महाभारतः mahābhārataḥ - book-2, chapter-48, verse-35

भृत्यास्तु ये पाण्डवानां तांस्ते वक्ष्यामि भारत ।
येषामामं च पक्वं च संविधत्ते युधिष्ठिरः ॥३५॥

35. bhṛtyāstu ye pāṇḍavānāṁ tāṁste vakṣyāmi bhārata ,
yeṣāmāmaṁ ca pakvaṁ ca saṁvidhatte yudhiṣṭhiraḥ.

35. bhṛtyāḥ tu ye pāṇḍavānām tān te vakṣyāmi bhārata
| yeṣām āmam ca pakvam ca saṃvidhatte yudhiṣṭhiraḥ

35. O Bhārata, I shall tell you about those servants of the Pāṇḍavas for whom Yudhishthira arranges both raw and cooked food.

Words meanings summery:

• भृत्याः (bhṛtyāḥ) - servants (servants, dependents, mercenaries)

• तु (tu) - indeed (but, indeed, however)

• ये (ye) - who (who, which (plural))

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• तान् (tān) - them (them, those)

• ते (te) - to you (to you (singular), by you (plural))

• वक्ष्यामि (vakṣyāmi) - I shall tell (I will tell, I will say)

• भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)

• येषाम् (yeṣām) - for whom (of whom, for whom)

• आमम् (āmam) - raw (raw, uncooked)

• च (ca) - and

• पक्वम् (pakvam) - cooked (cooked, ripe, mature)

• च (ca) - and

• संविधत्ते (saṁvidhatte) - he arranges (he arranges, he provides, he performs)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

भृत्याः (bhṛtyāḥ) - servants (servants, dependents, mercenaries)

(noun)

Nominative, masculine, plural of bhṛtya

bhṛtya - servant, dependent, mercenary, hired person

Gerundive

From root bhṛ (to bear, support, maintain).

Root: bhṛ (class 1)

Note: Refers to 'those who are to be supported' or 'who are supported'.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Used to introduce a new statement or provide emphasis.

ये (ye) - who (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Serves as the subject of the relative clause.

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Note: Indicates possession or relation with bhṛtyāḥ.

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun, here anaphoric.

ते (te) - to you (to you (singular), by you (plural))

(pronoun)

Dative, singular of tvam

tvam - you

Enclitic form of 2nd person pronoun.

Note: The indirect object of vakṣyāmi.

वक्ष्यामि (vakṣyāmi) - I shall tell (I will tell, I will say)

(verb)

1st person , singular, active, future (Lṛṭ) of vakṣyāmi

Future Tense

1st person singular Future active of root vac (to speak).

Root: vac (class 2)

भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata (often referring to Dhṛtarāṣṭra, or any Kuru prince)

येषाम् (yeṣām) - for whom (of whom, for whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Genitive of purpose or possession, here 'for whom' in the context of arranging food.

आमम् (āmam) - raw (raw, uncooked)

(adjective)

Accusative, neuter, singular of āma

āma - raw, uncooked, unripe, crude

Note: Functions substantively as 'raw [food]'.

च (ca) - and

(indeclinable)

Note: Joins āmam and pakvam.

पक्वम् (pakvam) - cooked (cooked, ripe, mature)

(adjective)

Accusative, neuter, singular of pakva

pakva - cooked, ripe, mature, processed

Past Passive Participle

From root pac (to cook, ripen).

Root: pac (class 1)

Note: Functions substantively as 'cooked [food]'.

च (ca) - and

(indeclinable)

संविधत्ते (saṁvidhatte) - he arranges (he arranges, he provides, he performs)

(verb)

3rd person , singular, middle, present (Laṭ) of saṃvidhatte

Present Tense

3rd person singular Present middle (ātmanepada) of root dhā (to place, arrange) with prefix sam-vi.

Prefixes: sam+vi

Root: dhā (class 3)

Note: The subject is yudhiṣṭhiraḥ.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')

Compound type : aluk_tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)