महाभारतः mahābhārataḥ - book-3, chapter-42, verse-36

कुन्तीमातर्महाबाहो त्वमीशानः पुरातनः ।
परां सिद्धिमनुप्राप्तः साक्षाद्देवगतिं गतः ॥३६॥

36. kuntīmātarmahābāho tvamīśānaḥ purātanaḥ ,
parāṁ siddhimanuprāptaḥ sākṣāddevagatiṁ gataḥ.

36. kuntīmātar mahābāho tvam īśānaḥ purātanaḥ
parām siddhim anuprāptaḥ sākṣāt devagatīm gataḥ

36. O mighty-armed son of Kunti, you are an ancient lord, having achieved the supreme accomplishment (siddhi) and directly attained the state of the gods.

Words meanings summery:

• कुन्तीमातर् (kuntīmātar) - Vocative addressed to Arjuna (O son of Kunti)

• महाबाहो (mahābāho) - Vocative addressed to Arjuna, who is mighty-armed (O mighty-armed one)

• त्वम् (tvam) - you

• ईशानः (īśānaḥ) - lord, master, ruler

• पुरातनः (purātanaḥ) - ancient, primeval, old

• पराम् (parām) - supreme, highest, ultimate

• सिद्धिम् (siddhim) - accomplishment, perfection, success (siddhi)

• अनुप्राप्तः (anuprāptaḥ) - attained, achieved, obtained

• साक्षात् (sākṣāt) - directly, visibly, in person

• देवगतीम् (devagatīm) - the state of the gods, path of the gods

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

कुन्तीमातर् (kuntīmātar) - Vocative addressed to Arjuna (O son of Kunti)

(noun)

Vocative, masculine, singular of kuntīmātṛ

kuntīmātṛ - one whose mother is Kunti

Compound type : bahuvrihi (kuntī+mātṛ)

• kuntī – Kunti (mother of Arjuna)
  proper noun (feminine)
• mātṛ – mother
  noun (feminine)

महाबाहो (mahābāho) - Vocative addressed to Arjuna, who is mighty-armed (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm, fore-arm
  noun (masculine)

Note: An epithet for Arjuna.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

ईशानः (īśānaḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśāna

īśāna - lord, master, ruler, controller

Present participle of √īś (to rule, to be master of), also used as a noun.

Root: īś (class 2)

पुरातनः (purātanaḥ) - ancient, primeval, old

(adjective)

Nominative, masculine, singular of purātana

purātana - ancient, primeval, old, former

Derived from purā (formerly) + tana (suffix indicating 'of that time')

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

para - supreme, highest, ultimate, greatest, distant

सिद्धिम् (siddhim) - accomplishment, perfection, success (siddhi)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, perfection, success, attainment, magical power (siddhi)

Derived from root √sidh (to succeed, to accomplish)

Root: sidh (class 1)

अनुप्राप्तः (anuprāptaḥ) - attained, achieved, obtained

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - attained, achieved, obtained

Past Passive Participle

From anu-pra-√āp (to reach, to obtain)

Prefixes: anu+pra

Root: āp (class 5)

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

देवगतीम् (devagatīm) - the state of the gods, path of the gods

(noun)

Accusative, feminine, singular of devagati

devagati - the state of the gods, path of the gods, destiny of gods

Compound type : tatpurusha (deva+gati)

• deva – god, deity
  noun (masculine)
• gati – motion, course, path, state, destiny
  noun (feminine)
  From root √gam (to go)
  Root: gam (class 1)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached, arrived

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)