महाभारतः mahābhārataḥ - book-4, chapter-15, verse-14

आकारमभिरक्षन्ती प्रतिज्ञां धर्मसंहिताम् ।
दह्यमानेव रौद्रेण चक्षुषा द्रुपदात्मजा ॥१४॥

14. ākāramabhirakṣantī pratijñāṁ dharmasaṁhitām ,
dahyamāneva raudreṇa cakṣuṣā drupadātmajā.

14. ākāram abhirakṣantī pratijñām dharmasaṃhitām
dahyamānā iva raudreṇa cakṣuṣā drupadātmajā

14. Protecting her dignity and her vow (pratijñā), which was consistent with natural law (dharma), the daughter of Drupada (Draupadi) seemed to burn with a fierce gaze.

Words meanings summery:

• आकारम् (ākāram) - dignity, self-respect (form, appearance, dignity, gesture)

• अभिरक्षन्ती (abhirakṣantī) - protecting, guarding (feminine)

• प्रतिज्ञाम् (pratijñām) - vow, promise, declaration

• धर्मसंहिताम् (dharmasaṁhitām) - consistent with natural law (dharma), embodying righteousness (dharma)

• दह्यमाना (dahyamānā) - being burned, burning (feminine)

• इव (iva) - as if, like, as

• रौद्रेण (raudreṇa) - fierce, dreadful, terrible

• चक्षुषा (cakṣuṣā) - with the eye, by the eye

• द्रुपदात्मजा (drupadātmajā) - Draupadi (daughter of Drupada)

Words meanings and morphology

आकारम् (ākāram) - dignity, self-respect (form, appearance, dignity, gesture)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, gesture, dignity

Note: Accusative singular masculine of 'ākāra'.

अभिरक्षन्ती (abhirakṣantī) - protecting, guarding (feminine)

(adjective)

Nominative, feminine, singular of abhirakṣat

abhirakṣat - protecting, guarding

present active participle

Derived from root √rakṣ (to protect) with prefix abhi

Prefix: abhi

Root: rakṣ (class 1)

Note: Nominative singular feminine of present active participle 'abhirakṣat'.

प्रतिज्ञाम् (pratijñām) - vow, promise, declaration

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement, declaration

Note: Accusative singular feminine of 'pratijñā'.

धर्मसंहिताम् (dharmasaṁhitām) - consistent with natural law (dharma), embodying righteousness (dharma)

(adjective)

Accusative, feminine, singular of dharmasaṃhita

dharmasaṁhita - in accordance with natural law, righteous

Compound type : tatpuruṣa (dharma+saṃhita)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• saṃhita – joined, connected, composed, consistent with
  adjective
  Past Passive Participle
  Derived from root √dhā (to place/put) with prefix sam
  Prefix: sam
  Root: dhā (class 3)

Note: Accusative singular feminine of 'dharmasaṃhita', qualifying 'pratijñām'.

दह्यमाना (dahyamānā) - being burned, burning (feminine)

(adjective)

Nominative, feminine, singular of dahyamāna

dahyamāna - being burned

present passive participle

Derived from root √dah (to burn)

Root: dah (class 1)

Note: Nominative singular feminine of present passive participle 'dahyamāna'.

इव (iva) - as if, like, as

(indeclinable)

रौद्रेण (raudreṇa) - fierce, dreadful, terrible

(adjective)

Instrumental, masculine/neuter, singular of raudra

raudra - fierce, dreadful, terrible, belonging to Rudra

Note: Instrumental singular masculine/neuter of 'raudra', modifying 'cakṣuṣā'.

चक्षुषा (cakṣuṣā) - with the eye, by the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

Note: Instrumental singular neuter of 'cakṣus'.

द्रुपदात्मजा (drupadātmajā) - Draupadi (daughter of Drupada)

(proper noun)

Nominative, feminine, singular of drupadātmajā

drupadātmajā - daughter of Drupada

Compound type : tatpuruṣa (drupada+ātmajā)

• drupada – name of a king
  proper noun (masculine)
• ātmajā – daughter
  noun (feminine)
  Derived from ātman + jan (to be born)
  Root: jan (class 4)

Note: Nominative singular feminine.