महाभारतः mahābhārataḥ - book-5, chapter-187, verse-10

एवमुक्त्वा ययौ कन्या रोषव्याकुललोचना ।
तपसे धृतसंकल्पा मम चिन्तयती वधम् ॥१०॥

10. evamuktvā yayau kanyā roṣavyākulalocanā ,
tapase dhṛtasaṁkalpā mama cintayatī vadham.

10. evam uktvā yayau kanyā roṣavyākulalocanā |
tapase dhṛtasaṅkalpā mama cintayatī vadham

10. evam uktvā roṣavyākulalocanā kanyā tapase
dhṛtasaṅkalpā mama vadham cintayatī yayau

10. Having spoken thus, the maiden departed, her eyes agitated by anger, having taken a firm resolve for austerity (tapas), and contemplating my demise.

10. אחרי שאמרה כך הלכה הנערה, ועיניה סוערות מכעס. היא החליטה להקדיש את עצמה לתרגולי עוצמה רוחנית, והרהרה במותי.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• ययौ (yayau) - she went

• कन्या (kanyā) - Amba in the Mahabharata (maiden, girl, virgin)

• रोषव्याकुललोचना (roṣavyākulalocanā) - having eyes agitated/disturbed by anger

• तपसे (tapase) - for austerity (tapas), for penance

• धृतसङ्कल्पा (dhṛtasaṅkalpā) - having taken a firm resolve, having made a determination

• मम (mama) - my, of me

• चिन्तयती (cintayatī) - meditating, thinking, contemplating

• वधम् (vadham) - killing, slaying, destruction

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

from root vac (to speak) + ktvā

Root: vac (class 2)

ययौ (yayau) - she went

(verb)

3rd person , singular, active, past perfect (liṭ) of yā

Root: yā (class 2)

Note: Perfect tense, 3rd person singular.

कन्या (kanyā) - Amba in the Mahabharata (maiden, girl, virgin)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, virgin

Note: Subject of 'yayau'.

रोषव्याकुललोचना (roṣavyākulalocanā) - having eyes agitated/disturbed by anger

(adjective)

Nominative, feminine, singular of roṣavyākulalocanā

roṣavyākulalocanā - having eyes agitated by anger

Compound type : bahuvrihi (roṣa+vyākula+locana)

• roṣa – anger, wrath
  noun (masculine)
  Root: ruṣ (class 4)
• vyākula – agitated, disturbed, bewildered
  adjective
  Prefix: vi
  Root: ākul (class 10)
• locana – eye
  noun (neuter)
  Root: loc (class 1)

Note: Agrees with 'kanyā'.

तपसे (tapase) - for austerity (tapas), for penance

(noun)

Dative, neuter, singular of tapas

tapas - austerity (tapas), penance, heat, religious fervor

Root: tap (class 1)

Note: Indicates purpose.

धृतसङ्कल्पा (dhṛtasaṅkalpā) - having taken a firm resolve, having made a determination

(adjective)

Nominative, feminine, singular of dhṛtasaṅkalpa

dhṛtasaṅkalpa - having taken a firm resolve

Compound type : bahuvrihi (dhṛta+saṅkalpa)

• dhṛta – held, taken, sustained
  adjective
  Past Passive Participle
  from root dhṛ + kta
  Root: dhṛ (class 3)
• saṅkalpa – firm resolve, intention, vow
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

Note: Agrees with 'kanyā'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Possessive of 'aham'.

चिन्तयती (cintayatī) - meditating, thinking, contemplating

(adjective)

Nominative, feminine, singular of cintayat

cintayat - thinking, meditating, contemplating

Present Active Participle

from root cit (causative cintaya) + śatṛ

Root: cit (class 10)

Note: Agrees with 'kanyā'. The feminine form of the participle.

वधम् (vadham) - killing, slaying, destruction

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, destruction

Root: vadh (class 1)

Note: Object of 'cintayatī'.

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