महाभारतः mahābhārataḥ - book-5, chapter-187, verse-6

भगवन्नेवमेवैतद्यथाह भगवांस्तथा ।
अजेयो युधि भीष्मोऽयमपि देवैरुदारधीः ॥६॥

6. bhagavannevamevaitadyathāha bhagavāṁstathā ,
ajeyo yudhi bhīṣmo'yamapi devairudāradhīḥ.

6. bhagavan evam eva etat yathā āha bhagavān tathā
ajeyaḥ yudhi bhīṣmaḥ ayam api devaiḥ udāradhīḥ

6. O bhagavan,
etat evam eva.
yathā bhagavān āha,
tathā.
ayam udāradhīḥ bhīṣmaḥ yudhi devaiḥ api ajeyaḥ.

6. O revered one, this is indeed exactly as your revered self has stated. This noble-minded Bhishma is unconquerable in battle, even by the gods.

Words meanings summery:

• भगवन् (bhagavan) - O revered one, O divine one

• एवम् (evam) - thus, so

• एव (eva) - indeed, only, just

• एतत् (etat) - this

• यथा (yathā) - as, just as

• आह (āha) - he said, he spoke

• भगवान् (bhagavān) - the revered Rama (the revered one, the divine one)

• तथा (tathā) - so, thus, likewise

• अजेयः (ajeyaḥ) - unconquerable, invincible

• युधि (yudhi) - in battle, in fight

• भीष्मः (bhīṣmaḥ) - Bhishma

• अयम् (ayam) - this (one)

• अपि (api) - even, also, too

• देवैः (devaiḥ) - by the gods

• उदारधीः (udāradhīḥ) - noble-minded, magnanimous, great-souled

Words meanings and morphology

भगवन् (bhagavan) - O revered one, O divine one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, blessed, divine, glorious, fortunate

एवम् (evam) - thus, so

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

यथा (yathā) - as, just as

(indeclinable)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of ah

Root: ah (class 2)

भगवान् (bhagavān) - the revered Rama (the revered one, the divine one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, blessed, divine, glorious, fortunate

तथा (tathā) - so, thus, likewise

(indeclinable)

अजेयः (ajeyaḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, singular of ajeya

ajeya - unconquerable, invincible, not to be subdued

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, un-, non-
  indeclinable
• jeya – conquerable, to be conquered
  adjective
  Gerundive
  Derived from the root 'ji' (to conquer) with the suffix 'ya' (gerundive or potential passive participle).
  Root: ji (class 1)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahābhārata), terrible, formidable

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अपि (api) - even, also, too

(indeclinable)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

उदारधीः (udāradhīḥ) - noble-minded, magnanimous, great-souled

(adjective)

Nominative, masculine, singular of udāradhī

udāradhī - noble-minded, magnanimous, of great understanding/intellect

Compound type : bahuvrīhi (udāra+dhī)

• udāra – noble, generous, exalted, liberal
  adjective
• dhī – mind, intellect, thought, understanding, wisdom
  noun (feminine)