महाभारतः mahābhārataḥ - book-2, chapter-48, verse-27

जवसत्त्वोपपन्नानां वयःस्थानां नराधिप ।
बलिं च कृत्स्नमादाय पाण्डवेभ्यो न्यवेदयत् ॥२७॥

27. javasattvopapannānāṁ vayaḥsthānāṁ narādhipa ,
baliṁ ca kṛtsnamādāya pāṇḍavebhyo nyavedayat.

27. javasattvopapannānām vayaḥsthānām narādhipa
balim ca kṛtsnam ādāya pāṇḍavebhyaḥ nyavedayat

27. O lord of men, having accepted the entire tribute—consisting of [animals] endowed with speed and strength, and in their prime—he then offered it to the Pāṇḍavas.

Words meanings summery:

• जवसत्त्वोपपन्नानाम् (javasattvopapannānām) - of animals endowed with speed and strength (of those endowed with speed and strength)

• वयःस्थानाम् (vayaḥsthānām) - of animals in their prime (of those in prime of age, well-built)

• नराधिप (narādhipa) - O king (O lord of men, O king)

• बलिम् (balim) - tribute (tribute, offering, tax)

• च (ca) - and

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• आदाय (ādāya) - having received (having taken, having received)

• पाण्डवेभ्यः (pāṇḍavebhyaḥ) - to the Pāṇḍavas

• न्यवेदयत् (nyavedayat) - he presented (he presented, he informed, he reported)

Words meanings and morphology

जवसत्त्वोपपन्नानाम् (javasattvopapannānām) - of animals endowed with speed and strength (of those endowed with speed and strength)

(adjective)

Genitive, masculine, plural of javasattvopapanna

javasattvopapanna - endowed with speed and strength

Past Passive Participle

Compound of java (speed), sattva (strength/courage), and upapanna (endowed with).

Compound type : tatpurusha (java+sattva+upapanna)

• java – speed, swiftness
  noun (masculine)
  Root: ju (class 1)
• sattva – strength, courage, being, essence
  noun (neuter)
  Root: as (class 2)
• upapanna – endowed with, furnished with, fit, suitable
  adjective (masculine)
  Past Passive Participle
  root pad with prefix upa
  Prefix: upa
  Root: pad (class 4)

Note: Agrees with aśvānām (from previous verse, or implied animals).

वयःस्थानाम् (vayaḥsthānām) - of animals in their prime (of those in prime of age, well-built)

(adjective)

Genitive, masculine, plural of vayasstha

vayasstha - being in one's prime, full-grown

Compound of vayas (age, vigor) and stha (standing, being).

Compound type : tatpurusha (vayas+stha)

• vayas – age, vigor, youth
  noun (neuter)
• stha – standing, being, staying
  adjective (masculine)
  derived from root sthā
  Root: sthā (class 1)

Note: Agrees with aśvānām (from previous verse, or implied animals).

नराधिप (narādhipa) - O king (O lord of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king

Compound of nara (man) and adhipa (lord).

Compound type : tatpurusha (nara+adhipa)

• nara – man, human
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

Note: Addressed to Dhṛtarāṣṭra.

बलिम् (balim) - tribute (tribute, offering, tax)

(noun)

Accusative, masculine, singular of bali

bali - offering, tribute, tax, sacrifice

Note: Object of ādāya and nyavedayat.

च (ca) - and

(indeclinable)

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Root: kṛt (class 6)

Note: Agrees with balim.

आदाय (ādāya) - having received (having taken, having received)

(indeclinable)

Absolutive (gerund)

Formed from root dā with prefix ā, and suffix -ya.

Prefix: ā

Root: dā (class 3)

पाण्डवेभ्यः (pāṇḍavebhyaḥ) - to the Pāṇḍavas

(proper noun)

Dative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

patronymic from Pāṇḍu.

न्यवेदयत् (nyavedayat) - he presented (he presented, he informed, he reported)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vid

Imperfect Active (causative)

3rd person singular, root vid, with prefix ni, and causative suffix -ay, then l-aṅ (imperfect).

Prefix: ni

Root: vid (class 4)