महाभारतः mahābhārataḥ - book-3, chapter-294, verse-4

यदेतत्सहजं वर्म कुण्डले च तवानघ ।
एतदुत्कृत्य मे देहि यदि सत्यव्रतो भवान् ॥४॥

4. yadetatsahajaṁ varma kuṇḍale ca tavānagha ,
etadutkṛtya me dehi yadi satyavrato bhavān.

4. yat etat sahajaṃ varma kuṇḍale ca tava anagha
| etat utkṛtya me dehi yadi satyavrataḥ bhavān

4. O sinless one, if you are true to your vows, cut off and give me that innate armor and your ear-rings.

Words meanings summery:

• यत् (yat) - which, that

• एतत् (etat) - this, that

• सहजं (sahajaṁ) - inborn, innate, natural

• वर्म (varma) - armor, coat of mail

• कुण्डले (kuṇḍale) - (two) ear-rings

• च (ca) - and

• तव (tava) - your

• अनघ (anagha) - O sinless one!

• एतत् (etat) - this (these things, i.e., armor and ear-rings)

• उत्कृत्य (utkṛtya) - having cut off, severing

• मे (me) - to me, for me

• देहि (dehi) - give!

• यदि (yadi) - if

• सत्यव्रतः (satyavrataḥ) - one whose vows are true, truthful in vows

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Correlative pronoun for 'etat varma'

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Demonstrative pronoun, refers to 'varma'

सहजं (sahajaṁ) - inborn, innate, natural

(adjective)

Nominative, neuter, singular of sahaja

sahaja - inborn, innate, natural, inherent, hereditary

Root: jan

Note: Modifies 'varma'

वर्म (varma) - armor, coat of mail

(noun)

Nominative, neuter, singular of varman

varman - armor, shield, protection

कुण्डले (kuṇḍale) - (two) ear-rings

(noun)

Nominative, neuter, dual of kuṇḍala

kuṇḍala - ear-ring, a ring, a coil

Note: Refers to the two ear-rings Karna was born with

च (ca) - and

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (na+agha)

• na – not
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Addressing Karna

एतत् (etat) - this (these things, i.e., armor and ear-rings)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Refers to the armor and ear-rings, treated as a singular entity for the action of 'cutting off'

उत्कृत्य (utkṛtya) - having cut off, severing

(indeclinable)

Gerund (Absolutive)

Formed with upasarga 'ut' and suffix 'lyap' from root 'kṛ' (kr̥t-)

Prefix: ut

Root: kṛ (class 6)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Dative case indicating recipient

देहि (dehi) - give!

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Imperative Active

Root: dā (class 3)

यदि (yadi) - if

(indeclinable)

सत्यव्रतः (satyavrataḥ) - one whose vows are true, truthful in vows

(adjective)

Nominative, masculine, singular of satyavrata

satyavrata - true to one's vows, truthful, pious, righteous

Compound type : bahuvrīhi (satya+vrata)

• satya – truth, true, real
  noun (neuter)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Predicate adjective for 'bhavān'

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (used as pronoun)

Derived from root bhū (to be, to exist)

Root: bhū (class 1)