महाभारतः mahābhārataḥ - book-5, chapter-187, verse-20

यमुनातीरमासाद्य संवत्सरमथापरम् ।
उदवासं निराहारा पारयामास भामिनी ॥२०॥

20. yamunātīramāsādya saṁvatsaramathāparam ,
udavāsaṁ nirāhārā pārayāmāsa bhāminī.

20. yamunātīram āsādya saṃvatsaram atha aparam
udavāsam nirāhārā pārayāmāsa bhāminī

20. bhāminī yamunātīram āsādya,
atha aparam saṃvatsaram udavāsam nirāhārā pārayāmāsa

20. Having reached the bank of the Yamuna, that beautiful lady (bhāminī) then completed another year of austerity, standing in water and entirely without food.

Words meanings summery:

• यमुनातीरम् (yamunātīram) - the bank of the Yamuna river

• आसाद्य (āsādya) - having reached, having attained

• संवत्सरम् (saṁvatsaram) - for a year

• अथ (atha) - then, next, now

• अपरम् (aparam) - another, other, subsequent

• उदवासम् (udavāsam) - dwelling in water, standing in water

• निराहारा (nirāhārā) - without food, fasting

• पारयामास (pārayāmāsa) - she completed, she performed, she carried through

• भामिनी (bhāminī) - the beautiful lady (Parvati) (beautiful lady, passionate woman)

Words meanings and morphology

यमुनातीरम् (yamunātīram) - the bank of the Yamuna river

(noun)

Accusative, neuter, singular of yamunātīra

yamunātīra - bank of the Yamuna

Compound type : tatpurusha (yamunā+tīra)

• yamunā – the Yamuna river (proper noun)
  proper noun (feminine)
• tīra – bank, shore, edge
  noun (neuter)
  Root: tṝ

Note: Object of `āsādya`.

आसाद्य (āsādya) - having reached, having attained

(indeclinable)

Absolutive (Gerund)

From root `sad` with `ā` prefix and `lyap` suffix.

Prefix: ā

Root: sad (class 1)

संवत्सरम् (saṁvatsaram) - for a year

(noun)

Accusative, masculine, singular of saṃvatsara

saṁvatsara - year, twelvemonth

Prefix: sam

Root: vas

Note: Indicates duration.

अथ (atha) - then, next, now

(indeclinable)

Note: Used to introduce a new action or sequence.

अपरम् (aparam) - another, other, subsequent

(adjective)

Accusative, masculine, singular of apara

apara - other, another, subsequent, western

Note: Adjective modifying `saṃvatsaram`.

उदवासम् (udavāsam) - dwelling in water, standing in water

(noun)

Accusative, masculine, singular of udavāsa

udavāsa - dwelling in water, standing in water (as a penance)

Compound type : tatpurusha (uda+vāsa)

• uda – water
  noun (neuter)
  Root: und
• vāsa – dwelling, residing, abode
  noun (masculine)
  Root: vas (class 1)

Note: Object of `pārayāmāsa` (implies performing this penance).

निराहारा (nirāhārā) - without food, fasting

(adjective)

Nominative, feminine, singular of nirāhāra

nirāhāra - without food, abstaining from food

Compound type : bahuvrīhi (nis+āhāra)

• nis – without, out, forth
  indeclinable
• āhāra – food, eating, taking
  noun (masculine)
  Prefix: ā
  Root: hṛ (class 1)

Note: Describes the subject `bhāminī`.

पारयामास (pārayāmāsa) - she completed, she performed, she carried through

(verb)

3rd person , singular, active, past perfect (lit) of pārayāmāsa

Periphrastic Perfect

Periphrastic perfect form of root `pṝ` (to fill, cross, complete) in causative sense, derived from `pāraya` + `āmāsa`.

Root: pṝ (class 10)

Note: Refers to the subject `bhāminī`.

भामिनी (bhāminī) - the beautiful lady (Parvati) (beautiful lady, passionate woman)

(noun)

Nominative, feminine, singular of bhāminī

bhāminī - a beautiful woman, a passionate woman, a charming woman

Root: bhā (class 2)

Note: Subject of the sentence.