महाभारतः mahābhārataḥ - book-4, chapter-15, verse-25

न कीचकः स्वधर्मस्थो न च मत्स्यः कथंचन ।
सभासदोऽप्यधर्मज्ञा य इमं पर्युपासते ॥२५॥

25. na kīcakaḥ svadharmastho na ca matsyaḥ kathaṁcana ,
sabhāsado'pyadharmajñā ya imaṁ paryupāsate.

25. na kīcakaḥ svadharmasthaḥ na ca matsyaḥ kathaṃcana
sabhāsadaḥ api adharmajñāḥ ye imam paryupāsate

25. Keechaka is not upholding his natural law (dharma), nor is Matsya (King Virata) in any way. And even the assembly members, who know what is not natural law (dharma), continue to attend upon him.

Words meanings summery:

• न (na) - not, no

• कीचकः (kīcakaḥ) - The general Keechaka (Keechaka)

• स्वधर्मस्थः (svadharmasthaḥ) - abiding in his own natural law (dharma) (abiding in one's own natural law, established in one's own duty)

• न (na) - not, no

• च (ca) - nor (in combination with preceding 'na') (and, also, moreover)

• मत्स्यः (matsyaḥ) - King Virata, the ruler of the Matsya kingdom (fish, a man of Matsya kingdom, King Virata)

• कथंचन (kathaṁcana) - in any way, somehow, by any means

• सभासदः (sabhāsadaḥ) - members of the royal assembly (assembly members, courtiers)

• अपि (api) - even (also, even, too)

• अधर्मज्ञाः (adharmajñāḥ) - those who know what is not natural law (dharma) (knowing unrighteousness, aware of what is not natural law)

• ये (ye) - who (referring to the assembly members) (who, which)

• इमम् (imam) - him (referring to Keechaka) (this, him)

• पर्युपासते (paryupāsate) - they attend upon (him, i.e., Keechaka) (they serve, attend upon, worship)

Words meanings and morphology

न (na) - not, no

(indeclinable)

कीचकः (kīcakaḥ) - The general Keechaka (Keechaka)

(proper noun)

Nominative, masculine, singular of kīcaka

kīcaka - Keechaka (proper name)

स्वधर्मस्थः (svadharmasthaḥ) - abiding in his own natural law (dharma) (abiding in one's own natural law, established in one's own duty)

(adjective)

Nominative, masculine, singular of svadharmastha

svadharmastha - abiding in one's own duty, established in one's own natural law

Compound type : tatpuruṣa (sva+dharma+stha)

• sva – own, one's own, self
  pronoun
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• stha – standing, staying, abiding, situated
  adjective
  Derived from root sthā
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

च (ca) - nor (in combination with preceding 'na') (and, also, moreover)

(indeclinable)

मत्स्यः (matsyaḥ) - King Virata, the ruler of the Matsya kingdom (fish, a man of Matsya kingdom, King Virata)

(proper noun)

Nominative, masculine, singular of matsya

matsya - fish; an inhabitant of the Matsya country; the Matsya king (Virata)

कथंचन (kathaṁcana) - in any way, somehow, by any means

(indeclinable)

सभासदः (sabhāsadaḥ) - members of the royal assembly (assembly members, courtiers)

(noun)

Nominative, masculine, plural of sabhāsada

sabhāsada - assembly member, courtier

Compound type : tatpuruṣa (sabhā+sad)

• sabhā – assembly, court, council
  noun (feminine)
• sad – sitting, member (derived from root sad)
  noun (masculine)
  agent noun
  Derived from root sad, forming an agent noun with suffix -a
  Root: sad (class 1)

अपि (api) - even (also, even, too)

(indeclinable)

अधर्मज्ञाः (adharmajñāḥ) - those who know what is not natural law (dharma) (knowing unrighteousness, aware of what is not natural law)

(adjective)

Nominative, masculine, plural of adharmajña

adharmajña - knowing unrighteousness, aware of what is not natural law

Compound type : tatpuruṣa (a+dharma+jña)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• jña – knowing, understanding, expert
  adjective
  Derived from root jñā
  Root: jñā (class 9)

ये (ye) - who (referring to the assembly members) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

इमम् (imam) - him (referring to Keechaka) (this, him)

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

पर्युपासते (paryupāsate) - they attend upon (him, i.e., Keechaka) (they serve, attend upon, worship)

(verb)

3rd person , plural, middle, present (laṭ) of ās

Present Tense, Ātmanepada, 3rd Person Plural

Prefixes: pari+upa

Root: ās (class 2)