महाभारतः mahābhārataḥ - book-2, chapter-48, verse-34

उच्चावचानुपग्राहान्राजभिः प्रहितान्बहून् ।
शत्रूणां पश्यतो दुःखान्मुमूर्षा मेऽद्य जायते ॥३४॥

34. uccāvacānupagrāhānrājabhiḥ prahitānbahūn ,
śatrūṇāṁ paśyato duḥkhānmumūrṣā me'dya jāyate.

34. uccāvacān upagrāhān rājabhiḥ prahitān bahūn |
śatrūṇām paśyataḥ duḥkhāt mumūrṣā me adya jāyate

34. As I see these numerous and diverse tributes sent by kings, a desire to die (mumūrṣā) arises in me today, born of the distress of observing our enemies.

Words meanings summery:

• उच्चावचान् (uccāvacān) - diverse (high and low, varied, diverse)

• उपग्राहान् (upagrāhān) - tributes (tributes, gifts, offerings)

• राजभिः (rājabhiḥ) - by kings

• प्रहितान् (prahitān) - sent (sent, dispatched)

• बहून् (bahūn) - numerous (many, numerous)

• शत्रूणाम् (śatrūṇām) - of our enemies (of enemies)

• पश्यतः (paśyataḥ) - of observing (seeing, while seeing)

• दुःखात् (duḥkhāt) - from the distress (from sorrow, from distress)

• मुमूर्षा (mumūrṣā) - desire to die (mumūrṣā) (desire to die)

• मे (me) - in me (for me, my)

• अद्य (adya) - today (today, now)

• जायते (jāyate) - arises (arises, is born, happens)

Words meanings and morphology

उच्चावचान् (uccāvacān) - diverse (high and low, varied, diverse)

(adjective)

Accusative, masculine, plural of uccāvaca

uccāvaca - high and low, varied, different, diverse

Compound type : dvandva (ucca+avaca)

• ucca – high, elevated
  adjective (masculine)
  Root: uc (class 1)
• avaca – low, inferior
  adjective (masculine)
  Root: vac (class 2)

Note: Agrees with upagrāhān.

उपग्राहान् (upagrāhān) - tributes (tributes, gifts, offerings)

(noun)

Accusative, masculine, plural of upagrāha

upagrāha - tribute, gift, offering, seizure, arrest

Root: grah (class 9)

Note: Object of implied paśyataḥ (seeing).

राजभिः (rājabhiḥ) - by kings

(noun)

Instrumental, masculine, plural of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Agent of prahitān.

प्रहितान् (prahitān) - sent (sent, dispatched)

(adjective)

Accusative, masculine, plural of prahita

prahita - sent, dispatched, presented

Past Passive Participle

From root dhā (to place) with prefix pra (and hi in some formations) or root hi (to send) with pra. Commonly from pra-i. Here, pra-hita from dhā.

Prefix: pra

Root: dhā (class 3)

बहून् (bahūn) - numerous (many, numerous)

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, numerous

Note: Agrees with upagrāhān.

शत्रूणाम् (śatrūṇām) - of our enemies (of enemies)

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe

Root: śat

Note: Genitive of relation, related to paśyataḥ or duḥkhāt.

पश्यतः (paśyataḥ) - of observing (seeing, while seeing)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From root dṛś (to see), with paśya stem. Genitive singular.

Root: dṛś (class 1)

Note: Used here to qualify the action of seeing, implying 'of the one who is seeing (my enemies)'.

दुःखात् (duḥkhāt) - from the distress (from sorrow, from distress)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, distress, pain

मुमूर्षा (mumūrṣā) - desire to die (mumūrṣā) (desire to die)

(noun)

Nominative, feminine, singular of mumūrṣā

mumūrṣā - desire to die

Desiderative Noun

From desiderative stem of root mṛ (to die), formed with the suffix -sā.

Root: mṛ (class 6)

मे (me) - in me (for me, my)

(pronoun)

Dative, singular of aham

aham - I, myself

Enclitic form of 1st person pronoun.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Time adverb.

जायते (jāyate) - arises (arises, is born, happens)

(verb)

3rd person , singular, middle, present (Laṭ) of jāyate

Present Tense

3rd person singular Present middle (ātmanepada) of root jan (to be born).

Root: jan (class 4)

Note: The subject is mumūrṣā.