महाभारतः mahābhārataḥ - book-3, chapter-294, verse-18

शक्र उवाच ।
विदितोऽहं रवेः पूर्वमायन्नेव तवान्तिकम् ।
तेन ते सर्वमाख्यातमेवमेतन्न संशयः ॥१८॥

18. śakra uvāca ,
vidito'haṁ raveḥ pūrvamāyanneva tavāntikam ,
tena te sarvamākhyātamevametanna saṁśayaḥ.

18. śakra uvāca viditaḥ aham raveḥ pūrvam āyan eva tava
antikam tena te sarvam ākhyātam evam etat na saṃśayaḥ

18. Śakra said: "I was known to the Sun god previously, as I was coming to you. By him, everything has been revealed to you. It is indeed as you say; there is no doubt."

Words meanings summery:

• शक्र (śakra) - Śakra (Indra)

• उवाच (uvāca) - he said, spoke

• विदितः (viditaḥ) - known, understood

• अहम् (aham) - I

• रवेः (raveḥ) - of the Sun god (of the sun, from the sun)

• पूर्वम् (pūrvam) - before, formerly, previously

• आयन् (āyan) - coming, approaching

• एव (eva) - indeed, just, only

• तव (tava) - your, to you

• अन्तिकम् (antikam) - to your presence (proximity, near, presence)

• तेन (tena) - by the Sun god (by him, by that)

• ते (te) - to you, your

• सर्वम् (sarvam) - all, everything

• आख्यातम् (ākhyātam) - has been told, related, revealed

• एवम् (evam) - thus, in this manner

• एतत् (etat) - this

• न (na) - not

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

शक्र (śakra) - Śakra (Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty, epithet of Indra

Root: śak (class 5)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect active indicative

Third person singular, perfect tense, active voice (irregular formation from vac)

Root: vac (class 2)

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know, to understand)

Root: vid (class 2)

Note: Agrees with 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

रवेः (raveḥ) - of the Sun god (of the sun, from the sun)

(noun)

Genitive, masculine, singular of ravi

ravi - sun, sun god

Note: Governed by 'viditaḥ' in the sense of 'known to'.

पूर्वम् (pūrvam) - before, formerly, previously

(indeclinable)

आयन् (āyan) - coming, approaching

(adjective)

Nominative, masculine, singular of āyat

āyat - coming, approaching, arriving

Present Active Participle

Derived from root i (to go) with upasarga ā

Prefix: ā

Root: i (class 2)

एव (eva) - indeed, just, only

(indeclinable)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Governs 'antikam'

अन्तिकम् (antikam) - to your presence (proximity, near, presence)

(noun)

Accusative, neuter, singular of antika

antika - near, proximity, presence, neighborhood

Note: Used with genitive 'tava' meaning 'to your presence'.

तेन (tena) - by the Sun god (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here in dative sense: 'to you'.

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Object of 'ākhyātam'.

आख्यातम् (ākhyātam) - has been told, related, revealed

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, related, declared, narrated

Past Passive Participle

Derived from root khyā (to tell) with upasarga ā

Prefix: ā

Root: khyā (class 2)

Note: Used as a predicate in a passive construction.

एवम् (evam) - thus, in this manner

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here, it

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie, to rest) with upasarga sam, or from śī (to tie) with upasarga sam

Prefix: sam

Root: śī (class 2)