महाभारतः mahābhārataḥ - book-3, chapter-294, verse-24

अमोघा हन्ति शतशः शत्रून्मम करच्युता ।
पुनश्च पाणिमभ्येति मम दैत्यान्विनिघ्नतः ॥२४॥

24. amoghā hanti śataśaḥ śatrūnmama karacyutā ,
punaśca pāṇimabhyeti mama daityānvinighnataḥ.

24. amoghā hanti śataśaḥ śatrūn mama karacyutā
punaḥ ca pāṇim abhyeti mama daityān vinihanataḥ

24. The unfailing (amoghā) [spear], once released from my hand, slays hundreds of enemies. And it returns to my hand while I am slaying the Daityas (demons).

Words meanings summery:

• अमोघा (amoghā) - The unfailing spear (śakti) (unfailing, unerring, infallible)

• हन्ति (hanti) - kills, slays, strikes

• शतशः (śataśaḥ) - by hundreds, hundreds of

• शत्रून् (śatrūn) - enemies

• मम (mama) - my, of me

• करच्युता (karacyutā) - The spear (śakti) released from my hand. (released from the hand, fallen from the hand)

• पुनः (punaḥ) - again, moreover

• च (ca) - and, also

• पाणिम् (pāṇim) - hand

• अभ्येति (abhyeti) - comes back, approaches

• मम (mama) - my, of me

• दैत्यान् (daityān) - demons, Daityas

• विनिहनतः (vinihanataḥ) - of me, who is slaying the Daityas (demons) (of one slaying/killing)

Words meanings and morphology

अमोघा (amoghā) - The unfailing spear (śakti) (unfailing, unerring, infallible)

(adjective)

Nominative, feminine, singular of amogha

amogha - unfailing, not vain, infallible, effective

Compound type : nañ-tatpuruṣa (a+mogha)

• a – not, un-
  indeclinable
• mogha – vain, useless, empty
  adjective

Note: Refers to the śakti weapon.

हन्ति (hanti) - kills, slays, strikes

(verb)

3rd person , singular, active, present (laṭ) of han

Present, 3rd person singular, active voice (parasmaipada).

Root: han (class 2)

शतशः (śataśaḥ) - by hundreds, hundreds of

(indeclinable)

Suffix -śaḥ indicating 'by groups of'.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, adversary

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Possessive for 'karacyutā' and 'vinihanataḥ'.

करच्युता (karacyutā) - The spear (śakti) released from my hand. (released from the hand, fallen from the hand)

(adjective)

Nominative, feminine, singular of karacyuta

karacyuta - released from the hand, fallen from the hand

Compound type : pañcamī-tatpuruṣa (kara+cyuta)

• kara – hand
  noun (masculine)
• cyuta – fallen, dropped, released
  adjective
  Past Passive Participle
  Derived from root cyu (to fall, move)
  Root: cyu (class 1)

Note: Qualifies 'amoghā' (śakti).

पुनः (punaḥ) - again, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand

Note: Object of 'abhyeti'.

अभ्येति (abhyeti) - comes back, approaches

(verb)

3rd person , singular, active, present (laṭ) of abhy-i

Present, 3rd person singular, active voice (parasmaipada).

Prefix: abhi

Root: i (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Possessive for 'vinihanataḥ'.

दैत्यान् (daityān) - demons, Daityas

(noun)

Accusative, masculine, plural of daitya

daitya - a descendant of Diti, demon, Titan

Note: Object of 'vinihanataḥ'.

विनिहनतः (vinihanataḥ) - of me, who is slaying the Daityas (demons) (of one slaying/killing)

(adjective)

Genitive, masculine, singular of vinihanat

vinihanat - slaying, destroying

Present Active Participle

Derived from vi + ni + root han.

Prefixes: vi+ni

Root: han (class 2)

Note: Refers to the speaker and agrees with 'mama' in genitive.