महाभारतः mahābhārataḥ - book-3, chapter-294, verse-36

ततो देवा मानवा दानवाश्च निकृन्तन्तं कर्णमात्मानमेवम् ।
दृष्ट्वा सर्वे सिद्धसंघाश्च नेदुर्न ह्यस्यासीद्दुःखजो वै विकारः ॥३६॥

36. tato devā mānavā dānavāśca; nikṛntantaṁ karṇamātmānamevam ,
dṛṣṭvā sarve siddhasaṁghāśca nedu;rna hyasyāsīdduḥkhajo vai vikāraḥ.

36. tataḥ devā mānavā dānavāḥ ca
nikṛntantam karṇam ātmānam evam dṛṣṭvā
sarve siddhasaṅghāḥ ca neduḥ na
hi asya āsīt duḥkhajaḥ vai vikāraḥ

36. Then, the gods, humans, and dānavas (demons), as well as all the hosts of siddhas (perfected beings), having seen Karṇa thus cutting his own (ātman) body, roared [in amazement and approval]. Indeed, there was no sign of sorrow or distress (vikāra) visible in him.

Words meanings summery:

• ततः (tataḥ) - then, therefrom

• देवा (devā) - gods

• मानवा (mānavā) - humans, mankind

• दानवाः (dānavāḥ) - dānavas, demons

• च (ca) - and

• निकृन्तन्तम् (nikṛntantam) - cutting himself (cutting, cutting off)

• कर्णम् (karṇam) - Karna (name)

• आत्मानम् (ātmānam) - his own body/self (himself, self (ātman), soul)

• एवम् (evam) - thus, in this manner

• दृष्ट्वा (dṛṣṭvā) - having seen

• सर्वे (sarve) - all

• सिद्धसङ्घाः (siddhasaṅghāḥ) - hosts of siddhas, assemblies of perfected beings

• च (ca) - and

• नेदुः (neduḥ) - roared in amazement/approval (they roared, they shouted)

• न (na) - not

• हि (hi) - indeed, for, because

• अस्य (asya) - of him

• आसीत् (āsīt) - there was, he was

• दुःखजः (duḥkhajaḥ) - born of sorrow, caused by pain

• वै (vai) - indeed, verily

• विकारः (vikāraḥ) - change of expression (e.g. of sorrow) (change, alteration, distortion)

Words meanings and morphology

ततः (tataḥ) - then, therefrom

(indeclinable)

देवा (devā) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

मानवा (mānavā) - humans, mankind

(noun)

Nominative, masculine, plural of mānava

mānava - human, descendant of Manu

दानवाः (dānavāḥ) - dānavas, demons

(noun)

Nominative, masculine, plural of dānava

dānava - a descendant of Danu, demon

च (ca) - and

(indeclinable)

निकृन्तन्तम् (nikṛntantam) - cutting himself (cutting, cutting off)

(adjective)

Accusative, masculine, singular of nikṛntat

nikṛntat - cutting, tearing off

Present Active Participle

Derived from root 'kṛt' (6th class) with prefix 'ni-'

Prefix: ni

Root: kṛt (class 6)

Note: Participle agreeing with 'Karṇam'.

कर्णम् (karṇam) - Karna (name)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karna (proper name)

Note: Object of 'dṛṣṭvā'.

आत्मानम् (ātmānam) - his own body/self (himself, self (ātman), soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul (ātman), spirit, body

Note: Reflexive pronoun, object of 'nikṛntantam'.

एवम् (evam) - thus, in this manner

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (1st class) with suffix -tvā

Root: dṛś (class 1)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to "gods, humans, dānavas, and siddha-saṅghas".

सिद्धसङ्घाः (siddhasaṅghāḥ) - hosts of siddhas, assemblies of perfected beings

(noun)

Nominative, masculine, plural of siddhasaṅgha

siddhasaṅgha - assembly of siddhas (perfected beings)

Compound type : tatpurusha (siddha+saṅgha)

• siddha – perfected, accomplished, a perfected being (siddha)
  noun (masculine)
  Past Passive Participle
  Derived from root 'sidh' (1st class)
  Root: sidh (class 1)
• saṅgha – multitude, assembly, host
  noun (masculine)

च (ca) - and

(indeclinable)

नेदुः (neduḥ) - roared in amazement/approval (they roared, they shouted)

(verb)

3rd person , plural, active, perfect (liṭ) of nad

Perfect Active

root 'nad' (1st class), perfect tense, 3rd person plural

Root: nad (class 1)

न (na) - not

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

अस्य (asya) - of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Karna.

आसीत् (āsīt) - there was, he was

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect Active

root 'as' (2nd class), imperfect tense, 3rd person singular

Root: as (class 2)

दुःखजः (duḥkhajaḥ) - born of sorrow, caused by pain

(adjective)

Nominative, masculine, singular of duḥkhaja

duḥkhaja - born of sorrow, caused by distress

Compound type : tatpurusha (duḥkha+ja)

• duḥkha – sorrow, pain, suffering
  noun (neuter)
• ja – born, produced from
  suffix/adjective (masculine)
  Derived from root 'jan' (4th class)
  Root: jan (class 4)

Note: Adjective agreeing with 'vikāraḥ'.

वै (vai) - indeed, verily

(indeclinable)

Note: Emphatic particle.

विकारः (vikāraḥ) - change of expression (e.g. of sorrow) (change, alteration, distortion)

(noun)

Nominative, masculine, singular of vikāra

vikāra - change, alteration, transformation, distortion, disorder

Prefix: vi

Root: kṛ (class 8)

Note: Subject of 'āsīt'.