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

Note: Object of 'rakṣati'.

च (ca) - and

(indeclinable)

Note: Connects two clauses or elements.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

Root: raṇ (class 1)

Note: Locative case, indicating place.

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Note: Adverb, modifies 'rakṣati'.

भयेभ्यः (bhayebhyaḥ) - from fears (from fears, from dangers)

(noun)

Ablative, neuter, plural of bhaya

bhaya - fear, danger, apprehension

Root: bhī (class 3)

Note: Ablative case, indicating source of protection.

च (ca) - and

(indeclinable)

Note: Connects two clauses or elements.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

रक्षति (rakṣati) - he protects (he protects, he guards)

(verb)

3rd person , singular, active, present (laṭ) of rakṣ

Present Indicative

root rakṣ + ti (third person singular present suffix)

Root: rakṣ (class 1)

Note: Verb for 'protects'.