महाभारतः mahābhārataḥ - book-3, chapter-42, verse-18

पूर्वर्षिरमितात्मा त्वं नरो नाम महाबलः ।
नियोगाद्ब्रह्मणस्तात मर्त्यतां समुपागतः ।
त्वं वासवसमुद्भूतो महावीर्यपराक्रमः ॥१८॥

18. pūrvarṣiramitātmā tvaṁ naro nāma mahābalaḥ ,
niyogādbrahmaṇastāta martyatāṁ samupāgataḥ ,
tvaṁ vāsavasamudbhūto mahāvīryaparākramaḥ.

18. pūrvarṣiḥ amitātmā tvam naraḥ nāma
mahābalaḥ niyogāt brahmaṇaḥ tāta
martyatām samupāgataḥ tvam
vāsavasamudbhūtaḥ mahāvīryaparākramaḥ

18. You are the ancient sage of immeasurable self (ātman), named Nara, of great power. By the command of Brahmā (brahman), dear son, you have attained a mortal existence. You were born from Vāsava, possessing great valor and might.

Words meanings summery:

• पूर्वर्षिः (pūrvarṣiḥ) - ancient sage, primeval seer

• अमितात्मा (amitātmā) - of immeasurable self, whose soul is boundless

• त्वम् (tvam) - you

• नरः (naraḥ) - the hero Nara (man, human being)

• नाम (nāma) - name, indeed, by name

• महाबलः (mahābalaḥ) - of great power, mighty

• नियोगात् (niyogāt) - by command, by instruction, by appointment

• ब्रह्मणः (brahmaṇaḥ) - of the god Brahmā, the creator (of Brahmā, of the ultimate reality (brahman))

• तात (tāta) - dear son (term of endearment) (dear father, dear son, dear one)

• मर्त्यताम् (martyatām) - mortal existence (mortality, human state, state of being mortal)

• समुपागतः (samupāgataḥ) - attained, obtained, arrived at, come to

• त्वम् (tvam) - you

• वासवसमुद्भूतः (vāsavasamudbhūtaḥ) - born from Vāsava (Indra), arisen from Vāsava

• महावीर्यपराक्रमः (mahāvīryaparākramaḥ) - of great valor and might, greatly valorous and mighty

Words meanings and morphology

पूर्वर्षिः (pūrvarṣiḥ) - ancient sage, primeval seer

(noun)

Nominative, masculine, singular of pūrvarṣi

pūrvarṣi - ancient sage, primeval seer

Compound type : karmadhāraya (pūrva+ṛṣi)

• pūrva – previous, former, ancient, first
  adjective (masculine)
• ṛṣi – sage, seer
  noun (masculine)

अमितात्मा (amitātmā) - of immeasurable self, whose soul is boundless

(adjective)

Nominative, masculine, singular of amitātman

amitātman - of immeasurable soul, whose self is boundless

Compound type : bahuvrīhi (amita+ātman)

• amita – unmeasured, immeasurable, boundless
  adjective (masculine)
  Past Passive Participle
  Derived from root mā with negation 'a-'
  Root: mā (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

नरः (naraḥ) - the hero Nara (man, human being)

(proper noun)

Nominative, masculine, singular of nara

nara - man, human being, hero

नाम (nāma) - name, indeed, by name

(indeclinable)

महाबलः (mahābalaḥ) - of great power, mighty

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great power, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

नियोगात् (niyogāt) - by command, by instruction, by appointment

(noun)

Ablative, masculine, singular of niyoga

niyoga - command, instruction, appointment, assignment

Prefix: ni

Root: yuj (class 7)

ब्रह्मणः (brahmaṇaḥ) - of the god Brahmā, the creator (of Brahmā, of the ultimate reality (brahman))

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), the ultimate reality (brahman), sacred word, Veda

Root: bṛh (class 1)

तात (tāta) - dear son (term of endearment) (dear father, dear son, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - dear father, dear son, dear one (term of endearment)

मर्त्यताम् (martyatām) - mortal existence (mortality, human state, state of being mortal)

(noun)

Accusative, feminine, singular of martyatā

martyatā - mortality, human state, state of being mortal

समुपागतः (samupāgataḥ) - attained, obtained, arrived at, come to

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - attained, obtained, arrived at, come to

Past Passive Participle

Derived from root 'gam' with prefixes 'sam' and 'upa' and 'ā'

Prefixes: sam+upa+ā

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वासवसमुद्भूतः (vāsavasamudbhūtaḥ) - born from Vāsava (Indra), arisen from Vāsava

(adjective)

Nominative, masculine, singular of vāsavasamudbhūta

vāsavasamudbhūta - born from Vāsava (Indra), arisen from Vāsava

Compound type : tatpuruṣa (vāsava+samudbhūta)

• vāsava – Indra (name of a deity)
  proper noun (masculine)
• samudbhūta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' with prefixes 'sam' and 'ud'
  Prefixes: sam+ud
  Root: bhū (class 1)

महावीर्यपराक्रमः (mahāvīryaparākramaḥ) - of great valor and might, greatly valorous and mighty

(adjective)

Nominative, masculine, singular of mahāvīryaparākrama

mahāvīryaparākrama - of great valor and might, greatly valorous and mighty

Compound type : bahuvrīhi (mahāvīrya+parākrama)

• mahāvīrya – great valor, great strength
  noun (neuter)
• parākrama – might, prowess, valor, exertion
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)