महाभारतः mahābhārataḥ - book-5, chapter-187, verse-23

ततोऽगमद्वत्सभूमिं सिद्धचारणसेविताम् ।
आश्रमं पुण्यशीलानां तापसानां महात्मनाम् ॥२३॥

23. tato'gamadvatsabhūmiṁ siddhacāraṇasevitām ,
āśramaṁ puṇyaśīlānāṁ tāpasānāṁ mahātmanām.

23. tataḥ agamat vatsabhūmim siddhacāraṇasevitām
āśramam puṇyaśīlānām tāpasānām mahātmanām

23. (sā) tataḥ siddhacāraṇasevitām vatsabhūmim
puṇyaśīlānām mahātmanām tāpasānām āśramam agamat

23. Thereafter, she went to the land of Vatsa, frequented by Siddhas and Cāraṇas, and to the hermitage (āśrama) of great-souled ascetics (tāpasa) of virtuous conduct.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (thereafter, then, from there)

• अगमत् (agamat) - went (she) (went, moved)

• वत्सभूमिम् (vatsabhūmim) - to the land of Vatsa

• सिद्धचारणसेविताम् (siddhacāraṇasevitām) - frequented by Siddhas and Cāraṇas

• आश्रमम् (āśramam) - to the hermitage (āśrama) (hermitage, sanctuary)

• पुण्यशीलानाम् (puṇyaśīlānām) - of those of virtuous conduct (of virtuous conduct, of pious nature)

• तापसानाम् (tāpasānām) - of ascetics (tāpasa) (of ascetics, hermits)

• महात्मनाम् (mahātmanām) - of great souls (of great souls, noble ones)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (thereafter, then, from there)

(indeclinable)

Ablative of `tad` used as an indeclinable.

अगमत् (agamat) - went (she) (went, moved)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Root: gam (class 1)

वत्सभूमिम् (vatsabhūmim) - to the land of Vatsa

(noun)

Accusative, feminine, singular of vatsabhūmi

vatsabhūmi - the land of Vatsa

Compound type : genitive tatpuruṣa (vatsa+bhūmi)

• vatsa – Vatsa (name of a country or tribe)
  proper noun (masculine)
• bhūmi – earth, land, ground
  noun (feminine)

सिद्धचारणसेविताम् (siddhacāraṇasevitām) - frequented by Siddhas and Cāraṇas

(adjective)

Accusative, feminine, singular of siddhacāraṇasevita

siddhacāraṇasevita - frequented, served, inhabited by Siddhas and Cāraṇas

Past Passive Participle

Past Passive Participle of √sev (to frequent, serve) compounded with 'siddhacāraṇa' as the instrumental agent.

Compound type : instrumental tatpuruṣa (siddhacāraṇa+sevita)

• siddhacāraṇa – Siddhas and Cāraṇas (classes of semi-divine beings)
  noun (masculine)
• sevita – frequented, served, resorted to
  adjective
  Past Passive Participle
  Past Passive Participle of root √sev (to serve, frequent).
  Root: sev (class 1)

आश्रमम् (āśramam) - to the hermitage (āśrama) (hermitage, sanctuary)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, a stage of life (āśrama)

Derived from root √śram (to toil) with prefix ā-.

Prefix: ā

Root: śram (class 4)

पुण्यशीलानाम् (puṇyaśīlānām) - of those of virtuous conduct (of virtuous conduct, of pious nature)

(adjective)

Genitive, masculine, plural of puṇyaśīla

puṇyaśīla - of virtuous character, having pious habits

Compound type : bahuvrīhi (puṇya+śīla)

• puṇya – virtuous, righteous, holy, meritorious
  adjective
• śīla – conduct, character, habit, nature
  noun (neuter)

तापसानाम् (tāpasānām) - of ascetics (tāpasa) (of ascetics, hermits)

(noun)

Genitive, masculine, plural of tāpasa

tāpasa - ascetic, hermit

Derived from `tapas` (asceticism).

महात्मनाम् (mahātmanām) - of great souls (of great souls, noble ones)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted (referring to ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)