महाभारतः mahābhārataḥ - book-3, chapter-294, verse-10

सहजं वर्म मे विप्र कुण्डले चामृतोद्भवे ।
तेनावध्योऽस्मि लोकेषु ततो नैतद्ददाम्यहम् ॥१०॥

10. sahajaṁ varma me vipra kuṇḍale cāmṛtodbhave ,
tenāvadhyo'smi lokeṣu tato naitaddadāmyaham.

10. sahajam varma me vipra kuṇḍale ca amṛtodbhave |
tena avadhyaḥ asmi lokeṣu tataḥ na etat dadāmi aham

10. O brahmin (vipra), my innate armor and the earrings, born of ambrosia, make me unkillable in all the worlds. Therefore, I will not give them.

Words meanings summery:

• सहजम् (sahajam) - inborn, innate, congenital

• वर्म (varma) - armor, shield

• मे (me) - my, of me

• विप्र (vipra) - O brahmin, O sage

• कुण्डले (kuṇḍale) - (two) earrings

• च (ca) - and

• अमृतोद्भवे (amṛtodbhave) - born of ambrosia, immortal-born

• तेन (tena) - by that, therefore

• अवध्यः (avadhyaḥ) - unkillable, invincible

• अस्मि (asmi) - I am

• लोकेषु (lokeṣu) - in the worlds

• ततः (tataḥ) - therefore, from that

• न (na) - not

• एतत् (etat) - this

• ददामि (dadāmi) - I give

• अहम् (aham) - I

Words meanings and morphology

सहजम् (sahajam) - inborn, innate, congenital

(adjective)

Nominative, neuter, singular of sahaja

sahaja - born with, innate, natural, congenital

Compound type : tatpurusha (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced from
  adjective (masculine)
  suffix -ja (from jan)
  Derived from root jan (to be born)
  Root: jan (class 4)

वर्म (varma) - armor, shield

(noun)

Nominative, neuter, singular of varman

varman - armor, shield, coat of mail

मे (me) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me (first person pronoun)

विप्र (vipra) - O brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, sage, inspired

कुण्डले (kuṇḍale) - (two) earrings

(noun)

Nominative, neuter, dual of kuṇḍala

kuṇḍala - earring, coil, ring

च (ca) - and

(indeclinable)

अमृतोद्भवे (amṛtodbhave) - born of ambrosia, immortal-born

(adjective)

Nominative, neuter, dual of amṛtodbhava

amṛtodbhava - born from ambrosia, ambrosia-born

Compound type : tatpurusha (amṛta+udbhava)

• amṛta – immortal, nectar, ambrosia
  noun (neuter)
• udbhava – origin, birth, produced from
  noun (masculine)
  Derived from ud (up) + bhū (to be, become)
  Prefix: ud
  Root: bhū (class 1)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

अवध्यः (avadhyaḥ) - unkillable, invincible

(adjective)

Nominative, masculine, singular of avadhya

avadhya - not to be killed, unkillable, inviolable

Gerundive

Negative prefix a- + gerundive of root vadh (to strike, kill)

Compound type : nañ-tatpurusha (a+vadhya)

• a – not, un-
  indeclinable
  Negative prefix
• vadhya – to be killed, killable
  adjective (masculine)
  Gerundive
  Derived from root vadh (to strike, kill) with -ya suffix
  Root: vadh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

ततः (tataḥ) - therefore, from that

(indeclinable)

न (na) - not

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

ददामि (dadāmi) - I give

(verb)

1st person , singular, active, present (lat) of dā

Root: dā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)