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3,294

महाभारतः       mahābhārataḥ - book-3, chapter-294, verse-8

सान्त्वितश्च यथाशक्ति पूजितश्च यथाविधि ।
नैवान्यं स द्विजश्रेष्ठः कामयामास वै वरम् ॥८॥
8. sāntvitaśca yathāśakti pūjitaśca yathāvidhi ,
naivānyaṁ sa dvijaśreṣṭhaḥ kāmayāmāsa vai varam.
8. sāntvitaḥ ca yathāśakti pūjitaḥ ca yathāvidhi | na
eva anyam saḥ dvijaśreṣṭhaḥ kāmayāmāsa vai varam
8. And comforted to the best of his ability, and honored according to the prescribed rites, that excellent brahmin (dvijaśreṣṭha) truly did not desire any other boon.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सान्त्वितः (sāntvitaḥ) - comforted, consoled
  • (ca) - and
  • यथाशक्ति (yathāśakti) - according to ability, to the best of one's power
  • पूजितः (pūjitaḥ) - honored, worshipped
  • (ca) - and
  • यथाविधि (yathāvidhi) - according to rule, properly, ritually
  • (na) - not
  • एव (eva) - indeed, certainly
  • अन्यम् (anyam) - other, another
  • सः (saḥ) - that, he
  • द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - best of brahmins, excellent brahmin
  • कामयामास (kāmayāmāsa) - desired
  • वै (vai) - indeed, truly, certainly
  • वरम् (varam) - boon, blessing

Words meanings and morphology

सान्त्वितः (sāntvitaḥ) - comforted, consoled
(adjective)
Nominative, masculine, singular of sāntvita
sāntvita - comforted, consoled, propitiated
Past Passive Participle
Derived from root sāntv (to soothe, console) with -ta suffix
Root: sāntv (class 10)
(ca) - and
(indeclinable)
यथाशक्ति (yathāśakti) - according to ability, to the best of one's power
(indeclinable)
Compound type : avyayībhāva (yathā+śakti)
  • yathā – as, like, according to
    indeclinable
  • śakti – power, ability, strength
    noun (feminine)
पूजितः (pūjitaḥ) - honored, worshipped
(adjective)
Nominative, masculine, singular of pūjita
pūjita - honored, respected, worshipped
Past Passive Participle
Derived from root pūj (to honor, worship) with -ta suffix
Root: pūj (class 10)
(ca) - and
(indeclinable)
यथाविधि (yathāvidhi) - according to rule, properly, ritually
(indeclinable)
Compound type : avyayībhāva (yathā+vidhi)
  • yathā – as, like, according to
    indeclinable
  • vidhi – rule, sacred precept, ritual, manner
    noun (masculine)
(na) - not
(indeclinable)
एव (eva) - indeed, certainly
(indeclinable)
अन्यम् (anyam) - other, another
(pronoun)
Accusative, masculine, singular of anya
anya - other, another, different
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
द्विजश्रेष्ठः (dvijaśreṣṭhaḥ) - best of brahmins, excellent brahmin
(noun)
Nominative, masculine, singular of dvijaśreṣṭha
dvijaśreṣṭha - best of brahmins, chief among the twice-born
Compound type : tatpurusha (dvija+śreṣṭha)
  • dvija – twice-born, brahmin, bird, tooth, snake
    noun (masculine)
    Derived from dvi (two) + ja (born)
    Root: jan (class 4)
  • śreṣṭha – best, most excellent, chief
    adjective (masculine)
कामयामास (kāmayāmāsa) - desired
(verb)
3rd person , singular, active, perfect (lit) of kam
Root: kam (class 10)
Note: Periphrastic perfect formation
वै (vai) - indeed, truly, certainly
(indeclinable)
वरम् (varam) - boon, blessing
(noun)
Accusative, masculine, singular of vara
vara - boon, wish, blessing, choice