महाभारतः mahābhārataḥ - book-3, chapter-42, verse-24

प्रतिजग्राह तत्पार्थो विधिवत्कुरुनन्दनः ।
समन्त्रं सोपचारं च समोक्षं सनिवर्तनम् ॥२४॥

24. pratijagrāha tatpārtho vidhivatkurunandanaḥ ,
samantraṁ sopacāraṁ ca samokṣaṁ sanivartanam.

24. pratijagrāha tat pārthaḥ vidhivat kurunandanaḥ
samantram sopacāram ca samokṣam sanivartanam

24. Pārtha, the delight of the Kurus, accepted that (weapon) properly, along with its sacred incantations (mantras), rites, discharge, and withdrawal.

Words meanings summery:

• प्रतिजग्राह (pratijagrāha) - accepted, received, took back

• तत् (tat) - that weapon (referring to `astram` or `daṇḍa` from previous verse) (that, it)

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kuntī), Arjuna)

• विधिवत् (vidhivat) - according to rule, properly, ritually

• कुरुनन्दनः (kurunandanaḥ) - Arjuna, as a descendant of Kuru (delight of the Kurus, son of Kuru)

• समन्त्रम् (samantram) - with mantras, accompanied by sacred incantations

• सोपचारम् (sopacāram) - with rites, with ceremonies, with offerings

• च (ca) - and, also

• समोक्षम् (samokṣam) - with the act of discharging the weapon (with discharge, with release)

• सनिवर्तनम् (sanivartanam) - with the act of withdrawing/reabsorbing the weapon (with withdrawal, with reversal, with reabsorption)

Words meanings and morphology

प्रतिजग्राह (pratijagrāha) - accepted, received, took back

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Perfect tense (liṭ)

reduplicated perfect, with upasarga `prati`

Prefix: prati

Root: grah (class 9)

तत् (tat) - that weapon (referring to `astram` or `daṇḍa` from previous verse) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Object of `pratijagrāha`.

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kuntī), Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna, Yudhiṣṭhira, Bhīmasena

patronymic from Pṛthā

Note: Subject of the sentence.

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

from vidhi (rule) + vat (suffix 'like, according to')

Root: dhā (class 3)

Note: Adverb modifying `pratijagrāha`.

कुरुनन्दनः (kurunandanaḥ) - Arjuna, as a descendant of Kuru (delight of the Kurus, son of Kuru)

(proper noun)

Nominative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru, an epithet of Arjuna, Yudhiṣṭhira, Bhīma

kuru (name of dynasty) + nandana (delight, son)

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient king and his dynasty
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)
  from root nand (to rejoice)
  Root: nand (class 1)

Note: In apposition to `pārthaḥ`.

समन्त्रम् (samantram) - with mantras, accompanied by sacred incantations

(adjective)

Accusative, neuter, singular of samantra

samantra - accompanied by mantras, with incantations

sa (with) + mantra (incantation)

Compound type : bahuvrīhi (sa+mantra)

• sa – with, accompanied by
  indeclinable
  prefix
• mantra – sacred verse, incantation, counsel, charm (mantra)
  noun (masculine)
  from man (to think) + tra
  Root: man (class 4)

Note: Qualifies `tat`.

सोपचारम् (sopacāram) - with rites, with ceremonies, with offerings

(adjective)

Accusative, neuter, singular of sopacāra

sopacāra - accompanied by rites/ceremonies/offerings, polite

sa (with) + upacāra (rite, offering)

Compound type : bahuvrīhi (sa+upacāra)

• sa – with, accompanied by
  indeclinable
  prefix
• upacāra – rite, ceremony, worship, service, courtesy
  noun (masculine)
  from upa-car (to approach)
  Prefix: upa
  Root: car (class 1)

Note: Qualifies `tat`.

च (ca) - and, also

(indeclinable)

Note: Connects the series of adjectives.

समोक्षम् (samokṣam) - with the act of discharging the weapon (with discharge, with release)

(adjective)

Accusative, neuter, singular of samokṣa

samokṣa - accompanied by discharge/release

sa (with) + mokṣa (release, liberation)

Compound type : bahuvrīhi (sa+mokṣa)

• sa – with, accompanied by
  indeclinable
  prefix
• mokṣa – release, liberation, emancipation (mokṣa)
  noun (masculine)
  from root muc (to release)
  Root: muc (class 6)

Note: Qualifies `tat`.

सनिवर्तनम् (sanivartanam) - with the act of withdrawing/reabsorbing the weapon (with withdrawal, with reversal, with reabsorption)

(adjective)

Accusative, neuter, singular of sanivartana

sanivartana - accompanied by withdrawal/reversal

sa (with) + nivartana (withdrawal, turning back)

Compound type : bahuvrīhi (sa+nivartana)

• sa – with, accompanied by
  indeclinable
  prefix
• nivartana – withdrawal, turning back, cessation, reabsorption
  noun (neuter)
  from ni-vṛt (to turn back)
  Prefix: ni
  Root: vṛt (class 1)

Note: Qualifies `tat`.