महाभारतः mahābhārataḥ - book-3, chapter-294, verse-7

वैशंपायन उवाच ।
एवं बहुविधैर्वाक्यैर्याच्यमानः स तु द्विजः ।
कर्णेन भरतश्रेष्ठ नान्यं वरमयाचत ॥७॥

7. vaiśaṁpāyana uvāca ,
evaṁ bahuvidhairvākyairyācyamānaḥ sa tu dvijaḥ ,
karṇena bharataśreṣṭha nānyaṁ varamayācata.

7. vaiśaṃpāyana uvāca | evam bahuvidhaiḥ vākyaiḥ yācyamānaḥ saḥ
tu dvijaḥ | karṇena bharataśreṣṭha na anyam varam ayācata

7. Vaiśampāyana spoke: O best of Bharatas, even though he was being implored by Karṇa with many sorts of words, that brahmin (dvija) did not ask for any other boon.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

• उवाच (uvāca) - spoke, said

• एवम् (evam) - thus, in this manner

• बहुविधैः (bahuvidhaiḥ) - with many kinds of, of many sorts

• वाक्यैः (vākyaiḥ) - by words

• याच्यमानः (yācyamānaḥ) - being implored, being asked

• सः (saḥ) - that, he

• तु (tu) - but, indeed, on the other hand

• द्विजः (dvijaḥ) - brahmin, twice-born

• कर्णेन (karṇena) - by Karṇa

• भरतश्रेष्ठ (bharataśreṣṭha) - O King Janamejaya (addressed as the best of Bharatas) (O best among Bharatas)

• न (na) - not

• अन्यम् (anyam) - other, another

• वरम् (varam) - boon, blessing

• अयाचत (ayācata) - asked, begged for

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Name of a sage, a disciple of Vyāsa

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - with many kinds of, of many sorts

(adjective)

Instrumental, neuter, plural of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : karmadhāraya (bahu+vidha)

• bahu – many, much, abundant
  adjective (masculine)
• vidha – kind, sort, manner, form
  noun (masculine)

वाक्यैः (vākyaiḥ) - by words

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

याच्यमानः (yācyamānaḥ) - being implored, being asked

(adjective)

Nominative, masculine, singular of yācamāna

yācamāna - being asked, being implored

Present Passive Participle

Derived from root yāc with śānac suffix (ātmanepada passive present participle)

Root: yāc (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

द्विजः (dvijaḥ) - brahmin, twice-born

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth, snake

Derived from dvi (two) + ja (born)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  suffix -ja (from jan)
  Derived from root jan (to be born)
  Root: jan (class 4)

कर्णेन (karṇena) - by Karṇa

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - ear, proper name (Karṇa)

भरतश्रेष्ठ (bharataśreṣṭha) - O King Janamejaya (addressed as the best of Bharatas) (O best among Bharatas)

(noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of Bharatas

Compound type : tatpurusha (bharata+śreṣṭha)

• bharata – a descendant of Bharata, a king
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)

न (na) - not

(indeclinable)

अन्यम् (anyam) - other, another

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, wish, blessing, choice

अयाचत (ayācata) - asked, begged for

(verb)

3rd person , singular, active, imperfect (laṅ) of yāc

Root: yāc (class 1)