महाभारतः mahābhārataḥ - book-4, chapter-15, verse-40

सुदेष्णोवाच ।
घातयामि सुकेशान्ते कीचकं यदि मन्यसे ।
योऽसौ त्वां कामसंमत्तो दुर्लभामभिमन्यते ॥४०॥

40. sudeṣṇovāca ,
ghātayāmi sukeśānte kīcakaṁ yadi manyase ,
yo'sau tvāṁ kāmasaṁmatto durlabhāmabhimanyate.

40. sudeṣṇā uvāca ghātayāmi sukeśānte kīcakaṃ yadi manyase
yaḥ asau tvāṃ kāmasaṃmattaḥ durlabhām abhimanyate

40. Sudeshṇā said, "O woman with beautiful hair, I will have Kīcaka killed if you agree, that man who, maddened by lust, considers you, who are unattainable, to be his."

Words meanings summery:

• सुदेष्णा (sudeṣṇā) - Sudeshṇā (name)

• उवाच (uvāca) - spoke, said

• घातयामि (ghātayāmi) - I will cause to be killed, I will kill

• सुकेशान्ते (sukeśānte) - O woman with beautiful hair!

• कीचकं (kīcakaṁ) - Kīcaka (accusative)

• यदि (yadi) - if

• मन्यसे (manyase) - you think, you consider, you agree

• यः (yaḥ) - who, which

• असौ (asau) - that one, he

• त्वां (tvāṁ) - you (accusative)

• कामसंमत्तः (kāmasaṁmattaḥ) - maddened by lust

• दुर्लभाम् (durlabhām) - unattainable, difficult to obtain

• अभिमन्यते (abhimanyate) - he considers, he deems, he desires, he thinks highly of

Words meanings and morphology

सुदेष्णा (sudeṣṇā) - Sudeshṇā (name)

(proper noun)

Nominative, feminine, singular of sudeṣṇā

sudeṣṇā - Sudeshṇā (name of a queen)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect (Liṭ) Active Voice

3rd person singular, perfect tense, active voice (parasmaipada) of the root vac.

Root: vac (class 2)

घातयामि (ghātayāmi) - I will cause to be killed, I will kill

(verb)

1st person , singular, active, present (laṭ) of han

Causative Present (Laṭ) Active Voice

1st person singular, present tense, active voice of the causative stem 'ghātaya' from the root han. Implies 'to cause to kill' or 'to kill' (intensified).

Root: han (class 2)

सुकेशान्ते (sukeśānte) - O woman with beautiful hair!

(noun)

Vocative, feminine, singular of sukeśāntā

sukeśāntā - woman with beautiful hair, beautiful-haired

Compound type : Bahuvrīhi (su+keśa+anta)

• su – good, well, beautiful
  indeclinable
• keśa – hair
  noun (masculine)
• anta – end, tip
  noun (masculine)

कीचकं (kīcakaṁ) - Kīcaka (accusative)

(proper noun)

Accusative, masculine, singular of kīcaka

kīcaka - Kīcaka (name of a general)

यदि (yadi) - if

(indeclinable)

मन्यसे (manyase) - you think, you consider, you agree

(verb)

2nd person , singular, middle, present (laṭ) of man

Present (Laṭ) Middle Voice

2nd person singular, present tense, middle voice (ātmanepada) of the root man.

Root: man (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

त्वां (tvāṁ) - you (accusative)

(pronoun)

Accusative, singular of yusmad

yusmad - you

कामसंमत्तः (kāmasaṁmattaḥ) - maddened by lust

(adjective)

Nominative, masculine, singular of kāmasaṃmatta

kāmasaṁmatta - intoxicated by lust, maddened by desire

Compound type : Tatpuruṣa (kāma+saṃmatta)

• kāma – desire, lust, love (kāma)
  noun (masculine)
• saṃmatta – intoxicated, maddened, infatuated
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'mad' (to be intoxicated) with prefix 'sam'.
  Prefix: sam
  Root: mad (class 4)

दुर्लभाम् (durlabhām) - unattainable, difficult to obtain

(adjective)

Accusative, feminine, singular of durlabhā

durlabhā - difficult to obtain, inaccessible, rare (feminine)

Compound type : Tatpuruṣa (dur+labha)

• dur – difficult, bad, hard (prefix)
  indeclinable
• labha – obtainable, to be obtained
  adjective (feminine)
  Gerundive/potential participle
  Derived from the root 'labh' (to obtain).
  Root: labh (class 1)

अभिमन्यते (abhimanyate) - he considers, he deems, he desires, he thinks highly of

(verb)

3rd person , singular, middle, present (laṭ) of abhiman

Present (Laṭ) Middle Voice

3rd person singular, present tense, middle voice (ātmanepada) of the root 'man' with prefix 'abhi'.

Prefix: abhi

Root: man (class 4)