महाभारतः mahābhārataḥ - book-3, chapter-42, verse-29

तस्मादिमान्महासत्त्व मत्प्रसादात्समुत्थितान् ।
गृहाण न हि ते मुच्येदन्तकोऽप्याततायिनः ॥२९॥

29. tasmādimānmahāsattva matprasādātsamutthitān ,
gṛhāṇa na hi te mucyedantako'pyātatāyinaḥ.

29. tasmāt imān mahāsattva matprasādāt samutthitān
gṛhāṇa na hi te mucyet antakaḥ api ātatāyinaḥ

29. Therefore, O great being, accept these [snares] which have arisen from my grace (prasāda). For surely, not even Death, the aggressor, would be able to escape them.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• इमान् (imān) - these snares (these)

• महासत्त्व (mahāsattva) - O Arjuna (O great being, O noble one)

• मत्प्रसादात् (matprasādāt) - from the grace/favor of Varuṇa (from my grace/favor)

• समुत्थितान् (samutthitān) - these snares that have arisen (from my grace) (arisen, originated, produced)

• गृहाण (gṛhāṇa) - accept, take

• न (na) - not, no

• हि (hi) - surely, indeed, because

• ते (te) - from them (the snares) (for you, by you, from them)

• मुच्येत् (mucyet) - would be freed, would be released, would escape

• अन्तकः (antakaḥ) - the personification of Death (the Ender, Death)

• अपि (api) - even, also

• आततायिनः (ātatāyinaḥ) - even Death, who is an aggressor (an aggressor, a murderer)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative form used as an indeclinable adverb meaning 'therefore'.

इमान् (imān) - these snares (these)

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

महासत्त्व (mahāsattva) - O Arjuna (O great being, O noble one)

(noun)

Vocative, masculine, singular of mahāsattva

mahāsattva - great being, magnanimous person, noble person

Compound type : bahuvrīhi (mahat+sattva)

• mahat – great, mighty
  adjective
• sattva – being, essence, strength, courage
  noun (neuter)

मत्प्रसादात् (matprasādāt) - from the grace/favor of Varuṇa (from my grace/favor)

(noun)

Ablative, masculine, singular of matprasāda

matprasāda - my grace, my favor

Compound type : tatpurusha (mad+prasāda)

• mad – I, me (genitive/ablative stem)
  pronoun
• prasāda – grace, favor, clemency, calmness, serenity
  noun (masculine)
  Verbal noun
  From root 'sad' with prefix 'pra'
  Prefix: pra
  Root: sad (class 1)

समुत्थितान् (samutthitān) - these snares that have arisen (from my grace) (arisen, originated, produced)

(adjective)

Accusative, masculine, plural of samutthita

samutthita - arisen, sprung up, produced, originated

Past Passive Participle

From root 'sthā' with prefixes 'sam' and 'ud'

Prefixes: sam+ud

Root: sthā (class 1)

गृहाण (gṛhāṇa) - accept, take

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

न (na) - not, no

(indeclinable)

हि (hi) - surely, indeed, because

(indeclinable)

ते (te) - from them (the snares) (for you, by you, from them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: Here, 'te' is interpreted as locative of 'tad', referring to the snares (masc. pl.), implying 'from/in them' in the context of escaping.

मुच्येत् (mucyet) - would be freed, would be released, would escape

(verb)

3rd person , singular, passive, optative (vidhiliṅ) of muc

Root: muc (class 6)

अन्तकः (antakaḥ) - the personification of Death (the Ender, Death)

(noun)

Nominative, masculine, singular of antaka

antaka - the Ender, causing an end, Death (personified as Yama)

Root: ant

अपि (api) - even, also

(indeclinable)

आततायिनः (ātatāyinaḥ) - even Death, who is an aggressor (an aggressor, a murderer)

(noun)

Nominative, masculine, singular of ātatāyin

ātatāyin - an aggressor, murderer, assailant

From root 'tan' with prefixes 'ā' and 'tat', meaning 'one who draws a bow'

Prefixes: ā+tat

Root: tan (class 8)