महाभारतः
mahābhārataḥ
-
book-2, chapter-48, verse-35
भृत्यास्तु ये पाण्डवानां तांस्ते वक्ष्यामि भारत ।
येषामामं च पक्वं च संविधत्ते युधिष्ठिरः ॥३५॥
येषामामं च पक्वं च संविधत्ते युधिष्ठिरः ॥३५॥
35. bhṛtyāstu ye pāṇḍavānāṁ tāṁste vakṣyāmi bhārata ,
yeṣāmāmaṁ ca pakvaṁ ca saṁvidhatte yudhiṣṭhiraḥ.
yeṣāmāmaṁ ca pakvaṁ ca saṁvidhatte yudhiṣṭhiraḥ.
35.
bhṛtyāḥ tu ye pāṇḍavānām tān te vakṣyāmi bhārata
| yeṣām āmam ca pakvam ca saṃvidhatte yudhiṣṭhiraḥ
| yeṣām āmam ca pakvam ca saṃvidhatte yudhiṣṭhiraḥ
35. O Bhārata, I shall tell you about those servants of the Pāṇḍavas for whom Yudhishthira arranges both raw and cooked food.
35. הו צאצא בְּהַארַטַה, אספר לך על משרתי בני פָּאנְדוּ, אלה שיוּדְהִישְׁתְהִירַה דואג להם למזון, גם גולמי וגם מבושל.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भृत्याः (bhṛtyāḥ) - servants (servants, dependents, mercenaries)
- तु (tu) - indeed (but, indeed, however)
- ये (ye) - who (who, which (plural))
- पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas
- तान् (tān) - them (them, those)
- ते (te) - to you (to you (singular), by you (plural))
- वक्ष्यामि (vakṣyāmi) - I shall tell (I will tell, I will say)
- भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)
- येषाम् (yeṣām) - for whom (of whom, for whom)
- आमम् (āmam) - raw (raw, uncooked)
- च (ca) - and
- पक्वम् (pakvam) - cooked (cooked, ripe, mature)
- च (ca) - and
- संविधत्ते (saṁvidhatte) - he arranges (he arranges, he provides, he performs)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
Words meanings and morphology
भृत्याः (bhṛtyāḥ) - servants (servants, dependents, mercenaries)
(noun)
Nominative, masculine, plural of bhṛtya
bhṛtya - servant, dependent, mercenary, hired person
Gerundive
From root bhṛ (to bear, support, maintain).
Root: bhṛ (class 1)
Note: Refers to 'those who are to be supported' or 'who are supported'.
तु (tu) - indeed (but, indeed, however)
(indeclinable)
Note: Used to introduce a new statement or provide emphasis.
ये (ye) - who (who, which (plural))
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Relative pronoun.
Note: Serves as the subject of the relative clause.
पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas
(proper noun)
Genitive, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava
Note: Indicates possession or relation with bhṛtyāḥ.
तान् (tān) - them (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
Demonstrative pronoun, here anaphoric.
ते (te) - to you (to you (singular), by you (plural))
(pronoun)
Dative, singular of tvam
tvam - you
Enclitic form of 2nd person pronoun.
Note: The indirect object of vakṣyāmi.
वक्ष्यामि (vakṣyāmi) - I shall tell (I will tell, I will say)
(verb)
1st person , singular, active, future (Lṛṭ) of vakṣyāmi
Future Tense
1st person singular Future active of root vac (to speak).
Root: vac (class 2)
भारत (bhārata) - O Bhārata (O descendant of Bharata, O Indian)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - a descendant of Bharata (often referring to Dhṛtarāṣṭra, or any Kuru prince)
येषाम् (yeṣām) - for whom (of whom, for whom)
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
Relative pronoun.
Note: Genitive of purpose or possession, here 'for whom' in the context of arranging food.
आमम् (āmam) - raw (raw, uncooked)
(adjective)
Accusative, neuter, singular of āma
āma - raw, uncooked, unripe, crude
Note: Functions substantively as 'raw [food]'.
च (ca) - and
(indeclinable)
Note: Joins āmam and pakvam.
पक्वम् (pakvam) - cooked (cooked, ripe, mature)
(adjective)
Accusative, neuter, singular of pakva
pakva - cooked, ripe, mature, processed
Past Passive Participle
From root pac (to cook, ripen).
Root: pac (class 1)
Note: Functions substantively as 'cooked [food]'.
च (ca) - and
(indeclinable)
संविधत्ते (saṁvidhatte) - he arranges (he arranges, he provides, he performs)
(verb)
3rd person , singular, middle, present (Laṭ) of saṃvidhatte
Present Tense
3rd person singular Present middle (ātmanepada) of root dhā (to place, arrange) with prefix sam-vi.
Prefixes: sam+vi
Root: dhā (class 3)
Note: The subject is yudhiṣṭhiraḥ.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'firm in battle')
Compound type : aluk_tatpuruṣa (yudhi+sthira)
- yudhi – in battle (locative of yudh)
noun (feminine)
Root: yudh (class 4) - sthira – firm, steady
adjective (masculine)
Root: sthā (class 1)