महाभारतः mahābhārataḥ - book-4, chapter-15, verse-10

तां चासीनौ ददृशतुर्भीमसेनयुधिष्ठिरौ ।
अमृष्यमाणौ कृष्णायाः कीचकेन पदा वधम् ॥१०॥

10. tāṁ cāsīnau dadṛśaturbhīmasenayudhiṣṭhirau ,
amṛṣyamāṇau kṛṣṇāyāḥ kīcakena padā vadham.

10. tām ca āsīnau dadṛśatuḥ bhīmasenayudhiṣṭhirau
amṛṣyamāṇau kṛṣṇāyāḥ kīcakena padā vadham

10. And Bhīmasena and Yudhiṣṭhira, both seated, saw her, unable to endure Kīcaka's assault on Kṛṣṇā with his foot.

Words meanings summery:

• ताम् (tām) - Draupadī (Kṛṣṇā) (her, that (feminine singular))

• च (ca) - and, also

• आसीनौ (āsīnau) - Bhīmasena and Yudhiṣṭhira, who were seated (seated, sitting (dual))

• ददृशतुः (dadṛśatuḥ) - they two saw

• भीमसेनयुधिष्ठिरौ (bhīmasenayudhiṣṭhirau) - Bhīmasena and Yudhiṣṭhira

• अमृष्यमाणौ (amṛṣyamāṇau) - Bhīmasena and Yudhiṣṭhira, who were unable to endure (not tolerating, unable to endure (dual))

• कृष्णायाः (kṛṣṇāyāḥ) - of Draupadī (of Kṛṣṇā, for Kṛṣṇā)

• कीचकेन (kīcakena) - by Kīcaka

• पदा (padā) - by foot, with a foot

• वधम् (vadham) - the assault/striking of Kṛṣṇā (killing, striking, assault)

Words meanings and morphology

ताम् (tām) - Draupadī (Kṛṣṇā) (her, that (feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to Kṛṣṇā (Draupadī).

च (ca) - and, also

(indeclinable)

आसीनौ (āsīnau) - Bhīmasena and Yudhiṣṭhira, who were seated (seated, sitting (dual))

(adjective)

Nominative, masculine, dual of āsīna

āsīna - seated, sitting

Present Middle Participle

Formed from ās + kānac

Root: ās (class 2)

Note: Qualifies 'Bhīmasena and Yudhiṣṭhira'.

ददृशतुः (dadṛśatuḥ) - they two saw

(verb)

3rd person , dual, active, past perfect (lit) of dṛś

Perfect active 3rd dual

Root: dṛś (class 1)

भीमसेनयुधिष्ठिरौ (bhīmasenayudhiṣṭhirau) - Bhīmasena and Yudhiṣṭhira

(proper noun)

Nominative, masculine, dual of bhīmasenayudhiṣṭhira

bhīmasenayudhiṣṭhira - Bhīmasena and Yudhiṣṭhira

dvandva compound

Compound type : dvandva (bhīmasena+yudhiṣṭhira)

• bhīmasena – Bhīmasena
  proper noun (masculine)
• yudhiṣṭhira – Yudhiṣṭhira
  proper noun (masculine)

अमृष्यमाणौ (amṛṣyamāṇau) - Bhīmasena and Yudhiṣṭhira, who were unable to endure (not tolerating, unable to endure (dual))

(adjective)

Nominative, masculine, dual of amṛṣyamāṇa

amṛṣyamāṇa - not tolerating, unable to endure, indignant

Present Middle Participle

Formed from a-mṛṣ + śānac

Compound type : tatpuruṣa (a+mṛṣyamāṇa)

• a – not, un-
  indeclinable
  negative prefix
• mṛṣyamāṇa – tolerating, enduring
  adjective (masculine)
  Present Middle Participle
  Formed from mṛṣ + śānac
  Root: mṛṣ (class 4)

Note: Qualifies 'Bhīmasena and Yudhiṣṭhira'.

कृष्णायाः (kṛṣṇāyāḥ) - of Draupadī (of Kṛṣṇā, for Kṛṣṇā)

(proper noun)

Genitive, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (Draupadī), dark-skinned woman

Note: Possessive for 'vadham'.

कीचकेन (kīcakena) - by Kīcaka

(proper noun)

Instrumental, masculine, singular of kīcaka

kīcaka - Kīcaka (name of a general in the Matsya kingdom)

Note: Agent for 'vadham'.

पदा (padā) - by foot, with a foot

(noun)

Instrumental, feminine, singular of pad

pad - foot

वधम् (vadham) - the assault/striking of Kṛṣṇā (killing, striking, assault)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaughter, striking, assault

Derived from han (to strike, kill)

Root: han (class 2)

Note: Object of 'amṛṣyamāṇau'.