महाभारतः mahābhārataḥ - book-3, chapter-42, verse-36

कुन्तीमातर्महाबाहो त्वमीशानः पुरातनः ।
परां सिद्धिमनुप्राप्तः साक्षाद्देवगतिं गतः ॥३६॥

36. kuntīmātarmahābāho tvamīśānaḥ purātanaḥ ,
parāṁ siddhimanuprāptaḥ sākṣāddevagatiṁ gataḥ.

36. kuntīmātar mahābāho tvam īśānaḥ purātanaḥ
parām siddhim anuprāptaḥ sākṣāt devagatīm gataḥ

36. O mighty-armed son of Kunti, you are an ancient lord, having achieved the supreme accomplishment (siddhi) and directly attained the state of the gods.

36. הו בן קוּנְטִי אדיר הזרועות, אתה האדון הקדמון (אִישָׁאנַה). הגעת להישג העליון והגעת ממש אל מעמדם של האלים.

Words meanings summery:

• कुन्तीमातर् (kuntīmātar) - Vocative addressed to Arjuna (O son of Kunti)

• महाबाहो (mahābāho) - Vocative addressed to Arjuna, who is mighty-armed (O mighty-armed one)

• त्वम् (tvam) - you

• ईशानः (īśānaḥ) - lord, master, ruler

• पुरातनः (purātanaḥ) - ancient, primeval, old

• पराम् (parām) - supreme, highest, ultimate

• सिद्धिम् (siddhim) - accomplishment, perfection, success (siddhi)

• अनुप्राप्तः (anuprāptaḥ) - attained, achieved, obtained

• साक्षात् (sākṣāt) - directly, visibly, in person

• देवगतीम् (devagatīm) - the state of the gods, path of the gods

• गतः (gataḥ) - gone, attained, reached

Words meanings and morphology

कुन्तीमातर् (kuntīmātar) - Vocative addressed to Arjuna (O son of Kunti)

(noun)

Vocative, masculine, singular of kuntīmātṛ

kuntīmātṛ - one whose mother is Kunti

Compound type : bahuvrihi (kuntī+mātṛ)

• kuntī – Kunti (mother of Arjuna)
  proper noun (feminine)
• mātṛ – mother
  noun (feminine)

महाबाहो (mahābāho) - Vocative addressed to Arjuna, who is mighty-armed (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm, fore-arm
  noun (masculine)

Note: An epithet for Arjuna.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

ईशानः (īśānaḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśāna

īśāna - lord, master, ruler, controller

Present participle of √īś (to rule, to be master of), also used as a noun.

Root: īś (class 2)

पुरातनः (purātanaḥ) - ancient, primeval, old

(adjective)

Nominative, masculine, singular of purātana

purātana - ancient, primeval, old, former

Derived from purā (formerly) + tana (suffix indicating 'of that time')

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

para - supreme, highest, ultimate, greatest, distant

सिद्धिम् (siddhim) - accomplishment, perfection, success (siddhi)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, perfection, success, attainment, magical power (siddhi)

Derived from root √sidh (to succeed, to accomplish)

Root: sidh (class 1)

अनुप्राप्तः (anuprāptaḥ) - attained, achieved, obtained

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - attained, achieved, obtained

Past Passive Participle

From anu-pra-√āp (to reach, to obtain)

Prefixes: anu+pra

Root: āp (class 5)

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

देवगतीम् (devagatīm) - the state of the gods, path of the gods

(noun)

Accusative, feminine, singular of devagati

devagati - the state of the gods, path of the gods, destiny of gods

Compound type : tatpurusha (deva+gati)

• deva – god, deity
  noun (masculine)
• gati – motion, course, path, state, destiny
  noun (feminine)
  From root √gam (to go)
  Root: gam (class 1)

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached, arrived

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)

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