महाभारतः mahābhārataḥ - book-3, chapter-42, verse-10

दण्डपाणिरचिन्त्यात्मा सर्वभूतविनाशकृत् ।
वैवस्वतो धर्मराजो विमानेनावभासयन् ॥१०॥

10. daṇḍapāṇiracintyātmā sarvabhūtavināśakṛt ,
vaivasvato dharmarājo vimānenāvabhāsayan.

10. daṇḍapāṇiḥ acintyātmā sarvabhūtavināśakṛt
vaivasvataḥ dharmarājaḥ vimānena avabhāsayān

10. The wielder of the rod (daṇḍapāṇiḥ), Yama, whose intrinsic nature (ātman) is inconceivable, the destroyer of all beings, the son of Vivasvat, the king of natural law (dharma), was illuminating [the region] with his celestial chariot.

Words meanings summery:

• दण्डपाणिः (daṇḍapāṇiḥ) - Yama, the god of death (the one holding a rod)

• अचिन्त्यात्मा (acintyātmā) - whose self (ātman) is inconceivable, of inconceivable nature

• सर्वभूतविनाशकृत् (sarvabhūtavināśakṛt) - destroyer of all beings

• वैवस्वतः (vaivasvataḥ) - Yama (son of Vivasvat)

• धर्मराजः (dharmarājaḥ) - Yama (king of natural law (dharma))

• विमानेन (vimānena) - by means of an aerial car

• अवभासयान् (avabhāsayān) - illuminating, causing to shine

Words meanings and morphology

दण्डपाणिः (daṇḍapāṇiḥ) - Yama, the god of death (the one holding a rod)

(proper noun)

Nominative, masculine, singular of daṇḍapāṇin

daṇḍapāṇin - one holding a rod; an epithet of Yama

Compound type : bahuvrīhi (daṇḍa+pāṇi)

• daṇḍa – rod, staff, punishment
  noun (masculine)
• pāṇi – hand
  noun (masculine)

अचिन्त्यात्मा (acintyātmā) - whose self (ātman) is inconceivable, of inconceivable nature

(adjective)

Nominative, masculine, singular of acintyātman

acintyātman - whose self is inconceivable; of inscrutable nature

Compound type : bahuvrīhi (acintya+ātman)

• acintya – inconceivable, unimaginable
  adjective (masculine)
  Gerundive
  gerundive of cint 'to think'
  Prefix: a
  Root: cint (class 10)
• ātman – self, soul, spirit, intrinsic nature
  noun (masculine)

सर्वभूतविनाशकृत् (sarvabhūtavināśakṛt) - destroyer of all beings

(adjective)

Nominative, masculine, singular of sarvabhūtavināśakṛt

sarvabhūtavināśakṛt - destroyer of all beings

Compound type : tatpuruṣa (sarvabhūtavināśa+kṛt)

• sarvabhūtavināśa – destruction of all beings
  noun (masculine)
• kṛt – doer, maker, performing
  adjective (masculine)
  derived from root kṛ 'to do'
  Root: kṛ (class 8)

वैवस्वतः (vaivasvataḥ) - Yama (son of Vivasvat)

(proper noun)

Nominative, masculine, singular of vaivasvata

vaivasvata - descendant of Vivasvat, son of Vivasvat; an epithet of Yama

धर्मराजः (dharmarājaḥ) - Yama (king of natural law (dharma))

(proper noun)

Nominative, masculine, singular of dharmarājan

dharmarājan - king of righteousness or natural law (dharma); an epithet of Yama

Compound type : genitive tatpuruṣa (dharma+rājan)

• dharma – natural law, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

विमानेन (vimānena) - by means of an aerial car

(noun)

Instrumental, neuter, singular of vimāna

vimāna - aerial car, celestial chariot, palace

अवभासयान् (avabhāsayān) - illuminating, causing to shine

(participle)

Nominative, masculine, singular of avabhāsayat

avabhāsayat - illuminating, causing to shine, making manifest

Present Active Participle (Causative)

present active participle of the causative form of root bhās with prefix ava

Prefix: ava

Root: bhās (class 1)