महाभारतः mahābhārataḥ - book-3, chapter-42, verse-26

पार्थ क्षत्रियमुख्यस्त्वं क्षत्रधर्मे व्यवस्थितः ।
पश्य मां पृथुताम्राक्ष वरुणोऽस्मि जलेश्वरः ॥२६॥

26. pārtha kṣatriyamukhyastvaṁ kṣatradharme vyavasthitaḥ ,
paśya māṁ pṛthutāmrākṣa varuṇo'smi jaleśvaraḥ.

26. pārtha kṣatriyamukhyaḥ tvam kṣatradharme vyavasthitaḥ
paśya mām pṛthutāmrākṣa varuṇaḥ asmi jaleśvaraḥ

26. O Pārtha, you are the foremost among warriors (kṣatriyas) and firmly established in the duty (dharma) of a warrior. O broad-red-eyed one, behold me; I am Varuṇa, the lord of waters.

Words meanings summery:

• पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā)

• क्षत्रियमुख्यः (kṣatriyamukhyaḥ) - chief of kṣatriyas, foremost warrior

• त्वम् (tvam) - you

• क्षत्रधर्मे (kṣatradharme) - in the duty of a kṣatriya, in the natural law of a warrior

• व्यवस्थितः (vyavasthitaḥ) - established, settled, firm, arranged

• पश्य (paśya) - behold, see, look

• माम् (mām) - me

• पृथुताम्राक्ष (pṛthutāmrākṣa) - O Arjuna, with broad and coppery-red eyes (O broad-red-eyed one)

• वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

• अस्मि (asmi) - I am

• जलेश्वरः (jaleśvaraḥ) - lord of waters

Words meanings and morphology

पार्थ (pārtha) - O Arjuna (O Pārtha, O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Taddhita derivative from 'pṛthā' (name of Kuntī)

क्षत्रियमुख्यः (kṣatriyamukhyaḥ) - chief of kṣatriyas, foremost warrior

(noun)

Nominative, masculine, singular of kṣatriyamukhya

kṣatriyamukhya - chief of kṣatriyas, principal kṣatriya

Compound type : tatpurusha (kṣatriya+mukhya)

• kṣatriya – a member of the warrior or ruling class, a kṣatriya
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

क्षत्रधर्मे (kṣatradharme) - in the duty of a kṣatriya, in the natural law of a warrior

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - the duty or natural law (dharma) of a kṣatriya (warrior)

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – rule, power, dominion; the warrior class
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, religion, morality
  noun (masculine)
  Root: dhṛ (class 1)

व्यवस्थितः (vyavasthitaḥ) - established, settled, firm, arranged

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - established, settled, placed, firm

Past Passive Participle

From root 'sthā' with prefixes 'vi' and 'ava'

Prefixes: vi+ava

Root: sthā (class 1)

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Root 'dṛś' (to see) takes 'paśya' stem in present tense

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me

पृथुताम्राक्ष (pṛthutāmrākṣa) - O Arjuna, with broad and coppery-red eyes (O broad-red-eyed one)

(adjective)

Vocative, masculine, singular of pṛthutāmrākṣa

pṛthutāmrākṣa - having broad and coppery eyes

Compound type : bahuvrīhi (pṛthu+tāmra+akṣa)

• pṛthu – broad, wide, extensive
  adjective
• tāmra – copper, coppery, red
  adjective
• akṣa – eye
  noun (neuter)

वरुणः (varuṇaḥ) - Varuṇa (a Vedic deity)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa, god of the waters and cosmic order

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

जलेश्वरः (jaleśvaraḥ) - lord of waters

(noun)

Nominative, masculine, singular of jaleśvara

jaleśvara - lord of waters

Compound type : tatpurusha (jala+īśvara)

• jala – water
  noun (neuter)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)