महाभारतः mahābhārataḥ - book-3, chapter-294, verse-1

वैशंपायन उवाच ।
देवराजमनुप्राप्तं ब्राह्मणच्छद्मना वृषः ।
दृष्ट्वा स्वागतमित्याह न बुबोधास्य मानसम् ॥१॥

1. vaiśaṁpāyana uvāca ,
devarājamanuprāptaṁ brāhmaṇacchadmanā vṛṣaḥ ,
dṛṣṭvā svāgatamityāha na bubodhāsya mānasam.

1. vaiśaṃpāyanaḥ uvāca devarājam anuprāptam brāhmaṇacchadmanā
vṛṣaḥ dṛṣṭvā svāgatam iti āha na bubodha asya mānasam

1. Vaiśampāyana said: Vṛṣa (Karna), having seen the king of gods (Indra) who had arrived in the disguise of a Brahmin, greeted him saying 'Welcome', but did not understand his (Indra's) intention.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (name of a sage)

• उवाच (uvāca) - he said, spoke

• देवराजम् (devarājam) - Indra (the king of gods, Indra)

• अनुप्राप्तम् (anuprāptam) - who had arrived (arrived, obtained, reached)

• ब्राह्मणच्छद्मना (brāhmaṇacchadmanā) - by the disguise of a Brahmin

• वृषः (vṛṣaḥ) - Karna (Vrishan) (a bull, best of men, Karna)

• दृष्ट्वा (dṛṣṭvā) - having seen

• स्वागतम् (svāgatam) - welcome, well-come

• इति (iti) - thus, so saying (quotation marker)

• आह (āha) - he said, spoke

• न (na) - not, no

• बुबोध (bubodha) - he understood (he knew, he understood)

• अस्य (asya) - his (Indra's) (his, of him)

• मानसम् (mānasam) - mind, intention, purpose

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana (name of a sage)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage, narrator of the Mahabharata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

देवराजम् (devarājam) - Indra (the king of gods, Indra)

(noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

अनुप्राप्तम् (anuprāptam) - who had arrived (arrived, obtained, reached)

(adjective)

Accusative, masculine, singular of anuprāpta

anuprāpta - arrived, reached, obtained

Past Passive Participle

from anu-pra-āp

Prefixes: anu+pra

Root: āp (class 5)

Note: Describes 'devarājam'.

ब्राह्मणच्छद्मना (brāhmaṇacchadmanā) - by the disguise of a Brahmin

(noun)

Instrumental, neuter, singular of brāhmaṇacchadman

brāhmaṇacchadman - disguise of a Brahmin

Compound type : tatpuruṣa (brāhmaṇa+chadman)

• brāhmaṇa – Brahmin
  noun (masculine)
• chadman – disguise, cover, illusion
  noun (neuter)

वृषः (vṛṣaḥ) - Karna (Vrishan) (a bull, best of men, Karna)

(proper noun)

Nominative, masculine, singular of vṛṣa

vṛṣa - bull, best, showerer (of benefits), Karna

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

absolutive form from root 'dṛś'

Root: dṛś (class 1)

स्वागतम् (svāgatam) - welcome, well-come

(noun)

neuter, singular of svāgata

svāgata - welcome, well-come, properly arrived

Compound type : tatpuruṣa (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – arrived, come
  adjective (masculine)
  Past Passive Participle
  from ā-gam
  Prefix: ā
  Root: gam (class 1)

इति (iti) - thus, so saying (quotation marker)

(indeclinable)

आह (āha) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

Root: ah (class 2)

न (na) - not, no

(indeclinable)

बुबोध (bubodha) - he understood (he knew, he understood)

(verb)

3rd person , singular, active, perfect (lit) of budh

Root: budh (class 1)

अस्य (asya) - his (Indra's) (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मानसम् (mānasam) - mind, intention, purpose

(noun)

Accusative, neuter, singular of mānas

mānas - mind, intention, thought, heart