महाभारतः mahābhārataḥ - book-3, chapter-42, verse-19

क्षत्रं चाग्निसमस्पर्शं भारद्वाजेन रक्षितम् ।
दानवाश्च महावीर्या ये मनुष्यत्वमागताः ।
निवातकवचाश्चैव संसाध्याः कुरुनन्दन ॥१९॥

19. kṣatraṁ cāgnisamasparśaṁ bhāradvājena rakṣitam ,
dānavāśca mahāvīryā ye manuṣyatvamāgatāḥ ,
nivātakavacāścaiva saṁsādhyāḥ kurunandana.

19. kṣatram ca agnisamasparśam bhāradvājena
rakṣitam dānavāḥ ca mahāvīryāḥ
ye manuṣyatvam āgatāḥ nivātakavacāḥ
ca eva saṃsādhyāḥ kurunandana

19. O delight of the Kurus (Arjuna), the warrior class (kṣatra), whose fierce touch is like fire and who are protected by Bhāradvāja (Droṇa); and also the immensely powerful Dānavas who have assumed human form; and indeed, the Nivātakavacas as well, must all be vanquished.

Words meanings summery:

• क्षत्रम् (kṣatram) - the warrior class (kṣatra) (warrior class, valor, dominion)

• च (ca) - and, also, moreover

• अग्निसमस्पर्शम् (agnisamasparśam) - whose fierce touch is like fire (whose touch is like fire, fiery-touched)

• भारद्वाजेन (bhāradvājena) - by Bhāradvāja (Droṇa) (by Bhāradvāja)

• रक्षितम् (rakṣitam) - protected, guarded

• दानवाः (dānavāḥ) - Dānavas (a class of demons)

• च (ca) - and, also, moreover

• महावीर्याः (mahāvīryāḥ) - immensely powerful (very powerful, of great valor)

• ये (ye) - who, which (masculine plural nominative)

• मनुष्यत्वम् (manuṣyatvam) - human form (humanity, human state, human form)

• आगताः (āgatāḥ) - have assumed (arrived, come, attained)

• निवातकवचाः (nivātakavacāḥ) - Nivātakavacas (a class of powerful demons)

• च (ca) - and, also, moreover

• एव (eva) - as well (indeed, certainly, also, only)

• संसाध्याः (saṁsādhyāḥ) - must be vanquished (to be overcome, to be conquered, to be accomplished)

• कुरुनन्दन (kurunandana) - O delight of the Kurus (Arjuna) (delight of the Kurus, son of the Kurus)

Words meanings and morphology

क्षत्रम् (kṣatram) - the warrior class (kṣatra) (warrior class, valor, dominion)

(noun)

Accusative, neuter, singular of kṣatra

kṣatra - warrior class, dominion, power, valor

Root: kṣi (class 1)

च (ca) - and, also, moreover

(indeclinable)

अग्निसमस्पर्शम् (agnisamasparśam) - whose fierce touch is like fire (whose touch is like fire, fiery-touched)

(adjective)

Accusative, neuter, singular of agnisamasparśa

agnisamasparśa - whose touch is like fire, fiery-touched

Compound type : bahuvrīhi (agni+sama+sparśa)

• agni – fire
  noun (masculine)
• sama – like, equal, similar
  adjective
• sparśa – touch, contact
  noun (masculine)
  Root: spṛś (class 6)

Note: Agrees with 'kṣatram'.

भारद्वाजेन (bhāradvājena) - by Bhāradvāja (Droṇa) (by Bhāradvāja)

(proper noun)

Instrumental, masculine, singular of bhāradvāja

bhāradvāja - descendant of Bharadvāja; Droṇa (proper name)

रक्षितम् (rakṣitam) - protected, guarded

(adjective)

Nominative, neuter, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

Derived from root 'rakṣ'

Root: rakṣ (class 1)

Note: Agrees with 'kṣatram'.

दानवाः (dānavāḥ) - Dānavas (a class of demons)

(proper noun)

Nominative, masculine, plural of dānava

dānava - Dānava (a class of powerful demons, often sons of Danu)

च (ca) - and, also, moreover

(indeclinable)

महावीर्याः (mahāvīryāḥ) - immensely powerful (very powerful, of great valor)

(adjective)

Nominative, masculine, plural of mahāvīrya

mahāvīrya - of great valor, very powerful, mighty

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, large, mighty
  adjective
• vīrya – valor, strength, power, energy
  noun (neuter)
  Root: vīr (class 10)

Note: Agrees with 'dānavāḥ'.

ये (ye) - who, which (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

मनुष्यत्वम् (manuṣyatvam) - human form (humanity, human state, human form)

(noun)

Accusative, neuter, singular of manuṣyatva

manuṣyatva - humanity, human state, human nature

आगताः (āgatāḥ) - have assumed (arrived, come, attained)

(adjective)

Nominative, masculine, plural of āgata

āgata - arrived, come, attained, approached

Past Passive Participle

Derived from root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'dānavāḥ' and 'ye'.

निवातकवचाः (nivātakavacāḥ) - Nivātakavacas (a class of powerful demons)

(proper noun)

Nominative, masculine, plural of nivātakavaca

nivātakavaca - Nivātakavaca (a class of powerful Dānavas, lit. 'whose armor is impenetrable to wind')

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - as well (indeed, certainly, also, only)

(indeclinable)

संसाध्याः (saṁsādhyāḥ) - must be vanquished (to be overcome, to be conquered, to be accomplished)

(adjective)

Nominative, masculine, plural of saṃsādhya

saṁsādhya - to be accomplished, to be achieved, to be conquered, to be overcome

Gerundive

Derived from root 'sādh' with prefix 'sam'

Prefix: sam

Root: sādh (class 5)

Note: Agrees with 'kṣatram', 'dānavāḥ', and 'nivātakavacāḥ' by collective sense.

कुरुनन्दन (kurunandana) - O delight of the Kurus (Arjuna) (delight of the Kurus, son of the Kurus)

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of the Kurus (an epithet for Arjuna)

Compound type : tatpuruṣa (kuru+nandana)

• kuru – the Kuru dynasty/people
  proper noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  Root: nand (class 1)