महाभारतः mahābhārataḥ - book-14, chapter-91, verse-9

पृथिवी भवतस्त्वेषा संन्यस्ता राजसत्तम ।
निष्क्रयो दीयतां मह्यं ब्राह्मणा हि धनार्थिनः ॥९॥

9. pṛthivī bhavatastveṣā saṁnyastā rājasattama ,
niṣkrayo dīyatāṁ mahyaṁ brāhmaṇā hi dhanārthinaḥ.

9. pṛthivī bhavataḥ tu eṣā saṃnyastā rājasattama
niṣkrayaḥ dīyatām mahyam brāhmaṇāḥ hi dhanārthinaḥ

9. rājasattama eṣā pṛthivī bhavataḥ tu saṃnyastā
niṣkrayaḥ mahyam dīyatām hi brāhmaṇāḥ dhanārthinaḥ

9. “O best of kings, this earth has been truly given by you. Therefore, let compensation be given to me, for brahmins (brāhmaṇa) are indeed seekers of wealth.”

Words meanings summery:

• पृथिवी (pṛthivī) - the earth

• भवतः (bhavataḥ) - yours, belonging to you (honorific)

• तु (tu) - but, indeed, however

• एषा (eṣā) - this (feminine)

• संन्यस्ता (saṁnyastā) - given away by you (given away, offered, resigned, renounced)

• राजसत्तम (rājasattama) - Addressed to Yudhishthira (O best of kings)

• निष्क्रयः (niṣkrayaḥ) - payment, compensation, redemption price

• दीयताम् (dīyatām) - let it be given

• मह्यम् (mahyam) - to me

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (brāhmaṇa)

• हि (hi) - indeed, for, because

• धनार्थिनः (dhanārthinaḥ) - seekers of wealth, desirous of wealth

Words meanings and morphology

पृथिवी (pṛthivī) - the earth

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - the earth, ground, land, world

भवतः (bhavataḥ) - yours, belonging to you (honorific)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your honor, your lordship/ladyship (honorific pronoun for 'you')

present active participle

Derived from root bhū (to be, to exist).

Root: bhū (class 1)

तु (tu) - but, indeed, however

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that (demonstrative pronoun)

संन्यस्ता (saṁnyastā) - given away by you (given away, offered, resigned, renounced)

(adjective)

Nominative, feminine, singular of saṃnyasta

saṁnyasta - given up, renounced, thrown, placed, offered

Past Passive Participle

Formed from root 'as' (to throw) with prefixes 'sam' and 'ni'.

Prefixes: sam+ni

Root: as (class 4)

राजसत्तम (rājasattama) - Addressed to Yudhishthira (O best of kings)

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, chief of kings

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative suffix -tama added to 'sat' (being, good).

निष्क्रयः (niṣkrayaḥ) - payment, compensation, redemption price

(noun)

Nominative, masculine, singular of niṣkraya

niṣkraya - purchase, payment, compensation, redemption, ransom

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Root: dā (class 3)

मह्यम् (mahyam) - to me

(pronoun)

Dative, singular of aham

aham - I (first person pronoun)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (brāhmaṇa)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

हि (hi) - indeed, for, because

(indeclinable)

धनार्थिनः (dhanārthinaḥ) - seekers of wealth, desirous of wealth

(adjective)

Nominative, masculine, plural of dhanārthin

dhanārthin - desirous of wealth, avaricious, seeker of riches

Derived from 'dhana' (wealth) and 'arthin' (seeker).

Compound type : tatpuruṣa (dhana+arthin)

• dhana – wealth, riches, property, treasure
  noun (neuter)
• arthin – seeker, desirous of, supplicant
  adjective
  Derived from 'artha' (purpose, object, wealth) with suffix -in.
  Root: arth (class 10)