महाभारतः mahābhārataḥ - book-2, chapter-48, verse-7

पार्वतीया बलिं चान्यमाहृत्य प्रणताः स्थिताः ।
अजातशत्रोर्नृपतेर्द्वारि तिष्ठन्ति वारिताः ॥७॥

7. pārvatīyā baliṁ cānyamāhṛtya praṇatāḥ sthitāḥ ,
ajātaśatrornṛpaterdvāri tiṣṭhanti vāritāḥ.

7. pārvatīyāḥ baliṃ ca anyam āhṛtya praṇatāḥ sthitāḥ
ajātaśatroḥ nṛpateḥ dvāri tiṣṭhanti vāritāḥ

7. And the mountain dwellers, having brought other tribute, stand humbly restrained at the gate of King Ajātaśatru (ajātaśatru).

Words meanings summery:

• पार्वतीयाः (pārvatīyāḥ) - the mountain dwellers (people from the mountainous regions) (mountain dwellers, Himalayan people, pertaining to mountains)

• बलिं (baliṁ) - tribute (tribute, offering, tax, sacrifice)

• च (ca) - and, also

• अन्यम् (anyam) - other (tribute) (other, different)

• आहृत्य (āhṛtya) - having brought (as tribute) (having brought, collected)

• प्रणताः (praṇatāḥ) - humbly (standing) (bowed, humbled, respectful)

• स्थिताः (sthitāḥ) - are standing (stood, standing, situated)

• अजातशत्रोः (ajātaśatroḥ) - of Ajātaśatru (King Yudhiṣṭhira) (of one whose enemy is not born, of Ajātaśatru)

• नृपतेः (nṛpateḥ) - of the king (of the king, lord)

• द्वारि (dvāri) - at the gate (at the door, at the gate)

• तिष्ठन्ति (tiṣṭhanti) - they stand (they stand, they remain)

• वारिताः (vāritāḥ) - restrained, prevented from entering (restrained, prevented, stopped)

Words meanings and morphology

पार्वतीयाः (pārvatīyāḥ) - the mountain dwellers (people from the mountainous regions) (mountain dwellers, Himalayan people, pertaining to mountains)

(noun)

Nominative, masculine, plural of pārvatīya

pārvatīya - mountainous, living in mountains, pertaining to mountains

Derived from parvata (mountain) + īya (suffix meaning 'belonging to' or 'produced in').

Note: Subject of 'sthitāḥ' and 'tiṣṭhanti'.

बलिं (baliṁ) - tribute (tribute, offering, tax, sacrifice)

(noun)

Accusative, masculine, singular of bali

bali - tribute, offering, religious offering, tax

Root: bal (class 1)

Note: Object of āhṛtya.

च (ca) - and, also

(indeclinable)

Note: Connects 'tribute' with 'other'.

अन्यम् (anyam) - other (tribute) (other, different)

(adjective)

Accusative, masculine, singular of anya

anya - other, another, different

Note: Modifies baliṃ.

आहृत्य (āhṛtya) - having brought (as tribute) (having brought, collected)

(indeclinable)

Absolutive/Gerund

Absolutive (gerund) of hṛ (to carry) with prefix ā (towards, here).

Prefix: ā

Root: hṛ (class 1)

Note: Indicates a completed action before the main verb.

प्रणताः (praṇatāḥ) - humbly (standing) (bowed, humbled, respectful)

(adjective)

Nominative, masculine, plural of praṇata

praṇata - bowed down, humble, respectful

Past Passive Participle

PPP of nam (to bow) with prefix pra.

Prefix: pra

Root: nam (class 1)

Note: Describes the state of the mountain dwellers.

स्थिताः (sthitāḥ) - are standing (stood, standing, situated)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated

Past Passive Participle

PPP of sthā (to stand).

Root: sthā (class 1)

Note: Describes the state of the mountain dwellers.

अजातशत्रोः (ajātaśatroḥ) - of Ajātaśatru (King Yudhiṣṭhira) (of one whose enemy is not born, of Ajātaśatru)

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemy is not born, having no enemies, Ajātaśatru (proper name of Yudhiṣṭhira)

Bahuvrihi compound: a (not) + jāta (born) + śatru (enemy).

Compound type : bahuvrihi (a+jāta+śatru)

• a – not, un-
  indeclinable
  Negative prefix.
• jāta – born, produced
  adjective (masculine, feminine, neuter)
  Past Passive Participle
  PPP of jan (to be born).
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)
  Root: śat (class 1)

Note: Possessive, refers to King Yudhiṣṭhira.

नृपतेः (nṛpateḥ) - of the king (of the king, lord)

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound nṛ (man) + pati (master, lord).

Compound type : tatpurusha (nṛ+pati)

• nṛ – man
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)
  Root: pā (class 2)

Note: Possessive.

द्वारि (dvāri) - at the gate (at the door, at the gate)

(noun)

Locative, neuter, singular of dvāra

dvāra - door, gate, entrance

Note: Indicates location.

तिष्ठन्ति (tiṣṭhanti) - they stand (they stand, they remain)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present indicative

Present 3rd plural of sthā (to stand), conjugated with reduplication in the present stem.

Root: sthā (class 1)

Note: Main verb of the sentence.

वारिताः (vāritāḥ) - restrained, prevented from entering (restrained, prevented, stopped)

(adjective)

Nominative, masculine, plural of vārita

vārita - prevented, restrained, stopped, forbidden

Past Passive Participle

PPP of vṛ (to cover, restrain) in the causal form (vār + ita).

Root: vṛ (class 1)

Note: Describes the state of the mountain dwellers.