महाभारतः
mahābhārataḥ
-
book-3, chapter-294, verse-20
वैशंपायन उवाच ।
ततः कर्णः प्रहृष्टस्तु उपसंगम्य वासवम् ।
अमोघां शक्तिमभ्येत्य वव्रे संपूर्णमानसः ॥२०॥
ततः कर्णः प्रहृष्टस्तु उपसंगम्य वासवम् ।
अमोघां शक्तिमभ्येत्य वव्रे संपूर्णमानसः ॥२०॥
20. vaiśaṁpāyana uvāca ,
tataḥ karṇaḥ prahṛṣṭastu upasaṁgamya vāsavam ,
amoghāṁ śaktimabhyetya vavre saṁpūrṇamānasaḥ.
tataḥ karṇaḥ prahṛṣṭastu upasaṁgamya vāsavam ,
amoghāṁ śaktimabhyetya vavre saṁpūrṇamānasaḥ.
20.
vaiśaṃpāyanaḥ uvāca tataḥ karṇaḥ prahṛṣṭaḥ tu upasaṃgamya
vāsavam amoghām śaktim abhyetya vavre saṃpūrṇamānasaḥ
vāsavam amoghām śaktim abhyetya vavre saṃpūrṇamānasaḥ
20.
Vaiśampāyana said: Then, Karna, greatly delighted, approached Indra. With a fulfilled mind, he chose, having obtained the unfailing power (śakti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana
- उवाच (uvāca) - said, spoke
- ततः (tataḥ) - then, thereafter
- कर्णः (karṇaḥ) - Karna
- प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, very pleased
- तु (tu) - but, indeed, however
- उपसंगम्य (upasaṁgamya) - having approached
- वासवम् (vāsavam) - Indra
- अमोघाम् (amoghām) - unfailing, infallible
- शक्तिम् (śaktim) - power, ability, energy (śakti)
- अभ्येत्य (abhyetya) - having reached, having obtained
- वव्रे (vavre) - chose, requested
- संपूर्णमानसः (saṁpūrṇamānasaḥ) - with a fulfilled mind, whose mind is completely full
Words meanings and morphology
वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana
(proper noun)
Nominative, masculine, singular of vaiśaṃpāyana
vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyasa)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
ततः (tataḥ) - then, thereafter
(indeclinable)
कर्णः (karṇaḥ) - Karna
(proper noun)
Nominative, masculine, singular of karṇa
karṇa - Karna (proper name)
प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, very pleased
(adjective)
Nominative, masculine, singular of prahṛṣṭa
prahṛṣṭa - greatly delighted, very pleased, glad
Past Passive Participle
Derived from root 'hṛṣ' (to be excited, rejoice) with prefix 'pra-'
Prefix: pra
Root: hṛṣ (class 4)
तु (tu) - but, indeed, however
(indeclinable)
उपसंगम्य (upasaṁgamya) - having approached
(indeclinable)
absolutive
formed from root 'gam' (to go) with prefixes 'upa-' and 'sam-'
Prefixes: upa+sam
Root: gam (class 1)
वासवम् (vāsavam) - Indra
(proper noun)
Accusative, masculine, singular of vāsava
vāsava - Indra (epithet)
अमोघाम् (amoghām) - unfailing, infallible
(adjective)
Accusative, feminine, singular of amogha
amogha - not futile, unfailing, infallible, effective
Compound type : nañ-tatpuruṣa (a+mogha)
- a – not, non-
indeclinable - mogha – futile, vain, useless
adjective (masculine)
Root: muh
शक्तिम् (śaktim) - power, ability, energy (śakti)
(noun)
Accusative, feminine, singular of śakti
śakti - power, capability, strength, energy (śakti)
Root: śak (class 5)
अभ्येत्य (abhyetya) - having reached, having obtained
(indeclinable)
absolutive
formed from root 'i' (to go) with prefix 'abhi-'
Prefix: abhi
Root: i (class 2)
वव्रे (vavre) - chose, requested
(verb)
3rd person , singular, middle, perfect (lit) of vṛ
Root: vṛ (class 9)
संपूर्णमानसः (saṁpūrṇamānasaḥ) - with a fulfilled mind, whose mind is completely full
(adjective)
Nominative, masculine, singular of saṃpūrṇamānasa
saṁpūrṇamānasa - having a completely fulfilled mind, contented
Compound type : bahuvrīhi (sampūrṇa+manas)
- sampūrṇa – completely full, perfectly complete
adjective (masculine)
Past Passive Participle
Derived from root 'pṛ' (to fill) with prefix 'sam-'
Prefix: sam
Root: pṛ (class 9) - manas – mind, intellect, heart
noun (neuter)