महाभारतः mahābhārataḥ - book-2, chapter-48, verse-38

नाभुक्तवन्तं नाहृष्टं नासुभिक्षं कथंचन ।
अपश्यं सर्ववर्णानां युधिष्ठिरनिवेशने ॥३८॥

38. nābhuktavantaṁ nāhṛṣṭaṁ nāsubhikṣaṁ kathaṁcana ,
apaśyaṁ sarvavarṇānāṁ yudhiṣṭhiraniveśane.

38. na abhuktavantam na ahṛṣṭam na asubhikṣam kathaṃcana
apaśyam sarvavarṇānām yudhiṣṭhiraniveśane

38. In Yudhishthira's encampment, I never saw anyone from any social class (varṇa) who was unfed, unhappy, or in want.

Words meanings summery:

• न (na) - not

• अभुक्तवन्तम् (abhuktavantam) - unfed, one who had not eaten

• न (na) - nor

• अहृष्टम् (ahṛṣṭam) - unhappy, not joyful

• न (na) - nor

• असुभिक्षम् (asubhikṣam) - facing scarcity, not well-fed, not having abundance of food

• कथंचन (kathaṁcana) - by any means, ever

• अपश्यम् (apaśyam) - I saw

• सर्ववर्णानाम् (sarvavarṇānām) - of all social classes

• युधिष्ठिरनिवेशने (yudhiṣṭhiraniveśane) - in Yudhishthira's abode/encampment

Words meanings and morphology

न (na) - not

(indeclinable)

अभुक्तवन्तम् (abhuktavantam) - unfed, one who had not eaten

(adjective)

Accusative, masculine, singular of abhuktavat

abhuktavat - one who has not eaten

Past Active Participle

Negation 'a' + root 'bhuj' (to eat/enjoy) + active participle suffix 'tavat'

Compound type : Nañ-Tatpurusha (a+bhuktavat)

• a – not, un-
  indeclinable
• bhuktavat – one who has eaten, having eaten
  participle (masculine)
  Past Active Participle
  Root 'bhuj' (to eat/enjoy) + active participle suffix 'tavat'
  Root: bhuj (class 7)

न (na) - nor

(indeclinable)

अहृष्टम् (ahṛṣṭam) - unhappy, not joyful

(adjective)

Accusative, masculine, singular of ahṛṣṭa

ahṛṣṭa - unhappy, not joyful

Past Passive Participle

Negation 'a' + root 'hṛṣ' (to rejoice) + passive participle suffix 'ta'

Compound type : Nañ-Tatpurusha (a+hṛṣṭa)

• a – not, un-
  indeclinable
• hṛṣṭa – pleased, joyful, happy
  participle (masculine)
  Past Passive Participle
  Root 'hṛṣ' (to rejoice) + passive participle suffix 'ta'
  Root: hṛṣ (class 1)

न (na) - nor

(indeclinable)

असुभिक्षम् (asubhikṣam) - facing scarcity, not well-fed, not having abundance of food

(adjective)

Accusative, masculine, singular of asubhikṣa

asubhikṣa - not well-fed, experiencing scarcity, famine

Negation 'a' + 'subhikṣa' (having good food, prosperous)

Compound type : Nañ-Tatpurusha (a+subhikṣa)

• a – not, un-
  indeclinable
• subhikṣa – good alms, abundance of food, prosperous
  adjective (masculine)
  Compound 'su' (good) + 'bhikṣa' (alms)

कथंचन (kathaṁcana) - by any means, ever

(indeclinable)

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, past imperfect (laṅ) of dṛś

Root form, conjugated in imperfect tense

Root: dṛś (class 1)

सर्ववर्णानाम् (sarvavarṇānām) - of all social classes

(noun)

Genitive, masculine, plural of sarvavarṇa

sarvavarṇa - all social classes, all colors

Compound of 'sarva' (all) and 'varṇa' (social class, color)

Compound type : Tatpurusha (sarva+varṇa)

• sarva – all, every, whole
  adjective (masculine)
• varṇa – social class, color, letter
  noun (masculine)

युधिष्ठिरनिवेशने (yudhiṣṭhiraniveśane) - in Yudhishthira's abode/encampment

(noun)

Locative, neuter, singular of yudhiṣṭhiraniveśana

yudhiṣṭhiraniveśana - Yudhishthira's abode/encampment

Compound of 'Yudhiṣṭhira' (proper noun) and 'niveśana' (abode, encampment)

Compound type : Genitive Tatpurusha (Yudhiṣṭhira+niveśana)

• Yudhiṣṭhira – Yudhishthira (name of a king, eldest Pandava)
  proper noun (masculine)
• niveśana – abode, dwelling, encampment, settlement
  noun (neuter)
  Derived from root 'viś' (to enter) with prefix 'ni'
  Prefix: ni
  Root: viś (class 6)